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Culture and Currents of Thought
History of Quebec and Canada The British Regime
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The British Regime – The Conquest drastically changes the social make-up of the colony: British are now in power English people immigrate to the colony They bring with them their own values, beliefs and culture Both sides had to adapt to the changes: Catholic Church and French Nobility had to win the confidence of the new leaders The British had to modify their policies to suit the reality of the colony
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The British Regime – The policies of the Royal Proclamation in 1763 were to assimilate the French Canadians This posed a threat to the Catholic Church (clergy) and the French Nobility Seigneurial system was abolished and the church was no longer permitted to collect the tithe (church tax)
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The British Regime – English leaders quickly realized that concessions would have to be made in order to maintain peace in the colony: They decided to only partially implement the Royal Proclamation They allowed for a new Bishop to be nominated in 1766 (this kept the Catholic Church alive) The Seigneurial system was unofficially maintained In return, the church and nobility pledged allegiance to the British Crown The clergy preached submission and nobility chose to collaborate with English leaders
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The Quebec Act With the rise of rebellions in the Thirteen colonies, the British decided they had to keep their other colonists happy/to accommodate them (they hoped that the French would not demand the same rights as the Americans) The Quebec Act did exactly that: Re-established French Civil Law Officially recognized the Catholic Religion Made Québec 3X bigger
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Liberalism in the Colony
Liberalism is a political ideology under which all individuals have equal rights, including protection from the abuse of a monarch’s (ruler’s) power. With the British Regime came the rise of liberalism: British people and merchants who had immigrated to the colony demanded more rights Canadiens professionals and merchants also demanded more rights
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The Demands of British Merchants
The British settlers who first arrived in the colony noted that: French laws and religion were still in effect There were no political institutions which allowed for political representation of the people They soon demanded that they be given the same rights as the people in the mother country (Britain) Liberalism was what created the British political system The Monarch’s power was limited by an elected parliament which represented the demands of the people.
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The Demands of British Merchants
The British settlers demanded that they have a political system which allowed: The people to be represented through an elected Parliament or Assembly Power be shared between the elected representatives and the monarch Freedom of expression and freedom of the press The right of a person not to be detained without due process (habeas corpus)
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The Demands of British Merchants
British merchants felt that these rights should be denied to the French unless they renounced their religion. British merchants also were outraged by the policies of conciliation, because they were in favour of the assimilation of the French people. To the British merchants, the Quebec Act was an insult (legislative assembly had been refused, governed by French Civil Law)
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The Demands of Canadien Merchants & Professionals
Liberalism was also encouraged by the growing population of French Canadien merchants and professionals: Elite, notaries, doctors, lawyers These groups also wanted an elected legislative assembly They joined forces with the British merchants to demand an assembly Petitions were the main way in which they expressed their demands They also made their ideas public through the press In a newspaper named Mesplet, which began printing in 1778 This newspaper defended the separation of church and state It denounced the Canadien nobility and clergy who were against a legislative assembly
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The Constitutional Act - 1791
Britain grants a legislative assembly to each of the new Canadas (Upper Canada – English Speaking & Lower Canada – French Speaking. In 1792 the first elections were held in Lower Canada A Canadien majority was elected Tensions between them and the British Representatives arose The assembly was divided between the Parti-Canadien and the British Party They attacked one another in the House as well as in the newspapers This division leads to the creation of a partisan press which would become the main vehicle for the dissemination of ideas that existed at the time
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The Partisan Press after 1791
In 1805, the Quebec Mercury was created: An English-language newspaper that defended the interests of the British merchants and Assembly representatives Advocated for a merger of the two Canadas, to put the French Canadien into the minority Demanded the end of French Civil Law in Lower Canada
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The Partisan Press after 1791
In 1806, Le Canadien was created: A weekly French newspaper that supported the demands of the Canadien Assembly representatives Defended liberalism and the principles of the British Constitution Demanded Responsible Government
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The Partisan Press after 1791
Other important newspapers came about in the 1830s: La Minerve – a francophone Montreal newspaper The Vindicator – an Irish English language Montreal newspaper These newspapers mainly spread more extreme Patriote ideas Other newspapers opposed the Patriote’s demands: L’Ami de peuple, de l’ordre et des lois (Friend of the People, Order and Law) Founded in 1832 by the Sulpicians Demonstrated their loyalty to the British Crown
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Nationalism and Republicanism – 1830s
Republicanism is a political ideology in which sovereignty belongs to the people Nationalism is a political ideology that identifies a nation as a group of individuals that share common characteristics The Parti-Patriote demanded the right to govern themselves (republicanism) Language, culture, religion and origin were the main identity characteristics of these people (nationalism)
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Censorship in the Canadas
Freedom of the Press was guaranteed by the British Constitution In the colonies however, this was not always enforced Newspaper writers and editors that criticized the colonial authorities could be arrested and imprisoned Of course, this did not prevent groups like the Patriotes from spreading their ideas Many Canadiens could not read anyways, so excerpts from the newspapers were read out loud after mass Taverns also served as meeting and gathering places Large public conventions were also held in Montreal to celebrate Canadien patriotism
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Ultramontanism – Ultramontanism is a political and religious doctrine in which the Catholic Church dominates society in every way, including political power (power of the church over the state) The Act of Union (unification of Upper and Lower Canada into the United Province of Canada) made the French Canadiens a political minority again The Church relied on ultramontanism to increase its power and influence
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Ultramontanism – Since the Church had remained loyal to the British crown during the rebellions, British authorities gave it more freedoms: They were given permission to bring new Bishops, monks and nuns from France allowing the number of church representatives to grow considerably This higher representation allowed the church to preach ultramontanism more effectively: Believed that they were the only ones who could determine what was right for the colony Wanted to be involved in all aspects of society, including culture and politics
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Ultramontanism – Had a great influence on politics in the colony after 1840 Church gained control of education, hospitals, and orphanages This allowed them to exert influence over many aspects of the lives of the people
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The Church, Education and Social Services
Church was in control of all levels of education: Education was not compulsory at the time Literacy rate among French Canadiens increased Higher education was accessible to only a small portion of the people Girls were not admitted to colleges or universities (their education was centered on domestic life) Church also took care of other social services: It ran charities, shelters, orphanages and hospitals Through these institutions, the church imposed its values on the people
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The Church and Nationalism
The Church was such an important aspect of the daily life of the Canadien that it became part of their identity Many people believed at this time that only the protection of the Church could guarantee the survival of French Canadien heritage and values: Catholicism French Language and Culture Traditional rural lifestyle Traditional family structure
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Liberalism after 1840 Despite the spread of ultramontanism, some people still adhered to a more liberal ideology In 1844 young professionals and intellectuals founded L’Institut Canadien de Montreal, a place for discussion and exchange of ideas. They opened a library where francophones could consult foreign language newspapers and take out books on philosophy, literature and law. Many of its members belonged to the Parti-Rouge, who revived republican and nationalist ideas
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Liberalism after 1840 The Institut Canadien de Montreal quickly attracted suspicion from the church: Their library included several books that had been banned by the Vatican They allowed Protestants and Anglophones to join the institute The Bishop orders Institute members to conform to the church decrees Some members do so, and resign from the Institute These people instead formed the Institute Canadien-Francais from which Protestants were excluded and intellectual activity took direction from the clergy Some members did not resign and believed that the church had no right to intervene in cultural and political life
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