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Chapter 2: Classical Civilization: China

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1 Chapter 2: Classical Civilization: China
AP World History 2013 Lindsey Brugger

2 Zhou Dynasty 1.) Zhou Dynasty (1029 – 258 B.C.E.) a.) Replaced the Shang b.) massively expanded Chinese territory c.) government wasn’t as powerful – ruled through alliances with regional princes and noble families - rulers didn’t have the means by which to control their massive kingdoms, so they gave regional territories to friends and supporters in hope that they would remain loyal -supporters were to give the central government troops and taxes - rulers justified their imperial rule through the Mandate of Heaven, which stated that heaven had given Zhou emperors the right to rule d.) rich agriculture -wheat grown in the north - rice grown in the south e.) Emperors encouraged cultural unity - had a standard spoken language (Mandarin) - Confucianism was widely adopted f.) Corruption among the regional rulers caused collapse - Cultural unity helped to prolong the collapse

3 Zhou Dynasty (cont.) e.) Emperors encouraged cultural unity
- had a standard spoken language (Mandarin) - Confucianism was widely adopted f.) Corruption among the regional rulers caused collapse - internal unrest due to corruption – peasants weren’t treated right - Cultural unity helped to prolong the collapse

4 The Qin Dynasty 2.) The Qin Dynasty (258 – 202 B.C.E.) a.) founded by Shi Huangdi – “First Emperor” - brutal ruler - recognized the problem with aristocratic regional rulers - created a strong army which helped to expand the empire - created Legalistic society b.) land was divided into large provinces that were ruled by bureaucrats who were appointed by the emperor - Shi Huangdi made sure that they were from nonaristocratic groups c.) Great Wall was built to keep out invastions - built by forced labor conscripted from the buereaucracy d.) Innovations and Culture: - national census was ordered for calculations of tax revenues and labor service - standardized coins, weights, and measures - written script was uniform - new irrigation projects, promotion of manufacturing

5 Qin Dynasty (cont.) e.) Shi Huangdi’s unpopularity caused ultimate decline - attacked the intellectuals within Qin society - had high taxes to support a large military and the construction of the Great Wall - revolts after his death in 210 B.C.E. were started by peasants - a peasant leader eventually rose above the rest and created the Han dynasty

6 Han Dynasty 3.) Han Dynasty ( 202 B.C.E. – 220 C.E.) a.) kept the centralized administration of the Qin dynasty, but reduced the repression of Shi Huangdi’s Legalistic dynasty -expanded the powers of the bureaucracy b.) expanded Chinese territory into Korea, Indochina, and central Asia -increased # of trade contacts; contacts included the Middle East, India, the Roman Empire, and other areas of the Mediterranean c.) The Silk Road was used under the Han -caused cultural diffusion (ex: Buddhist asepects/principles into Chinese culture) d.) Wu Ti encouraged Confucianism within the empire - government had formal training that emphasized Confucian values -shrines were created that portrayed Confucius as a godlike figure e.) the Han began to decline around 220 C.E. - central control weakened due to incompetent rulers i. emperors more concerned with personal wealth and other excesses - invasion of the Huns - famine and plagues

7 Political Institutions of Classical China
Main Characteristics of Classical Chinese Politics: - power of the emperor - bureaucracy - expansion of state functions China relied on patriarchal family systems - wealthy land-owning families practiced ancestor worship - extended family was important Single law code and uniform taxes (Qin) The appointment of officials from centralized rule - officials had delegated duties/responsibilities Wu Ti (Han) incorporated civil service exams in order to establish a skilled bureaucracy - covered classical Chinese literature, law, - lower class people could technically move up into the bureaucracy, but most bureaucrats still came from the upper class Emperors claimed the “Mandate of Heaven”.

8 Political Institutions of Classical China (continued)
Government had many state functions - Judicial system - research in astronomy - maintenance of historical records -Organized iron and salt production - public works (irrigation and canal systems) - stored grain and rice in good times to offset times of inflation, potential unrest, and emergency

9 Religion and Culture Classical China did have some polytheism; however, Confucianism was the major philosophy implemented in society. - developed by Confucius; who was a philosopher who sought a high position in the bureaucracy. When he was denied the position, he became a nomad, looking for acceptance. - Confucianism stressed peace, order, centralized control, respect, high education, male dominance, and well-being for all - balance between earth and heaven - code of ethics – loyalty to the community, honor one’s family, etc. - spread to the upper classes first – the peasants held onto polytheistic beliefs for a while before adopting Confucianism from the elites Legalism was implemented in the Qin and early Han dynasties - Legalism promoted an authoritarian state ruled by force - army would control while the people labored - idea was that human nature is evil and requires restraint and discipline

10 Religion and Culture (cont.)
Daoism was introduced around the same time as Confucianism - Daoism emphasized nature’s harmony and mystery - established the idea that every feature has an opposite (ying/yang) - individuals should seek a way (Dao – “way of nature”) to find harmony – must avoid excess and appreciate the balance of opposites - furthered by Laozi (philosopher) - had secret rituals and a set of ethics - had aspects of mystic and magic Confucianism and Daoism had some overlap, and neither were considered a threat to the other; therefore, both philosophies had a stake within classical Chinese society. Confucianism blended well with the literature and art of the upper classes. - the Five Classics (ex: historical and political speeches/treatises, discussion on etiquette and ceremony, and poems) were the basis for mastering Chinese literature - ability to learn, recite, and write poetry signaled an education person

11 Religion and Culture (cont.)
Art was fairly decorative - carefully detailed; skilled craftmanship - styles were geometric - calligraphy - paintings, work in bronze and pottery, jad and ivory carvings, weaving of silk - monumental buildings were not produced due to the lack of a single religion (remember, Confucianism, Daoism, and Legalism are considered to be PHILOSOPHIES!) The Chinese were practical in their scientific developments - astronomers created an accurate calendar - calculated the movement of Saturn and Jupiter - a type of seismograph that registered earthquakes - medical research Mathematics were also practical - studied mathematics of music to advance acoustics

12 Economy and Society Huge unequal distribution of wealth
- peasants provided services and dues to land-owning lords; lords owned part of the peasants’ land Property was owned and regulated by one’s village or one’s extended family Social status was typically hereditary – unless you can get ahold of an education Three main social groups: 1.) Landowning Aristocracy and Educated Bureaucrats 2.) Laboring Masses (peasants and urban artisans) 3.) “Mean” People ( unskilled workers) Few slaves Trade was particularly important -focused on luxury items for upper class – silk, jewelry, leather goods, furniture - food exchange - commercial trade with India - merchants weren’t a focus in classical China; Confucian philosophy frowned upon extensive moneymaking

13 Economy and Society (cont.)
Technological advances improved productivity -ox-drawn plows - iron making; pulleys, tools, lamps - textile and pottery making - water mills helped manufacturing paper Classical Chinese family organization emphasized unity and the dominance of husbands and fathers - parents could do no wrong – parents can kill a child with no punishment, but children are severely punished for scolding a parent - strict control of one’s emotions - women only had control of the household - could exert influence over her son and as a mother-in-law


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