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Chapter 9
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Key Ideas
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The Second Great Awakening
“Spiritual Reform From Within” [Religious Revivalism] Social Reforms & Redefining the Ideal of Equality
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The Rise of Popular Religion
In France, I had almost always seen the spirit of religion and the spirit of freedom pursuing courses diametrically opposed to each other; but in America, I found that they were intimately united, and that they reigned in common over the same country… Religion was the foremost of the political institutions of the United States. -- Alexis de Tocqueville, 1832
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“soul-shaking” conversion
Charles G. Finney (1792 – 1895) The ranges of tents, the fires, reflecting light…; the candles and lamps illuminating the encampment; hundreds moving to and fro…;the preaching, praying, singing, and shouting,… like the sound of many waters, was enough to swallow up all the powers of contemplation. “soul-shaking” conversion Converted had a duty to spread the word about personal salvation evangelism
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Second Great Awakening Revival Meeting
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“The Benevolent Empire” 1825 - 1846
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Second Great Awakening
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Transcendentalism Philosophical and literary movement Emphasized
“Transcend” the limits of intellect and allow the emotions, the SOUL, to create an original relationship with the Universe
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Transcendentalist Thinking
Man must acknowledge a body of moral truths that were intuitive and must TRANSCEND more sensational proof:
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Resistance to Civil Disobedience (1849) “The American Scholar” (1837)
Transcendentalist Intellectuals/Writers Concord, MA Ralph Waldo Emerson Henry David Thoreau Nature (1832) Resistance to Civil Disobedience (1849) Self-Reliance (1841) Walden (1854) “The American Scholar” (1837)
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The Transcendentalist Agenda
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A Transcendentalist Critic: Nathaniel Hawthorne (1804-1864)
Their pursuit of the ideal led to a distorted view of human nature and possibilities: * The Blithedale Romance One should accept the world as an imperfect place: * Scarlet Letter * House of the Seven Gables
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Utopian Communities
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John Humphrey Noyes (1811-1886)
The Oneida Community New York, 1848 Millenarianism the 2nd coming of Christ had already occurred John Humphrey Noyes ( ) Humans were no longer obliged to follow the moral rules of the past all residents married to each other carefully regulated “free love”
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“Village of Cooperation”
Robert Owen ( ) Utopian Socialist “Village of Cooperation”
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Original Plans for New Harmony, IN
Proposal by Owen New Harmony in 1832
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New Harmony, IN New Harmony lasted from
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Abolitionist Movement
Both the Second Great Awakening and the Transcendentalist Movement led to the Abolitionist Movement How to end slavery?
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Abolitionist Movement
Until 1820s most abolitionists advocated resettlement 1816 created Member certificate to American Colonization Society “Here I have dwelt until I am nearly sixty years of age, and have brought up and educated a family…Yet some ingenious gentlemen have recently discovered that I am still an African; that a continent three thousand miles, and more, from the place where I was born, is my native country. And I am advised to go home…Perhaps if I should only be set on the shore of that distant land, I should recognize all I might see there, and run at once to the old hut where my forefathers lived a hundred years ago.”
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Anti-Slavery Alphabet
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William Lloyd Garrison (1801-1879)
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Premiere issue January 1, 1831
The Liberator Premiere issue January 1, 1831
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The Tree of Slavery—Loaded with the Sum of All Villanies!
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Other White Abolitionists
Lewis Tappan James Birney Liberty Party Ran for President in & 1844 Arthur Tappan
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Black Abolitionists David Walker (1785-1830)
1829 Appeal to the Coloured Citizens of the World
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Frederick Douglass (1817-1895)
The Narrative of the Life Of Frederick Douglass published “The North Star”
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Sojourner Truth (1787-1883) or Isabella Baumfree
The Narrative of Sojourner Truth
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Harriet Tubman ( ) “Moses”
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The Underground Railroad
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The Underground Railroad
“Conductor” ==== leader of the escape “Passengers” ==== escaping slaves “Tracks” ==== routes “Trains” ==== farm wagons transporting the escaping slaves “Depots” ==== safe houses to rest/sleep
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Turner’s Rebellion Led by Nat Turner Virginia
55-65 whites killed in the revolt 200+ blacks killed 56 executed (including Turner) killed by militias and mobs Results:
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Slave Owners Defend Slavery
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Penitentiary Reform Dorothea Dix
( ) 1821 first penitentiary founded in Auburn, NY R1-5/7
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Dorothea Dix Asylum
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1826 - American Temperance Society “Demon Rum”!
Temperance Movement American Temperance Society “Demon Rum”! Frances Willard The Beecher Family R1-6
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Annual Consumption of Alcohol
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From the first glass to the grave, 1846
“The Drunkard’s Progress” From the first glass to the grave, 1846
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Religious Training Secular Education
Educational Reform Religious Training Secular Education MA always on the forefront of public educational reform * 1st state to establish tax support for local public schools. By 1860 every state offered free public education to whites * US had one of the highest literacy rates.
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Horace Mann ( ) “Father of American Education” children were clay in the hands of teachers and school officials children should be “molded” into a state of perfection discouraged corporal punishment established state teacher- training programs R3-6
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The McGuffey Eclectic Readers
Used religious parables to teach “American values” Teach middle class morality and respect for order Teach “3 Rs” + “Protestant ethic” (frugality, hard work, sobriety) R3-8
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Early 19c Women
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Women Educators 1831 1837 1834 Troy, NY Female Seminary
Curriculum: math, physics, history, geography Train female teachers 1831 Opened school for girls 1834 Opened school for African-American girls Emma Willard ( ) 1837 Mt. Holyoke (College) first college for women Prudence Crandall ( ) Mary Lyons ( )
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“Separate Spheres” Concept
“Cult of Domesticity” An 1830s MA minister: The power of woman is her dependence. A woman who gives up that dependence on man to become a reformer yields the power God has given her for her protection, and her character becomes unnatural!
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Cult of Domesticity = Slavery
The 2nd Great Awakening inspired women to improve society Lucy Stone Angelina Grimké Sarah Grimké American Women’s Suffrage Assoc. Edited Woman’s Journal Southern Abolitionists Ran a school for females
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Elizabeth Cady Stanton
Women’s Rights 1840 split in the abolitionist movement over women’s role in it London World Anti-Slavery Convention female delegates denied right to attend convention Elizabeth Cady Stanton Lucretia Mott 1848
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Seneca Falls Declaration
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What It Would Be Like If Ladies Had Their Own Way!
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Industry Changes Work Production moved from home to factory
Cottage industry and artisans Factory system
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Farm to Factory Lowell workforce almost entirely unmarried farm girls 90% of workers in 1828 80% under age 30 1834 first strike at Lowell 15% pay cut Spindles and looms had been tripled, but workers only increased 50% Workers returned, leaders fired 1836 second strike at Lowell Boarding rates increased = 12.5% pay cut Twice as many women went on strike Company fired leaders Most workers then returned to jobs
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Workers Seek Better Conditions
1830s and 1840s 1-2% of workers were unionized Dozens of strikes Usually for higher wages/shorter workdays Workers usually lost Strikebreakers hired Usually immigrants who had fled even greater poverty
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Immigration 1830-1860 dramatic increase in immigration
Largest groups were Faced discrimination
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