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Ethnicity and Race Ethnic Groups and Ethnicity Race and Ethnicity
The Social Construction of Race Ethnic Groups, Nations, and Nationalities Ethnic Tolerance and Accommodation Roots of Ethnic Conflict
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Ethnicity and Race What is social status, and how does it relate to ethnicity? How are race and ethnicity socially constructed in various societies? What are the positive and negative aspects of ethnicity?
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Ethnic Groups and Ethnicity
Ethnic group: a gathering whose members share certain beliefs, values, habits, customs, and norms because of their common background Ethnicity: identification with, and feeling part of, a particular ethnic group and exclusion from certain other groups because of this affiliation
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Ethnic Groups and Ethnicity
Ethnic feelings and their associated behavior vary in intensity within ethnic groups and countries over time. Cultural differences may be associated with ethnicity, class, region, or religion.
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Ethnic Groups and Ethnicity
Status: any position that determines where someone fits in society Ascribed status: little or no choice about occupying the status given Achieved status: gained through choices, actions, efforts, talents, or accomplishments
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Table 15.1: Race/Ethnic Identification in the United States, 2007
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Figure 15.1: Social Statuses
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Status Shifting Some statuses, particularly ascribed ones, are mutually exclusive. Some statuses are contextual. Minority groups: have an ascribed status that is associated with their position in the sociopolitical hierarchy Inferior power and less secure access to resources than majority groups
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Table 15.2: American Hispanics and Latinos, 2007
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Race Race: an ethnic group assumed to have a biological basis
Racism: discrimination against an ethnic group assumed to have a biological basis
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Race and Ethnicity Race is a cultural category rather than a biological reality. It is not possible to define human races biologically. U.S. culture does not draw a very clear line between ethnicity and race. “Hispanic”: ethnic category that cuts across racial contrasts like “black” and “white” Better to use ethnic group than race
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Hypodescent: Race in the United States
In U.S. culture, one acquires one’s racial identity at birth. Rule of Descent: assigns social identity on the basis of ancestry Hypodescent: automatically places the children of a union or mating between members of different groups into a minority group Divides U.S. society into groups unequal in their access to wealth, power, and prestige
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Race in the Census The U.S. Census Bureau has been gathering data by race since 1790. The Constitution specified that a slave counted as three-fifths of a white person, and Indians were not taxed. Attempts by social scientists and interested citizens to add a “multiracial” category to the Census were opposed by the NAACP and the National Council of La Raza.
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Race in the Census Canadian census asks about “visible minorities”
“persons, other than Aboriginal peoples [a.k.a. the First Nation in Canada, Native Americans in the United States], who are non- Caucasian in race or nonwhite in colour” Canada’s visible minority population has been increasing steadily.
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Figure 15. 2: The Questions on Race and Hispanic Origin, from U. S
Figure 15.2: The Questions on Race and Hispanic Origin, from U.S. Census 2000
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Table 15.3: The Visible Minority Population of Canada, from the 2006 Census
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Not Us: Race in Japan American culture ignores considerable diversity, as it socially constructs race within the U.S. Overlooks diversity in Japan Scholars estimate 10 percent of Japan’s population is minorities of various sorts. Intrinsic racism: the belief that a perceived racial difference is a sufficient reason to value one person less than another
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Not Us: Race in Japan Most Japanese define themselves by their opposition to others—anyone not us. Burakumin are perceived as standing apart from the majority of Japanese. Like blacks in the U.S., Japan’s burakumin are stratified: class structured, with differences in wealth, prestige, and power
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Phenotype and Fluidity: Race in Brazil
Brazil’s construction of race is attuned to relatively slight phenotypic differences. Phenotype: an organism’s evident traits, physiology and anatomy, including skin color, hair form, facial features, and eye color More than 500 distinct racial labels have been reported in Brazil.
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Phenotype and Fluidity: Race in Brazil
Brazil: “race” more flexible than in U.S. An individual’s racial classification may change due to his or her achieved status, developmental biological changes, and other irregular factors. No hypodescent rule ever developed in Brazil to ensure that whites and blacks remained separate.
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Ethnic Groups, Nations, and Nationalities
Nation: a society sharing a common language, religion, history, territory, ancestry, and kinship State: a stratified society with a formal, centralized government Nation-State: an autonomous political entity; a country Migration, conquest, and colonialism led most nation-states not to be ethnically homogeneous.
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Nationalities and Imagined Communities
Nationalities: groups that now have, or wish to have or regain, their autonomous political status Imagined communities – Language and print played a crucial role in various European national consciousnesses. – Colonialism (the long-term foreign domination of a territory and its people) often erected boundaries that corresponded poorly with pre-existing cultural divisions.
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Assimilation Assimilation: when a minority adopts the patterns and norms of the host culture Incorporates the dominant culture to the point where it no longer exists as a separate cultural unit
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The Plural Society Plural society: a culture combining ethnic contrasts, ecological specialization, and economic interdependence Barth: Ethnic boundaries are the most stable and enduring when groups occupy different ecological niches. Shifted focus from specific cultural practices and values to relations between ethnic groups
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Multiculturalism and Ethnic Identity
Multiculturalism: The view of cultural diversity as valuable and worth maintaining in its own right Of growing importance in U.S. and Canada Multiculturalism seeks ways for people to understand and interact with a respect for their differences.
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Figure 15.3: Ethnic Composition of the United States
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Roots of Ethnic Conflict
Prejudice: the devaluing of a group because of its assumed behavior, values, capabilities, or attributes Stereotypes: fixed ideas about what the members of a group are like
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Roots of Ethnic Conflict
Discrimination: policies and practices that harm a group and its members De facto: practiced but not legally sanctioned De jure: part of the law 29
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Roots of Ethnic Conflict
Chips in the Mosaic Ethnic competition and conflict are evident in North America. New arrivals versus long-established ethnic groups
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Roots of Ethnic Conflict
Aftermaths of oppression Genocide: deliberate elimination of a group Ethnocide: an attempt to destroy the cultures of certain ethnic groups Forced assimilation: when the dominant group forces an ethnic group to adopt the dominant culture
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Roots of Ethnic Conflict (Continued)
Aftermaths of oppression Ethnic expulsion: removing groups who are culturally different from a country Refugees: people who are forced or who have chosen to flee a country Cultural colonialism: internal domination by one group and its culture or ideology over others
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Recap 15.1: Types of Ethnic Interaction
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