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Cross-cultural Exchanges on the Silk Roads
Chapter 12 Cross-cultural Exchanges on the Silk Roads
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Long-Distance Travel in the Ancient World
Lack of police enforcement outside of established settlements Changed in classical period Improvement of infrastructure Development of empires
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Trade Networks Develop
Dramatic increase in trade due to Greek colonization Maintenance of roads, bridges Discovery of monsoon wind patterns Increased tariff revenues used to maintain open routes Luxury goods greatest profit for expensive overland transport
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Trade in the Hellenistic World
Bactria/India Spices, pepper, cosmetics, gems, pearls Persia, Egypt Grain Mediterranean Wine, oil, jewelry, art Development of professional merchant class
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The Silk Roads Named for principal commodity from China
Dependent on imperial stability Overland trade routes from China to Roman Empire Sea Lanes and Maritime trade as well The Silk Roads 200 BCE – 30 CE
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Organization of Long-Distance Trade
Divided into small segments Tariffs and tolls finance local supervision Tax income incentives to maintain safety, maintenance of passage
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Buddhism and Hinduism in SE Asia
Sea lanes in Indian Ocean 1st c. CE clear Indian influence in SE Asia Rulers called “rajas” Sanskrit used for written communication Buddhism, Hinduism increasingly popular faiths
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Cultural Trade: Buddhism and Hinduism
Merchants carry religious ideas along silk routes India through central Asia to east Asia Cosmopolitan centers promote development of monasteries to shelter traveling merchants Buddhism becomes dominant faith of silk roads, 200 BCE-700 CE
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Christianity in Mediterranean Basin
Gregory the Wonderworker, central Anatolia 3rd c. CE Christianity spreads through Middle East, North Africa, Europe Sizeable communities as far east as India Judaism, Zoroastrianism also practiced
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Syncretic Christianity in SW Asia
Influence of ascetic practices from India Desert-dwelling hermits, monastic societies After 5th c. CE, followed Nestorius Emphasized human nature of Jesus
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Spread of Manichaeism Mani a devout Zoroastrian (216-272 CE)
Viewed himself a prophet for all humanity Influenced by Christianity and Buddhism Dualist good vs. evil light vs. dark spirit vs. matter
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Manichaean Society Devout: “the Elect” Ascetic lifestyle
Celibacy, vegetarianism Life of prayer and fasting Laity: “the Hearers” Material supporters of “the Elect”
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Decline of Manichaeism
Spread through silk routes to major cities in Roman Empire Zoroastrian opposition provokes Sassanid persecution Mani arrested, dies in captivity Romans, fearing Persian influence, also persecute
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The Spread of Epidemic Disease
Role of trade routes in spread of pathogens Limited data, but trends in demographics reasonably clear Smallpox, measles, bubonic plague Effect: Economic slowdown, move to regional self- sufficiency
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Epidemics in the Han and Roman Empires
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