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The Byzantine Empire
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Terms—The Byzantine Empire
Constantinople (330 – 1453) Justinian (r. 527 – 565) Theodora Belisarius Procopius Nika Riots (532—”Blues & Greens”) Hagia Sophia (539) Corpus Juris Civilis Iconoclasm (Icons)
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Byzantine Empire
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1422 Map Showing Fortifications
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Constantinople
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Walls of Constantinople
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Romaioi Byzantines called themselves this—it means Romans.
They thought of themselves as “Romans”.
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Justinian (r. 527 – 565)
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Belisarius
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Belisarius and Justinian
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Byzantine Empire - 526
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The Nika Riots (532) The “Blues” vs. the “Greens”
Chariot racing teams—united to fight Justinian “Nika”– “Victory” 1
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Theodora
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The Hippodrome
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Theodora and Her Retinue
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Procopius –Official Court Historian
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Hagia Sophia—”Church of Holy Wisdom”
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Hagia Sophia
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Hagia Sophia Today
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Hagia Sophia - Dome
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Hagia Sophia - Interior
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Hagia Sophia - Interior
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Corpus Juris Civilis--”The Body of Civil Law” (528 – 534)
Massive incorporation of Roman legal thought and precedents, all collected in one place in order to provide a coherent body of law for the Roman (i.e. Byzantine) Empire. Written in Latin—allowed for easier translation in the West. Basis of Byzantine law for the next 900 years Used as the foundation of modern law by many of the kingdoms of Western Europe. Most permanent and lasting legacy of Justinian’s rule.
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Byzantine Empire - 565
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Byzantine Empire Upon Justinian’s Death--565
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Heraclius (r. 610 – 641)
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Byzantine Empire in 668
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Byzantine Empire in 1453
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The Sack of Constantinople - 1453
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Animated Map of Byzantine Empire
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Lack of Unity in Empire: Religion
The pope claims religious pre-eminence Patriarchs—each great city has one (religious leaders) Patriarch of Constantinople disputes that the Pope is pre-eminent among the patriarchs Byzantine emperor has both political and religious authority
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Lack of Unity in Empire: Religion & Language
Chief language of the East: Greek Chief language of the West: Latin
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Marketplace in Constantinople
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Iconoclasm Greek for “image-breaking” 8th and 9th centuries
Most devastating heresy to divide the Christian Church The use of sacred images (icons) in worship
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Icons
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Iconoclasts Tried to stop the use of religious icons—unsuccessfully
Rejected the use of icons
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The Church Divides Western Branch: Roman Catholic (i.e. “universal”) Church Eastern Branch: Eastern Orthodox (i.e. “correct belief”) Church
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