1. Gender, Money, & Power Poli 110J 9.2
“Is this all?”

2. Themes Equality False consciousness Contempt & self-contempt
The definition of happiness
Contempt & self-contempt
Defining women in such a way that even women cannot help but to think of themselves as inferior
Similar to argument found in Du Bois, Malcolm X

3. 3 Waves of Feminism First wave: 1848 ~ 1915 Second wave: ~1960 ~ 1990
Equality before the law: Vote, contract, property, legal recognition
Second wave: ~1960 ~ 1990
Equality in economy, society, & politics: Jobs, pay, reproductive rights, representation, rape, image, misogyny, affirmation of womanhood
Third wave: ~1990 – present
Postmodern critiques of gender as such. Emphasis on cultural, sexual diversity, queer rights.

4. Seneca Falls Convention
July 19-20, 1848 at Seneca Falls, NY
Begun by women excluded from anti-slavery convention
Organizers & speakers included Lucretia Mott, Elizabeth Cady Stanton, Frederick Douglass
Strong Quaker, evangelical Methodist presence
Foundational moment in movement for women’s suffrage
Proving the humanity of women

5. Declaration of Sentiments
When, in the course of human events, it becomes necessary for one portion of the family of man to assume among the people of the earth a position different from that which they have hitherto occupied, but one to which the laws of nature and of nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes that impel them to such a course.

6. Declaration of Independence
When in the course of human Events, it becomes necessary for one People to dissolve the Political Bands which have connected them with another, and to assume among the Powers of the Earth, the separate and equal Station to which the Laws of Nature and of Nature’s God entitle them, a decent Respect to the Opinions of Mankind requires that they should declare the causes which impel them to the Separation.

7. Declaration of Sentiments
We hold these truths to be self-evident; that all men and women are created equal; that they are endowed by their Creator with certain inalienable rights; that among these are life, liberty, and the pursuit of happiness; that to secure these rights governments are instituted, deriving their just powers from the consent of the governed.

8. Declaration of Independence
We hold these Truths to be self-evident, that all Men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness—-That to secure these Rights, Governments are instituted among Men, deriving their just Powers from the Consent of the Governed…

9. Grievances
He has never permitted her to exercise her inalienable right to the elective franchise.
He has compelled her to submit to laws, in the formation of which she had no voice
Having deprived her of this first right as a citizen, the elective franchise, thereby leaving her without representation in the halls of legislation, he has oppressed her on all sides.
He has made her, if married, in the eye of the law, civilly dead.
He has taken from her all right in property, even to the wages she earns.

10. Grievances
He has made her morally, an irresponsible being, as she can commit many crimes with impunity, provided they be done in the presence of her husband. In the covenant of marriage, she is compelled to promise obedience to her husband, he becoming, to all intents and purposes, her master - the law giving him power to deprive her of her liberty, and to administer chastisement.
After depriving her of all rights as a married woman, if single and the owner of property, he has taxed her to support a government which recognizes her only when her property can be made profitable to it.

11. Grievances
He has usurped the prerogative of Jehovah himself, claiming it as his right to assign for her a sphere of action, when that belongs to her conscience and her God.
He has endeavored, in every way that he could to destroy her confidence in her own powers, to lessen her self-respect, and to make her willing to lead a dependent and abject life.

12. The view of the 1st wave
Women have “a higher and holier mission” in the home. (145)
And outside of politics & economy
“man-hating, embittered, sex-starved spinsters… castrating, unsexed non-women who burned with such envy for the male organ that they wanted to take it away from all men, or destroy them, demanding rights only because they lacked the power to love as women.” (139)
A permanent stereotype
Compare: immigrants

13. Betty Friedan
Labor union journalist, fired for second pregnancy
1963: Feminine Mystique, kickstarts second wave of feminism
1966: Co-founds, is first president of National Organization for Women
1970s: Founds National Association for the Repeal of Abortion Laws/NARAL, supports Equal Rights Amendment

14. Capturing the past
In the society which Friedan describes, the career woman is seen as “that fatal error that feminism propagated”, inherently unhappy, perhaps even neurotic
The ideal of an outmoded past
But still something that must be defeated
Creating a new traditional

15. Capturing the past
Real women, by contrast, cherish ‘their differentness’, their ‘unique femininity’, the ‘receptivity and passivity implicit in their sexual nature’. Devoted to beauty and family, they are “’feminine women, with truly feminine attitudes, admired by men for their miraculous, God-given, sensationally unique ability to wear skirts, with all the implications of that fact.’” (111)

16. The Feminine Mystique
“The highest value and the only commitment for women is the fulfillment of their own femininity.”
Historically, this femininity has been undervalued.
Women are special and different, not inferior to men, & in some ways superior
Innocent, helpless, childlike
These special qualities are expressed in terms of beauty, sex, and caretaking.
Cook, clean, children, clothes, attraction

17. The Feminine Mystique This is an essentialist definition of femininity
“To be a woman is to act like so”
To be otherwise is to be unfeminine, not-woman
To look to compete with men on equal terms thus means that one wants to be a man
Careers and goals for higher education in this way serve to ‘masculinize’ women, making them less feminine (less women) and rendering them unhappy in their lives.
The claim made by the mystique is that a real woman would be happy in (and only in) a purely domestic role
“I’ll cancel your lunch orders. You’re a mother. That’s your job. You don’t have to earn money too.” It was all so beautifully simple! “Yes, boss.” I murmured obediently, frankly relieved. (95)

18. “Remember when we were all children, how we all planned to ‘be something?’” Boasting that she has worn out six copies of Dr. Spock’s baby-care book in seven years, she cries, “I’m lucky! Lucky! I’M SO GLAD TO BE A WOMAN!” (114)
Shirley Jackson: “After making the bed of a twelve-year-old boy week after week, climbing Mt. Everest would seem a laughable anticlimax”
“Woman” seen and defined in a purely biological/sexual light

19. “There is no problem in the logic of the feminine mystique, for the woman who has no wishes of her own, who defines herself only as wife and mother.” (116)
“But forbidden to join man in the world, can women be people?” (100)

20. In the 1st wave era, when women began to be seen as equals, anything that hindered equality was seen as an obstacle to be overcome, but now that woman is seen only as a sexual & domestic being, those prejudices are no longer problems.
The only problems are those that disturb her role in the home
Second Shift - Arlie Hochschild and Anne Machung

21. The lives of women revolve entirely around men: “They though they did not have to choose, to look into the future and plan what they wanted to do with their lives. They had only to wait to be chosen…” (133)
Sex and the City

22. The struggle is “simply to become fully human.” (136)
The goal of feminism is, for Friedan, the freedom to make “the decision as to what one is going to be,” which has traditionally been reserved for men. (134)
The struggle is “simply to become fully human.” (136)
Positive freedom