1. “What holds society together?”
Durkheim
“What holds society together?”

2. Saw the modern society through the lens of tribal society
Inducting the laws of all societies by the study of traditional and non-Western societies: simpler, reveal the “elementary forms” of social life; showed plainly the non-rational aspects
Linear evolution: substitute tribal societies as examples of earlier forms of our own society.

3. Ethnology: Empirical description of tribal societies
Sociology: Theoretical analysis of any society, tribal or modern
Suicide: Social structures of high intensity prevent the individual from killing himself. He was interested in theoretical generalization, not in the empirical indicators per se.
He chose suicide because it is the opposite extreme of social solidarity: bonds are so weak that the individual finds life meaningless.
Not interested in suicide per se, but in showing how social integration works.

4. Sociology is like medical science: developing laws to distinguish between the normal and pathological states of social organism.
This is antithetical to conflict theory: Instead of trying to understand the contending interests, he condemns some of them as pathological.

5. Sociology: physics or physiology of society.
The basic determining factors: structural relations among individuals, not the individuals themselves.
Laws of sociology show how variations in patterns of social interaction determine variations in people’s behavior.

6. Progressive concentration of societies: growth of population, migration to cities, developments in technologies of transportation and communication
Diminishing spaces between groups, bringing more people into interaction: variations in social density

7. Low social density: groups exist as isolated segments with unspecialized roles. E.g: small tribes, farming communities, each are self-sufficient, no division of labor among members
High social density: urban, complex division of labor, society becomes more interdependent

8. Low density: people’s ideas are more concrete and particular
High density: more abstract and general
Low density: isolated groups focus on the concrete details: e.g: in religion: Gods and spirits are visualized as particular people, animals, etc. History: described in the form of myths
High density: complex, urban society: religion: Supreme Being (more abstract)
Lower classes: still concrete (localized in their small enclaves)
Professionals and managers: more abstract (exposed to high density)

9. Suicide: the moral cocoon provides the individual with meaning of life.
How is the moral cocoon formed? Social rituals.
Rituals are most apparent in religion, but it exists everywhere, including the interactions of everyday life: common gestures, chants.
People become conscious of the group around them; certain ideas represent the group by becoming its symbols, enforcing respect.
Tabooed objects of a primitive tribe, altar of a religion, flag of a nation.

10. Moral density (in addition to physical density): It is not just the number of people in contact that makes a difference, but the extent to which they have a common life.
Suicide is prevented by living in a “family, a ritualized group that goes through periodic formalities to focus the attention of the individual on the group itself.

11. Ideas are social because they remind individuals of where their membership and loyalties are: collective representations
People do not always have to be in the presence of others for society to have its influence. Ideas carry over the effect of society. (Dominant ideology?)
Ideas are produced and charged with social significance at times and places of social ritual, then individuals carry them around with themselves, exchange them with others, use them to guide themselves.

12. Visualize individuals moving around the physical environment and picking up moral “charges” whenever they get into group situations.
We don’t question them because we take them for granted: We think ourselves as rational, masters of our destinies; in fact our rationality is given to us by the social structure we inhabit, a structure which forms us to think in one particular way than another.

13. This level of the unconscious is not mysterious: it is the social structure.
We are determined by this social structure, but we do not notice it because we are too busy with the details of everyday life.
This social structure holds us together.

14. Marx: Society has two levels: the infrastructure of social conflict and domination; the suprastructure of ideologies which is produced by and masks the material conditions.
The attempt is to tear off the veil, to reveal the realities beneath.
Durhkeim argues this is not possible: moral beliefs are necessary for the society, to expose their basis does no good and they will always return.

15. Reality of religion is not transcendental.
God is the symbol of the society and its moral power over individuals.
Society does not rest on a conscious and rational foundation, and religions could not have played such an important role if they were just based on a mistake.

16. Does not give primacy from science to religion.
Instead, he developed a scientific theory of religion as a powerful moral force underlying the rest of the society.
Religion is produced by rituals- by configurations of social interaction in the real world.

17. Theory of ritual can be extended to cover all varieties of how moralities and ideas are socially produced.
E.g: punishment is a ritual that reminds people of the law