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Daniel’s Prayer Daniel 9:1-19
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This prayer is a beautiful example of confessing sin and seeking forgiveness
It is like the prayer of David in Ps. 51
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Truly, Daniel was a man of prayer
Some believe that Daniel was around 80 when he prayed this prayer What can we learn about prayer from Daniel?
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I. The setting of the prayer (vs. 1-3)
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A. Reason for the prayer Dan. 9:1-2
[1] In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans;
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[2] In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.
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Daniel’s requests were based upon what God had already promised in the prophets
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Jer. 25:11-12 [11] And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years.
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[12] And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, saith the LORD, for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations.
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The words of Jeremiah were a source of hope for Daniel
Daniel was a great prophet – he was also a student of the scriptures – his prayer was based on what the scriptures taught
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The more we know about God’s will, the more effective our prayers will be
A lack of knowledge produces a lack of confidence!
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1 Jn. 5:14-15 [14] And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: [15] And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
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B. Preparation for the prayer Dan. 9:3
[3] And I set my face unto the Lord God, to seek by prayer and supplication, with fasting, and sackcloth, and ashes:
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II. The content of the prayer
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A. Daniel’s Confession
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1. Daniel addresses “The Lord My God” – Vs. 4
[4] And I prayed unto the LORD my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;
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God is great and awesome
He keeps His covenant and mercy with those who (1) love Him and (2) keep His commandments
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Jn. 14:15 [15] If ye love me, keep my commandments.
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2. Confessing on behalf of his people – Vs. 5-6
[5] We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments: [6] Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.
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Confessing on behalf of his people
Of sinning and committing iniquity Of doing wickedly and rebelling Of departing from His precepts and judgments Of failing to listen to His prophets
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3. Contrasting their shame with God’s righteousness – Vs. 7-9
[7] O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.
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[8] O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee. [9] To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;
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4. Reviewing their sin, and the fulfillment of God’s warning – Vs
[10] Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets. [11] Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.
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[12] And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem. [13] As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand thy truth.
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[14] Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all his works which he doeth: for we obeyed not his voice.
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They had not obeyed the voice of God
They had not walked in His laws They transgressed His law – they departed by not obeying His voice
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They had not prayed that they might turn from their iniquities and understand His word
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God’s warnings had been fulfilled
Lev. 26:14-39 Deut. 28:15-68
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5. Summarizing their sin – Vs. 15
[15] And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly.
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B. Daniel’s Petition
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1. His passionate plea to God – Vs. 16-19
[16] O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.
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[17] Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake.
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[18] O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.
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[19] O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.
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He petitions God to: Turn away His anger and fury
Hear his prayer and supplications Cause His face to shine on His sanctuary, which is desolate See their desolation and the desolation of the city called by His name
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Hear, forgive, act and not delay
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What was Daniel’s plea based upon?
IT WAS NOT BECAUSE OF THEIR RIGHTEOUS DEEDS! IT WAS BECAUSE OF: God’s righteousness His great mercies
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God heard Daniel’s prayer – 9:21-23
[21] Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation. [22] And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding.
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[23] At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.
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In the visions that followed Daniel was told that Jerusalem would be rebuilt and the Messiah would come
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Lessons
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1. Be ready always to pray 1 Th. 5:18 “Pray without ceasing”
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2. We must trust in the love and mercy of God for the forgiveness of sins, and not on our own righteousness
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“Do you ask God for forgiveness. Why should He forgive you
“Do you ask God for forgiveness? Why should He forgive you? On what basis do you expect it? In vs. 18 Daniel said his request for forgiveness was not based upon ‘righteous deeds’ but on the forgiving character of God. We don’t ask God to forgive us because we are so good, but because He is so good.”
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3. A wonderful blessing we enjoy as Christians is the cleansing blood of Jesus as we confess our sins
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1 Jn. 1:9 [9] If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
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4. We must pray with a contrite heart
Contrite = remorseful for past sin and resolved to avoid future sin “People who have a contrite spirit weep over wrongdoing and express genuine sorrow for their sins”
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Mt. 5:3 [3] Blessed are the poor in spirit: for theirs is the kingdom of heaven.
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“The poor in spirit are those who are the opposite of the proud and self-righteous; they are the humble ones who understand their lowly state as compared to the Lord.”
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“It describes those who are contrite and reverent; it is the beginning point for those who seek to enter God's spiritual kingdom and go on to heaven.”
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