1. DAY 4
Liturgy

2. Eucharist is "the source and summit of the Christian life" (Lumen gentium, no. 11; cf. Catechism of the Catholic Church, no. 1324).
Eucharistic People
Sacramentality is the core of parish life

4. Church teaching places the origin of the Eucharist in the Last Supper of Jesus with his disciples, at which he is believed to have taken bread and given it to his disciples, telling them to eat of it, because it was his body, and to have taken a cup and given it to his disciples, telling them to drink of it because it was the cup of the covenant in his blood.

5. For I received from the Lord what I also handed on to you, that the Lord Jesus on the night when he was betrayed took a loaf of bread, and when he had given thanks, he broke it and said, “This is my body that is for you.  Do this in remembrance of me.”  In the same way he took the cup also, after supper, saying, “This cup is the new covenant in my blood.  Do this, as often as you drink it, in remembrance of me.”  For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.
(1 Corinthians 11: 23-26)

6. In Psalm 27:1-2, Isaiah 9:18-20, Isaiah 49:26, Micah 3:3, and Revelation 17:6-16, we find these words (eating flesh and drinking blood) understood as symbolic for persecuting or assaulting someone.
John 6:51-54
I am the living bread which came down from heaven. If any eat of this bread, they shall live for ever; and the bread that I will give, is my flesh, for the life of the world. The Jews therefore strove among themselves, saying: How can this man give us his flesh to eat? Then Jesus said to them: Amen, amen I say unto you: Except you eat the flesh of the Son of man, and drink his blood, you shall not have life in you.
For millions of non-Catholic Christians, Jesus was using pure symbolism in John 6:53 when he declared to his followers, “Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you.” The reasons non-Catholics give can usually be boiled down to these: First, a literal interpretation would make Christians into cannibals. Second, Jesus claims to be a “door” in John 10:9 and a “vine” in John 15:5. Do Catholics believe they must pluck a leaf from Jesus the vine or oil the hinges on Jesus the door to get into heaven? So the non-Catholic claims Jesus is using metaphor in John 6, just as he does elsewhere in the Gospels.
In Psalm 27:1-2, Isaiah 9:18-20, Isaiah 49:26, Micah 3:3, and Revelation 17:6-16, we find these words (eating flesh and drinking blood) understood as symbolic for persecuting or assaulting someone.
Jesus’ Jewish audience would never have thought he was saying, “Unless you persecute and assault me, you shall not have life in you.” Jesus never encouraged sin. This may well be another reason why the Jews took Christ at his word.

7. The accidents are any qualities of a thing that, if changed, do not cause the thing itself to become something else; they are non-essential.
The substance is not a quality of the thing, but rather whatever is essential to the nature of the thing; it is the thing itself, apart from particular non-essential qualities.

8. Preparation
Adaptation
Participation
Application

9. Directory for Masses with Children.
This document comes from the Congregation for Divine Worship (Rome, 1973).

10. There are no themes. The only theme is Eucharist.
Preparation for Eucharist should always reflect the assembly. If most are unchurched, then a Liturgy of the Word is better.
Be inclusive. Rubrics ensure everyone knows what is happening and can be included.

19. James Robinson
Education Officer, Religious Education Programs