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Adult Bible Study Guide
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3. “Feed My Sheep:” 1 and 2 Peter Robert Melver, Principal Contributor
“Pakainin Mo ang Aking Tupa:” 1 at 2 Pedro
Robert Melver, Principal Contributor

4. We are among those sheep.
“Feed My Sheep”
Our Goal
peter, who openly and crassly denied the Lord (even with cursing) saying,
“ ‘I do not know the Man’ ” (Matt. 26:74, NKJV), is the one to whom Jesus later said, “Feed my sheep”
(John 21:17).
We are among those sheep.
Let’s get fed.
Ang Ating Mithiin. Si Pedro, na lantaran at walang paking ipinagkaila ang Panginoon (may pagmumura pa nga) na sinasabing, “ ‘Hindi ko kilala ang taong iyon’ ” (Mateo 26:74), ay siyang sinabihan pagkatapos ni Jesus, “Pakainin mo ang aking tupa” (Juan 21:17). ¶ Tayo’y kabilang sa mga tupang ‘yon. Tayo’y kumain.

5. “Feed My Sheep” Contents 1 The Person of Peter
2 An Inheritance Incorruptible
3 A Royal Priesthood
4 Social Relationships
5 Living for God
6 Suffering for Christ
7 Servant Leadership
8 Jesus in the Writings of Peter
9 Be Who You Are
10 Prophecy and Scripture
11 False Teachers
12 The Day of the Lord
13 Major Themes in 1 and 2 Peter
Ika-8 na liksyon

6. Jesus in the Writings of Peter
“Feed My Sheep”
Lesson 8, May 20
Jesus in the Writings of Peter
Si Jesus sa mga Sulat ni Pedro

7. Jesus in the Writings of Peter
Key Text
1 Peter 2:24 NKJV
“who himself bore our sins in His own body on the tree, that we, having died to sins, might live for her righteousness—by whose stripes you were healed.”
Susing Talata. “Siya mismo ang nagdala ng ating mga kasalanan sa kanyang katawan sa punungkahoy, upang tayo’y mamatay sa mga kasalanan at mabuhay sa katuwiran; dahil sa kanyang sugat ay gumaling kayo” (1 Pedro 2:24).

8. peter’s focus was on Jesus. Jesus permeates all that he writes.
Jesus in the Writings of Peter
Initial Words
peter’s focus was on Jesus. Jesus permeates all that he writes.
He talks about Jesus’ dying as our sacrifice; about the resurrection and what it means to us; about Jesus as the Divine Messiah.
This week we will look more closely at what 1 Peter reveals about Jesus.
Panimulang Salita. Ang pokus ni Pedro ay kay Jesus. Kinakalatan ni Jesus ang lahat ng kanyang isinusulat. Nagsasalita siya tungkol sa kamatayan ni Jesus bilang ating alay; tungkol sa muling pagkabuhay at ang kahulugan nito sa atin; tungkol kay Jesus bilang ang Banal na Mesiyas. ¶ Sa linggong ito ay mas malapitang titingnan natin ang ibinubunyag ng 1 Pedro tungkol kay Jesus.

9. 1. The Passion of Jesus (1 Peter 1:18, 19)
Jesus in the Writings of Peter
Quick Look
1. The Passion of Jesus (1 Peter 1:18, 19)
2. The Resurrection of Jesus (1 Peter 1:3, 4)
3. The Messiahship of Jesus (1 Peter 1:1)
1. Ang Pasyon ni Jesus (1 Pedro 1:18, 19)
2. Ang Muling Pagkabuhay ni Jesus (1 Pedro 1:3, 4)
3. Ang Pagiging Mesiyas ni Jesus (1 Pedro 1:1)

10. Jesus in the Writings of Peter
1. The Passion of Jesus
1 Peter 1:18, 19 NKJV
“knowing that you were not redeemed with corruptible things like silver or gold, from your aimless conduct received by tradition from your fathers,
but with the precious blood of Christ, as of a lamb without blemish and without spot.”
1. Ang Pasyon ni Jesus. “Nalalaman ninyong kayo’y tinubos mula sa inyong walang kabuluhang paraan ng pamumuhay na minana ninyo mula sa inyong mga ninuno, hindi ng mga bagay na nasisira, tulad ng pilak o ginto, ¶ kundi ng mahalagang dugo ni Cristo, gaya ng sa korderong walang kapintasan at walang dungis” (1 Pedro 1:18, 19).

11. first peter 1:18, 19 describes the significance of the death of Jesus:
1. The Passion of Jesus
Jesus, Our Sacrifice
first peter 1:18, 19 describes the significance of the death of Jesus:
“Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold,...but with the precious blood of Christ, as of a lamb without blemish and without spot.”
There are two key images:
redemption and animal sacrifice.
Si Jesus, ang Ating Alay. Inilalarawan ng 1 Pedro ang kabuluhan ng kamatayan ni Jesus: “Nalalaman ninyong kayo’y tinubos...hindi ng mga bagay na nasisira, tulad ng pilak o ginto, kundi ng mahalagang dugo ni Cristo, gaya ng sa korderong walang kapintasan at walang dungis” ¶ Merong dalawang susing larawan: Katubusan at hayop na alay.

12. The lamb image evokes the concept
1. The Passion of Jesus
Jesus, Our Sacrifice
The lamb image evokes the concept
of animal sacrifice. The death of the sacrificial animal provided
“atonement” for the one who
offered the sacrifice (Lev. 4:35).
Jesus died in our place and that His death redeemed us from our former lives and the doom that would otherwise be ours.
Ang larawan ng kordero ay nagpapaalala ng konsepto ng pag-aalay ng hayop. Ang kamatayan ng hayop na inialay ay naglalaan ng “pagtubos” para doon sa naghandog ng alay (Levitico 4:35). ¶ Namatay si Jesus sa ating lugar at ang kanyang kamatayan ay tinubos tayo mula sa dati nating buhay at sa kamatayang kung hindi ay sa atin.

13. 1. The Passion of Jesus
Jesus, Our Sacrifice
There is particular significance to the suffering of Jesus. He bore “our sins in His own body on the tree, that we, having died to sins, might live for righteousness” (1 Pet. 2:24, NKJV).
Sin brings death (Rom. 5:12). As sinners, we deserve to die. The perfect Jesus died in our place. In that exchange, we have the plan of salvation.
Merong isang partikular na kahulugan sa pagdurusa ni Jesus. Dinala Niya ang “ating mga kasalanan sa kanyang katawan sa punungkahoy, upang tayo’y mamatay sa mga kasalanan at mabuhay sa katuwiran” (1 Pedro 2:24). ¶ Nagdadala ng kamatayan ang kasalanan (Roma 5:12). Bilang mga makasalanan, nararapat tayong mamatay. Si Jesus na sakdal ay namatay sa ating lugar. Sa palitang ‘yon, meron tayo ng panukala ng kaligtasan.

14. It was the sense of sin, bringing the Father’s wrath upon Him as man’s
Jesus, Our Sacrifice
The Desire of Ages 753
“The Saviour...feared that sin was so offensive to God that Their separation was to be eternal. Christ felt the anguish which the sinner will feel when mercy shall no longer plead for the guilty race.
It was the sense of sin, bringing the Father’s wrath upon Him as man’s
substitute, that made the cup...so bitter, and broke the heart of the Son of God.”
The Desire of Ages 753. “Ang Tagapagligtas...ay natakot na ang kasalanan ay talagang nakagagalit sa Diyos na ang Kanilang paghihiwalay ay magiging walang-hanggan. Nadama ni Cristo ang matinding hirap na madarama ng makasalanan kapag ang awa ay hindi na makikiusap para sa nagkasalang lahi. ¶ ‘Yung pagkadama ng kasalanan, dala-dala ang galit ng Ama sa Kanya bilang kapalit ng tao, ang gumawa sa kopa...na talagang mapait, at winasak ang puso ng Anak ng Diyos.”

15. Jesus in the Writings of Peter
2. The Resurrection of Jesus
1 Peter 1:3, 4 NKJV
“blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resur-rection of Jesus Christ from the dead,
to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you.”
2. Ang Muling Pagkabuhay ni Jesus. “Purihin ang Diyos at Ama ng ating Panginoong Jesu-Cristo! Sa pamamagitan ng kanyang malaking kahabagan ay muli tayong ipinanganak sa isang buháy na pag-asa sa pamamagitan ng muling pagkabuhay ni Jesu-Cristo mula sa mga patay, ¶ tungo sa isang manang hindi nasisira, walang dungis, at hindi kumukupas, na inilaan para sa inyo” (1 Pedro 1:3, 4).

16. In other words, no matter how bad things become, think about what
2. The Resurrection of Jesus
A Guarantee
The hope of a Christian is a living hope, precisely because it is a hope that rests on the resurrection of Jesus (1 Pet. 1:3).
Christians can look forward to an inheritance in heaven that will not perish or fade (v. 4).
In other words, no matter how bad things become, think about what
awaits us when it is all over.
Isang Garantiya. Ang pag-asa ng isang Kristiyano ay isang buháy na pag-asa, talagang dahil ito’y isang pag-asa na nakasalalay sa muling pagkabuhay ni Jesus (1 Pedro. 1:3). ¶ Ang mga Kristiyano ay maka-aasa sa isang mana sa langit na hindi masisira o kukupas (talatang 4). ¶ Sa ibang salita, gaanuman kasama mangyayari ang mga bagay, isipin ang tungkol sa naghihintay sa ating kapag natapos na ang lahat.

17. Jesus’ resurrection from the dead
2. The Resurrection of Jesus
A Guarantee
Jesus’ resurrection from the dead
is a guarantee that we also can be raised (1 Cor. 15:20, 21). Because Jesus has been raised from the dead, He has the power to conquer death itself.
Thus, the Christian hope finds its basis in the historical event of Christ’s resurrection. His resurrection is the foundation of ours at the end of time.
Ang pagkabuhay na muli ni Jesus mula sa patay ay isang garantiya na tayo man ay babagunin (1 Corinto 15:20, 21). Dahil si Jesus ay binangon mula sa patay, may kapangyarihan siyang pagtagumpayan ang kamatayan mismo. ¶ Kaya, ang pag-asa ng Kristiyano ay masusumpungan ang basehan nito sa isang makasaysayang pangyayari ng muling pagkabuhay ni Cristo. Ang Kanyang pagkabuhay na muli ang pundasyon ng atin sa katapusan ng panahon.

18. 2. The Resurrection of Jesus
A Guarantee
“To the Christian, death is but a sleep, a moment of silence and darkness. The life is hid with Christ in God, and ‘when Christ, who is our life, shall appear, then shall ye also appear with Him in glory.’ John 8:51, 52; Col. 3:4....
[A]t His second coming all the precious dead...shall come forth to glorious, immortal life.”—The Desire of Ages 787.
“Sa Kristiyano, ang kamatayan ay isa lang pagtulog, isang sandali ng katahimikan at kadiliman. Ang buhay ay naitago kay Cristo sa Diyos, at ‘kapag si Cristo, na ating buhay, ay nahayag, ay mahahayag nga rin kayo na kasama niya sa kaluwalhatian.’ Juan 8:51, 52; Colosas 3:4.... ¶ [S]a kanyang ikalawang pagdating lahat ng pinakamamahal na patay...ay lalabas tungo sa maluwahati at imortal na buhay.” —The Desire of Ages 787.

19. Jesus in the Writings of Peter
3. The Messiahship of Jesus
1 Peter 1:1 NKJV
“peter, an apostle of Jesus Christ, To the pilgrims of the Dispersion in Pontus, Galatia, Cappadocia, Asia, ang Bithynia.”
3. Ang Pagiging Mesiyas ni Jesus. “Si Pedro, na apostol ni Jesu-Cristo, Sa mga hinirang na nangingibang bayan na nasa Pangangalat sa Ponto, Galacia, Capadocia, Asia at Bitinia” (1 Pedro 1:1).

20. 3. The Messiahship of Jesus
The Divine Messiah
there were many different ideas in Israel about the Messiah. He would be descended from David, from the town of Bethlehem (Isa. 11:1–16, Mic. 5:2).
In the popular imagination, a Messiah from the line of David would do what David did: defeat the enemies of the Jews. What no one expected was a Messiah who would be crucified by the Romans.
Ang Diyos na Mesiyas. May maraming iba’t ibang ideya sa Israel tungkol sa Mesiyas. Siya’y kamag-anak ni David, mula sa bayan ng Bethlehem (Isaias 11:1–16, Micas 5:2). ¶ Sa popular na kaisipan, ang isang Mesiyas na mula sa linya ni David ay gagawin ang ginawa ni David: talunin ang mga kaaway ng mga Judio. Ang hindi inaasahan ng lahat ay isang Mesiyas na ipapako sa krus ng mga Romano.

21. Peter knew not only that Jesus was
3. The Messiahship of Jesus
The Divine Messiah
Peter knew not only that Jesus was
the Messiah but that He was the Lord, as well.
Though the title “Lord” can have a secular meaning, the term also can be a clear reference to divinity. In 1 Peter 1:3 and 2 Peter 1:8, 14, 16, Peter is referring to Jesus, the Messiah, the Christ, as the Lord, as God Himself.
Alam ni Pedro na di lang Mesiyas si Jesus kundi Siya ay Panginoon din naman. ¶ Bagaman ang titulo na “Panginoon” ay maaaring may sekyular na kahulugan, ang termino ay maaaring magkaron din ng isang malinaw na pagtukoy sa pagka-Diyos. Sa 1 Pedro 1:3 at 2 Pedro 1:8, 14, 16, tumutukoy si Pedro kay Jesus, ang Mesiyas, ang Cristo, bilang ang Panginoon, bilang Diyos Mismo.

22. In the writings of Peter, the Father,
3. The Messiahship of Jesus
The Divine Messiah
In the writings of Peter, the Father,
the Son, and the Holy Spirit are distinct (Father/Son: 1 Pet. 1:3, 2 Pet. 1:17; Holy Spirit: 1 Pet. 1:12, 2 Pet. 1:21).
Yet, at the same time, Jesus is portrayed as fully divine, as is the
Holy Spirit.
Over time, and after much discussion, the church developed the doctrine of
Sa mga sulat ni Pedro, ang Ama, ang Anak, at ang Banal na Espiritu ay magkaiba (Ama/Anak: 1 Pedro 1:3, 2 Pedro 1:17; Banal na Espiritu: 1 Pedro 1:12, 2 Pedro 1:21). Gayunman, kasabay nito, si Jesus ay inilalarawan bilang lubos na Diyos, gaya ng Banal na Espiritu. ¶ Paglipas ng panahon, at pagkatapos ng maraming usapan, ang iglesya ay nabuo ang doktrina ng

23. the Trinity to explain as well as possible the divine mystery of
3. The Messiahship of Jesus
The Divine Messiah
the Trinity to explain as well as
possible the divine mystery of
the Godhead.
Seventh-day Adventists include the doctrine of the Trinity as one of their 28 fundamental beliefs.
Thus, we see in Peter a clear depiction of Jesus, not only as the Messiah but
as God Himself.
Trinidad para ipaliwanag din naman sa mahusay na paraan ang banal na hiwaga ng Kadiyosan. ¶ Isinasama ng mga Adventista ang doktrina ng Trinidad bilang isa sa kanilang 28 pundamental na paniniwala. ¶ Kaya, makikita natin kay Pedro ang isang malinaw na paglalarawan kay Jesus, di lang bilang ang Mesiyas kundi bilang Diyos Mismo.

24. lent Christos, the ‘Anointed One.’
Jesus in the Writings of Peter
Final Words
“It seems logical to begin with ‘Messiah,’ since the Christian church owes its name to the Greek equiva-
lent Christos, the ‘Anointed One.’
The Hebrew word relates to the deliverer figure whom the Jews awaited and who would be God’s agent in the inauguration of a new age for God’s people.”—The SDA Bible Commentary 12:165.
Huling Pananalita. “Parang lohikal na magpasimula sa “Mesiyas.” dahil ang Kristiyanong iglesya ay utang ang kanyang pangalan sa Griyegong katumbas na Christos, ang ‘Isang Pinahiran.’ ¶ Ang Hebreong salita ay umuugnay sa larawan ng tagapagligtas na hinintay ng mga Judio at ang magiging ahente ng Diyos sa inagurasyon ng isang bagong kapanahunan para sa bayan ng Diyos.” —The SDA Bible Commentary 12:165.