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Islam
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Muhammad and His Message
Born 570 to merchant family in Mecca Orphaned as a child Marries wealthy widow, works as merchant Familiarity with paganism, Christianity and Judaism as practiced in Arabian peninsula
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Muhammad’s Spiritual Transformation
Visions c. 610ce Archangel Gabriel Monotheism First tells only family & friends Attracts followers to Mecca
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Conflict at Mecca Muhammad’s monotheistic teaching offensive to polytheistic pagans Economic threat to existing religious industry Denunciation of greed affront to local aristocracy
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The Hijra Muhammad flees to Medina in 622ce
Year 0 in Muslim calendar Organizes followers into communal society (the umma) Legal, spiritual code Commerce, raids on Meccan caravans for sake of umma
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Muhammad’s Return to Mecca
Attack on Mecca, 630 Conversion of Mecca to Islam Destruction of pagan sites, replaces with mosques Ka’ba preserved in honor of importance of Mecca Approved as pilgrimage site
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5 Pillars of Islam No god but Allah and Muhammad is His prophet
Daily prayer Fasting during Ramadan Charity/Alms Pilgrimage to Mecca (Hajj)
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Islamic Law: The Sharia
Codification of Islamic law Based on Quran, logical schools of analysis Extends beyond ritual law to all areas of human activity
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The Caliph No clear to successor to Muhammad identified
Abu Bakr chosen to lead as Caliph Led war against villagers who abandoned Islam after death of Muhammad
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Expansion of Islam Highly successful attacks on Byzantine territory
Difficulties governing rapidly expanding territory
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The Shia Disagreements over selection of caliphs
Ali passed over for Abu Bakr Served as caliph ce, then assassinated along with most of his followers Remaining followers organize separate party called “Shia” Traditionalists: Sunni
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The Umayyad Dynasty (661-750ce)
From Meccan merchant class Capital: Damascus, Syria Associated with Arab military aristocracy
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Policy Toward Conquered Peoples
Favoritism of Arab military rulers causes discontent Limited social mobility for non-Arab Muslims Head tax on non-Muslims Umayyad luxurious living causes further decline in moral authority
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The Abbasid Dynasty (750-1258ce)
Abu al-Abbas Sunni Arab, allied with Shia, non-Arab Muslims Seizes control of Persia and Mesopotamia Defeats Umayyad army in 750 Invited Umayyad to banquet, then massacred them
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Nature of the Abbasid Dynasty
Diverse nature of administration (ie. Not exclusively Arab) Militarily competent, but not bent on imperial expansion Dar al-Islam Growth through military activity of autonomous Islamic forces
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Caliph Harun al-Rashid (786-809ce)
High point of Abbasid dynasty Baghdad center of commerce Great cultural activity
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Abbasid Decline Civil war between sons of Harun al-Rashid
Provincial governors assert regional independence Dissenting sects, heretical movements Abbasid caliphs become puppets of Persian nobility Later, Saljuq Turks influence, Sultan real power behind the throne
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Economy of the Early Islamic World
Spread of food and industrial crops Trade routes from India to Spain Western diet adapts to wide variety New crops adapted to different growing seasons Agricultural sciences develop Cotton, paper industries develop Major cities emerge
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Formation of a Hemispheric Trading Zone
Historical precedent of Arabic trade Dar al-Islam encompasses silk routes Camel caravans Maritime trade
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Banking and Trade Scale of trade causes banks to develop
Uniformity of Islamic law throughout dar al-Islam promotes trade Joint ventures common
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Al-Andalus (Islamic Spain)
Muslim Berber conquerors from North Africa take Spain, early 8th century Allied to Umayyads, refused to recognize Abbasid Dynasty Formed own caliphate Tensions, but interrelationship
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Changing Status of Women
Quran improves status of women Outlawed female infanticide Brides, not husbands, claim dowries Yet male dominance preserved Patrilineal descent Polygamy permitted, Polyandry forbidden Veil adopted from ancient Mesopotamian practice
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Formation of an Islamic Cultural Tradition
Islamic values Uniformity of Islamic law in dar al-Islam Establishment of madrasas Importance of the Hajj Sufi missionaries Asceticism, mysticism Some tension with orthodox Islamic theologians Wide popularity
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