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Worlds Apart: The Americas and Oceania
Chapter 20
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I: Where we left off Olmec (->) Maya (->) Teotihuacan
After decline of Teotihuacan, lots of wars and conquest Militarization and empire-building (esp. the Mexica)
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I: The Toltecs 9th and 10th century, Valley of Mexico: Teotihuacan successor states (shared culture, but lots of fighting) Toltecs: formed compact empire Irrigation agriculture Urban and rural pops. Powerful army and fortresses Tribute -> wealth
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I: The Toltecs (cont.) Toltec capital: Tula
Also, manufacturing center (weaving, pottery, and obsidian) Trade with Maya and Gulf Coast Decline: conflicts between ethnic groups, too many migrants, destructive fire
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I: The Mexica Had migrated into V. of Mex. from NW -> bad reputation (origin story) C. 1345: settled on an island in Lake Texcoco => Tenochtitlan Advantages: food source, chinampas, defensive
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I: The Mexica (cont.) Early 15th century: defeated neighbors -> tributary relationships Imperial expansion: often violent, colonists resettled some areas Allied with Texcoco and Tlacopan to guide empire -> Aztec Empire
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I: The Mexica: Trade and Tribute
Main goal: tribute from subjects (esp. foodstuffs and manufactured items) State-sponsored merchants traded for luxury items (and pol/mil info), but weren’t trusted Tenochtitlan had huge market No elaborate bureaucracy for admin – relied on locals to govern and collect tribute No standing army – ruled through fear
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I: Mexica Society Social structure: rigid hierarchy – elites (rulers, priests, warriors), commoners (farmers, artisans, merchants), slaves Warriors: honors, wealth, and land; conspicuous consumption (by law) Women: no role in political affairs; influence in family and honor as mother of warriors Role = have babies, esp. warriors
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I: Mexica Society (cont.)
Priests: special edu. in calendar and ritual lore, presided over religious ceremonies, read omens Cultivators: farmed family lands; also, worked aristocrats’ land, and on public works projects; paid taxes of crops Slaves: domestic servants; debtors or criminals Artisans: prestige for skilled artisans Merchants: important, but viewed as profiteers
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I: Mexica Religion (cont.)
Adopted many traditions of the area: ball game, solar and ritual calendar Gods: 2 main – Tezcalipoca and Quetzalcoatl (common in Mesoamerica) Ritual bloodletting: blood symbolizes water for maize; self-sacrifice to insure continuation Huitzilopochtli: patron deity; human sacrifices to keep him happy; victims (criminals, tribute, POWs); religious, not entertainment
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I: Peoples and Societies of the North
Variety of pol, soc, econ, & cult traditions in N.A. Lots of h/g (small-scale society) Some areas supported large-scale, sedentary, agricultural societies SW: Pueblo and Navajo NE: Iroquois (women were in charge of villages and farming, men hunting, fishing, and war)
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I: Peoples of the North (cont.)
Moundbuilders: eastern woodlands Built mounds for ceremonies, dwellings, and burials Largest: Cahokia – trade center No writing, social classes, LD trade (via canoe)
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II: States & Empires in South America
Where we left off: Chavin and Moche After disappearance ->warring, regional states mid-13th centuries: migrants around Lake Titicaca 1438: military campaigns expanded authority (N and S, then coast) By late 15th century: large empire from Andes to the coast => Inca Empire
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II: The Inca Empire Inca ruled as military and administrative elites
Armies of the conquered Bureaucracy Obedience through hostage-taking and loyal colonists Rebellion -> resettlement Taxes supported rulers and admin. Extensive road network (communication, mil. Movement, runners) Quipu for record-keeping Capital = Cuzco (admin., rel., and ceremonial center) – very lavish (lots of gold)
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II: Inca Society Trade: controlled by gov’t; no large class of merchants or artisans; local barter Ruling Elites: deity descended from sun, owned all land and property, mummies governed Aristocrats: conspicuous consumption (ear spools) Priests: aristocrats, celibate/ascetic
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II: Inca Society (cont.)
Peasants: small villages/towns, ownership by extended families – allocated to individuals Also, worked state lands (but, no taxes) -> elites and surplus Also, owed compulsory labor service (men - construction, maintenance, women – textiles, pottery, etc.)
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II: Inca Religion Inti (sun god, temples with many priests and attendants) and Viracocha (creator god) Pilgrimages to temple, elaborate décor, sacrifices of agricultural produce and animals Moral thought: concept of sin, life after death (rewards and punishments based on life), confession and penance
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III: The Societies of Oceania
Australian nomads: h/g “natural” specialization (<- environment) -> regional trade of surplus foods and small items Limited trade with other areas (N.G., SE Asia) Importance of local geography in religion
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III: Pacific Island Societies
By early CE: agri. soc. on in all major island groups Starting 1000 CE: increasing pop. -> soc and pol development Trade between islands: central and west – regional trade networks Within island groups: trade had soc, pol, and econ functions
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III: Long Distance Voyages
East: trade was harder due to distances, but some voyages occurred E.g., to South America (got sweet potatoes -> spread) Population growth: productive farming and fishing (fishponds in HI) -> pop. growth Dense pop -> envir. degradation and social issues (e.g., Easter Island)
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III: Polynesian Chiefdoms
Dense pop -> complex pol org (strong, centralized states/monarchies) -> specialization (farming, axes, canoes) -> classes: ruling elite and aristocrats (made decisions and collected surplus), priests, skilled artisans, commoners Chiefdoms: some expanded to other islands (unsuccessful); allocated land, mobilized construction labor, organized military forces; conspicuous consumption
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III: Polynesian Religion
Priests = intermediaries between humans and gods Common gods: war & agriculture, plus local deities Common temple structure for worship, sacrifice, communication with gods
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