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Catholic social teaching
No Longer the Best Kept Secret of the Church
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Context Role of Catholic Social Teaching Significance of Laudato Si
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Context Networking for Mission
Challenge to tend persons, institutions, and bonds SNDdeN in 17 countries, on 5 continents, part of global sisterhood made up of over 700,000 sisters in1,000s of congregations in almost every country of the world, with co-workers, alumnae/i, associates and mission volunteers Mission animated by the charism, a collective effervescence
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SNDdeN Constitutions …a love that reaches beyond the limits of
family, tribe or nation. (60)
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SNDdeN Constitutions We recognize the call of God
in a growing consciousness throughout the world of the dignity and value of each person, race, and nation, and of the ways in which society, in its values, structures, and systems, denies this dignity. (20)
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SNDdeN Chapter Calls 2014 We choose to stand with people made poor in a world marked by increasing divisions and inequalities. We see the value of human life diminished, the destruction of Earth, and intolerance towards people perceived to be different. Yet we also see new signs of hope in a growing awareness of personal and collective responsibility and a thirst for spirituality.
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SNDdeN Hallmarks We develop holistic learning communities
which educate for life. (#7)
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Catholic Social Teaching
Rerum Novarum—1891--Pope Leo XIII Pacem in Terris—1963--Pope John XXIII Populorum Progressio—1967--Pope Paul VI Centesimus Annus—1991--Pope John Paul II Laudato Si—2015--Pope Francis
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Principles of CST The Common Good The Dignity of the Human Person
Rights and Responsibilities The Dignity of Work and the Rights of Workers The Option for the Poor and Vulnerable
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Principles of CST (cont.)
Solidarity and Subsidiarity Care for God’s Creation
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Power of Witness The life and work of Sr. Dorothy Stang SNDdeN and …
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Two themes Global common good Dialogue
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Laudato Si-On Care for Our Common Home
I wish to address every person living on this planet. (3) Everything is interconnected.(70 and throughout) An integral ecology is also made up of simple daily gestures which break with the logic of violence, exploitation and selfishness. (230) Interdependence obliges us to think of one world with a common plan. (164)
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Laudato Si We are faced not with two separate crises, one environmental and the other social, but rather with one complex crisis which is both social and environmental. Strategies for a solution demand an integrated approach to combating poverty, restoring dignity to the excluded, and at the same time protecting nature. (139) …to hear both the cry of the earth and the cry of the poor. (49)
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Laudato Si The principle of the subordination of private property to the universal destination of goods, and thus the right of everyone to their use, is a golden rule of social conduct and “the first principle of the whole ethical and social order.” (93) “God gave the earth to the whole human race for the sustenance of all its members, without excluding or favoring anyone.” St. John Paul II (93)
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Laudato Si …access to safe drinkable water is a basic and universal human right, since it is essential to human survival and, as such, is a condition for the exercise of other human rights. (30)
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Laudato Si We urgently need a humanism capable of bringing together the different fields of knowledge, including economics, in the service of a more integral and integrating vision. (141)
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Laudato Si ...the fragmentation of knowledge and the isolation of bits of information can actually become a form of ignorance, unless they are integrated into a broader vision of reality. (138) …the global common good. (169)
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Laudato Si A distinctive way of looking at things A way of thinking
Policies An educational program A lifestyle A spirituality Which together generate resistance to the assault of the technocratic paradigm
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Laudato Si The need for dialogue: …among religions
…among the various sciences …among the various ecological movements (201)
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Laudato Si Dialogue for the common good demands: -patience
-self-discipline -generosity (201)
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Laudato Si We must regain the conviction that we need one another, that we have a shared responsibility for others and the world, and that being good and decent are worth it. (229) …to encourage a “culture of care.” (231)
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