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Humanizing Socio-Technical Systems with Energy Justice
Kirsten Jenkins Research Fellow in Energy Justice and Transitions
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Context
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The starting point… Many forget (or fail to acknowledge) that ethics is a fundamental aspect of sustainable development. How do we make sure decisions, processes and outcomes are socially just?
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Low-carbon transitions are of a particular kind because they concern a normative and collective good problem. They are ‘purposive transitions’, which are ’deliberately intended and pursued from the outset to reflect an explicit set of societal expectations or interests.’
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An attempt to humanize energy issues
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Theoretical background
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Empirical and normative applications
Justice: The act of being morally right or fair, and providing equal rewards for equal merit Tenet Evaluative Normative Authors Distributional Where are the injustices? How should we solve them? John Rawls, Ronald Dworkin, Brian Barry Recognition Who is ignored? Who is responsible? How should we recognise? How do we achieve responsibility? Nancy Fraser, Gordon Walker Procedural Is there fair process? Which new processes? The Magna Carta, Edward Coke, Thomas Jefferson Cosmopolitanism Is everyone afforded equal moral rights? How do we engage in global decision-making? Immanuel Kant, Charles Beitz, Amartya Sen, Martha Nussbaum, David Held, Thomas Pogge, Peter Singer
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Distributional justice – ‘what’?
Equity, proximity and siting 1970s America – Dumping in Dixy ‘The physically unequal allocation of environmental benefits and ills and the uneven distribution of their associated responsibilities’ (Walker 2009)
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Justice as recognition – ‘who’?
Representation How people are involved in environmental decision-making, or who (and what) is given respect ‘People who are subject to both cultural injustice and economic injustice need both recognition and redistribution’ (Fraser 1997)
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Procedural justice – ‘how’?
Fairness and social inclusion ‘Equitable procedures that engage all stakeholders in a non discriminatory way’ (Walker 2009; Bullard 2005) Justice in “doing”
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Normative and empirical explorations
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The book details a long list of current energy injustices
Human rights abuses Energy-related civil and military conflict Energy poverty Growing negative externalities Marginalization and exclusion of stakeholders Largely descriptive Source: Sovacool, BK, R Sidortsov, and B Jones. Energy Security, Equality, and Justice (London: Routledge, 2014)
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Conceptualizing philosophical principles:
Topic Concept(s) Major philosophical influence(s) Energy Efficiency Virtue Plato and Aristotle Energy Externalities Utility Jeremy Bentham, John Stuart Mill, Henry Sidgwick Human Rights and Social Conflict Human rights Immanuel Kant Energy and Due Process Procedural justice Edward Coke, Thomas Jefferson, Jürgen Habermas Energy Poverty Welfare and happiness John Rawls, Amartya Sen, Martha Nussbaum Energy Subsidies Freedom Robert Nozick, Milton Friedman Energy Resources Posterity Ronald Dworkin, Brian Barry, Edith Brown Weiss Climate Change Fairness, responsibility, and capacity Peter Singer, Henry Shue, Paul Baer, Stephen M. Gardiner, Dale Jamieson, Simon Caney Largely conceptual
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Examining case studies
Largely descriptive again
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Synthesis into a conceptual framework:
“a conceptual account of justice, even if well-grounded in philosophical theory, is of little consequence unless it can actually inform and influence energy practices, decision-makers and public choices”.
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An impact-oriented approach
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Synthesis into the MLP EJ can expose exclusionary niches before they develop The EJ framework provides a way actors to normatively judge regimes, potentially destabilising existing them using moral criteria Framing EJ at the landscape level could exert pressure below, leading to reappraisal of our energy choices and the integration of moral criteria (Google’s interpretation of the MLP = My Little Pony)
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Niche Regime Landscape
Case studies Niche Regime Landscape
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Kirsten Jenkins k.e.jenkins@sussex.ac.uk @jenk2021 On ResearchGate
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