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Early Interpreters of Hebrew Bible
The Hebrew Bible itself (e.g. Deuteronomy) Book of Jubilees (Israel, early 2nd c. BC) Philo of Alexandria (c. 20 BC-50 AD) Joseph bar Matthias (Rome, AD)
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Classical Rabbinic Period (1st-11th c. AD)
After 70 AD, rabbis become primary religious authorities in community Major works of period: Topical works: Mishnah, Talmud “With-Text” Commentaries: Midrash
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Mishnah Compilation of records of oral discussions of various laws mishnah = “oral instruction” Believed to have been compiled into final form by R. Judah ha-Nasi (“the Patriarch”) c. 200 AD
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Talmud Talmud Yerushalmi (Jerusalem Talmud, 370 AD) Talmud Bavli (Babylonian Talmud, 6th c. AD) Containing Mishnah and Gemara (“learning”)
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Midrash Commentaries arranged around text. Best-known is Midrash Rabbah (“Great Commentary,” covering Torah and Five Scrolls)
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halakhah - legal commentary
aggadah - non-legal commentary: theology, lore, legends, sayings, prayer and praise This text: rules related to Passover and other sacrifices. Largely theoretical
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Some terminology Boraitha/Baraita: Section of rabbinic material resembling Mishnah, but not part of it, containing ruling or interpretation. Dates from c AD (Tannaitic period) Tana’im/Tanna’im: First generation of Jewish scholars of Hebrew Bible, active from c AD Hallel: Set of praise psalms (Psalms ) recited on major Jewish festivals
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