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Cognitive and Non-Cognitive Outcomes of Muslim Schools
Dr. Geert Driessen ITS, Radboud University Nijmegen, the Netherlands Paper Annual Meeting ECER 2014 Porto, Portugal, September 1-5, 2014
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1. Muslims in North-West Europe
Around 15 million Origin: former colonies labor immigrants (‘guest-workers’) asylum seekers (e.g., Middle East, Africa) converts
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2. Muslims in the Netherlands
Non-western immigrants 11% of the Dutch population of 16.7 million: former colonies: Surinam, Antilles labor immigrants: Turkey, Morocco, Spain, Italy, etc. asylum seekers: Middle East, Africa Socio-economic position Overrepresentation: low level of education, illiterate, no job, on social welfare, in crime-statistics Muslims 825,000 or 5% of the Dutch population: Turkish: 285,000 Moroccan: 296,000 other: Iran, Iraq, Somalia, Yugoslavia, Afghanistan, Surinam, native Dutch converts
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3. The education system in the Netherlands
Freedom of education to establish a school to teach according to a particular ideology, religious persuasion or educational principle to choose a school full equal funding of all schools by the government Primary schools Public: 30% Protestant 33% Catholic: 30% Other (e.g., Islamic, Hindu, Jewish, Montessori): 7%
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4. The founding of Islamic schools
Islamic schools founded in NL: opportunties existed and no alternatives (like religious education in other countries) 1988: 2 Islamic primary schools 2014: 48 Islamic primary schools Total number of primary schools (in 2013): 6,800 with 1,550,000 pupils (85,000 Turkish or Moroccan origin) 13% from socio-economically disadvantaged backgrounds Islamic primary schools (in 2013): 43 with 9,300 pupils (30% Turkish and 40% Moroccan) 48% from socio-economically disadvantaged backgrounds
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5. Motives for and against
At existing public and denominational schools: No possibilities to fast and pray No clothing regulations Boys and girls mixed No attention paid to the own identity No Islamic religious instruction No religious emancipation Poor educational results No parental participation Motives against separate Islamic schools They will lead to isolation and segregation instead of integration No real justice to Western norms and values Result in an exodus from existing schools More a political affair than a religious one For orthodox and fundamentalistic groups
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6. Goals 1. Religious and cultural personality development
in the spirit of Islam 2. Improving the quality of education and the pupils’ achievement levels
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7. Early* empirical studies: the schools
‘Liberal’ versus ‘orthodox’ Islamic schools 15% liberal 35% orthodox, focus on the Netherlands 50% orthodox, focus on Islamic society Links with very orthodox foreign political-religious organizations * No recent data available
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8. Early empirical studies: the parents
Islamic schools: characteristics parents greater role of Islam in upbringing less focused on Dutch society less usage of Dutch language less integrated, more segregated
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9. Early empirical studies: the staff
Islamic schools: teachers and principals 70% non-Muslim relatively young, less experienced traditional educational approach problems with Religious Instruction (teachers: not qualified, in Arabic) difficulties with parental involvement and participation problematic position of principals: non-Muslim team vs. (often) orthodox board
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10. Recent empirical studies: output
Domain Grade Islamic vs. SES comparable schools Islamic vs. average Dutch school Achievement Language 2 - - tests 5 - 8 Math + Study skills Total Secondary education Level Attitudes Self-efficacy Task-motivation ++ Citizenship Knowledge -- Reflection + + Skills
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11. Recent empirical studies: summary output
Islamic schools versus schools with a comparable SES pupil population: Achievement: the same or somewhat better (math) Attitudes, citizenship: the same or somewhat better Islamic schools versus the average Dutch school: Achievement: somewhat worse (language) Attitudes, citizenship: somewhat better to much better
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12. Developments ‘9/11’, murder Dutch film maker Theo van Gogh
Economic recession Political climate: change from left to right (populist anti-Islam party) Immigrant policy: from integration with maintenance of own culture to assimilation Widespread fraud and malfunctioning of Islamic school boards Islamic schools under scrutiny Theft of final examinations at an Islamic secondary school Syria, Iraq; Jihadists, IS
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13. The future of Islamic schools
Policy shift: quality instead of quantity, but now again: expansion Quality school boards: younger, more experienced Transparency Quality teachers: more experienced, Muslims Recent successes: positive evaluations by Inspectorate and Ministry of Education
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