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SACRIFICE.

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Presentation on theme: "SACRIFICE."— Presentation transcript:

1 SACRIFICE

2 thysia < thuein < *IE dhw- (smoke) cf. Engl. fume

3 Mythology of Fire SPECIES PREPARATION LONGEVITY animal raw meat
short-lived human cooked meat longer-lived deity incinerated meat (smoke) immortal • warmth • food preparation (raw  cooked) • stranger  guest • sacrifice

4 Choreography of Sacrifice
procession : victim, water, basket consecration : victim sprinkled with water and barley dedication : prayer (eukhê) offering : hair from victim into fire violence 1 : victim stunned ritual cry : ololugmos violence 2 : throat of victim slit, blood caught in bowls offering : thigh bones wrapped in fat placed on altar meal : intestines and organs skewered and roasted meal : meat roasted, shared, eaten

5 Victim • Victim always domesticated, not wild * Homeric : cattle * Dark Age : smaller animals; occasionally cow * Archaic & Classical Periods : sheep, goat; pig (rural) piglet (esp. holocausts) • Criteria for selection of victim • Adornment of victim in uranian sacrifice

6 Celebrant • purification (bathing) • clothing (robes) • wreaths and fillets • barefoot

7 Procession • kanêphoros (basket-carrier) : aristocratic girl; basket contains sacrificial knife covered with barley • male adolescents lead victim • musical accompaniment; piper sets pace of procession

8 Consecration • basket and jug carried around altar • sacrificer dips hands in water • sacrificer sprinkles altar, participants, victim • sacrificer sprinkles barley on altar and victim • victim assents to sacrifice

9 Sacrifice • scattering of barley reveals knife • sacrificer cuts, dedicates hairs of victim

10 Sacrifice • ritual silence (euphemia) • victim stunned with axe by
boutypos (ox-striker) • female ululation (ololugmos) • victim lifted above altar • sacrificer slits victim’s throat • blood caught in bowls or allowed to flow on altar

11 Division of Victim • victim butchered by mageiros

12 Offering • meat divided into shares for god and participants • thigh bones and fat burnt on altar • share of gall bladder, tail, splanchna • roasting on spit (obelos) • libation of wine

13 Communal Meal • remaining meat carved and boiled • distribution of meat among participants • roasted viscera eaten by inner circle • boiled meat eaten by wider group • distribution establishes status

14 Sacralization of Victim
• elevated status of victim (adornment, lustration) • transitions : profane  sacred raw  cooked individual  communal • thuein (to sacrifice)  hiereuein (to sanctrify)

15 Sacred Violence • domestic vs. wild : sacralization (hiereuein) vs. violence (biazein) • myth of voluntary sacrifice • concealment of knife • transfer of blame from agent to instrument • willingness of victim • suppression of depiction of actual kill • suppression of depiction of feasting • sacred offering or pretext for communal consumption?


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