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Michael Zimmermann Center for Buddhist Studies University of Hamburg

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1 Michael Zimmermann Center for Buddhist Studies University of Hamburg
When Compassion Trumps Non-Violence: Mahayana Codes of Conduct for Bodhisattvas and Kings Michael Zimmermann Center for Buddhist Studies University of Hamburg

2 The Five Precepts Non-killing, non-injury (ahimsa)
Avoiding theft and cheating Avoiding sexual misconduct Avoiding lying and other forms of wrong speech Avoiding intoxicants

3 Laying aside violence in respect of all beings, both those which are still and those which move, he should not kill a living being, nor cause to kill, nor approve of others killing. (Suttanipata 394) Abandoning the killing of living beings, he abstains from this; with rod and weapon laid aside, gentle, with sympathy, caring for the welfare of all living beings… (Majjhima Nikaya 1.345; cf. Digha Nikaya 1.4)

4 Bodhisattvabhumi (Stages of the bodhisattva)
... the bodhisattva may behold a robber or thief engaged in committing a great many deeds of immediate retribution, being about to murder many hundreds of magnificent living beings — auditors, independent buddhas, and bodhisattvas---for the sake of a few material goods. …

5 Seeing it, he forms this thought in his mind: “If I take the life of this sentient being, I myself may be reborn as one of the creatures of hell. Better that I be reborn a creature of hell than that this living being, having committed a deed of immediate retribution, should go straight to hell.” With such an attitude the bodhisattva ascertains that the thought is virtuous ... and then, … takes the life of that living being. There is no fault, but spread of much merit.

6 A king has made use of the [above-mentioned three] steps and prepared [his armed forces] for battle. Even if he kills or wounds the enemy warriors, not the smallest blemish, not [a trace] of misfortune and no [negative karmic] consequences fall his way. Why not? Because he has performed his tasks in an attitude of compassion and with no sense of resignation. A king who protects his subjects and offers his [life] and his material possessions for his children, wives and clan obtains immeasurable religious merit.

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