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Substitutionary Atonement

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Presentation on theme: "Substitutionary Atonement"— Presentation transcript:

1 Substitutionary Atonement
Why it matters?

2 Review Theories of the Atonement: The Definition of “Theory”
A lot of questions were raised about this. “Why are they theories?,” Or “Who believes these theories?” Ransom to Satan Moral Example Governmental

3 The Satisfaction Theory
Anselm of Canterbury argued this view Christ’s death Satisfied the wrath of God meant for rebellious, sinful humanity R.C. Sproul’s conversation with a skeptic A Judge who never punishes evil is not good because he is not just.

4 The Satisfaction Theory
When we sin we owe a debt. Pecuniary debt – where money is owed Moral debt – a law has been broken.

5 Substitutionary Atonement
This the classical, orthodox view of Christianity. Karl Barth proposed the single most important Greek word in the NT: hyper Hyper: ”On behalf of” Jesus is the second Adam, who did on behalf of his people what Adam failed to do

6 Substitutionary Atonement
Key Terms: Removal of Sin Old Testament Sacrificial System Leviticus 16 Expiation Removal of Guilt Horizontal dimension of the Atonement Ps. 103:12

7 Substitutionary Atonement
Propitiation Vertical dimension of the Atonement God’s righteous wrath is appeased and is satisfied.

8 The Extent of the Atonement
Main question: For whom did Christ die? The “L” in the acronym TULIP means “limited atonement,” A better term to use is “definite atonement” Summary of the atonement: “sufficient for all and efficient for some” Translation: the atonement is limited in its efficacy (desired result) but was sufficient to cover the sins of the whole world.

9 The Extent of the Atonement
John Owen “The Death of Death in the Death of Christ” proposes three possibilities: Christ died for some sins of all men Christ died for all the sins of all men Christ died for all the sins of some men


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