1. pineandlakes.com

2. HUKUM DAN ETIKA Profesi Jurnalistik
cjr.org

3. HUKUM DAN ETIKA Profesi Jurnalistik
cjr.org

4. HUKUM DAN ETIKA Profesi Jurnalistik
mounteverestoftheobvious.com

5. HUKUM DAN ETIKA Profesi Jurnalistik
dewanpers.or.id

6. HUKUM DAN ETIKA Profesi Jurnalistik
Akurasi | Obyektivitas | Kredibilitas

7. HUKUM DAN ETIKA Profesi Jurnalistik
weisandassoc.com

8. HUKUM DAN ETIKA Profesi Jurnalistik
Plagiarism
guides.library.nymc.edu

9. HUKUM DAN ETIKA Profesi Jurnalistik
Fabrication
dunlopmedia.com

10. HUKUM DAN ETIKA Profesi Jurnalistik
Any ethics for media communication begins with the idea of responsibility. Media ethics greatly values freedom of expression and the freedom to publish. But its defining concern is with the responsible use of the freedom to express and to publish.
Responsible journalists, therefore: consider the consequences of their actions, e.g., the impact of stories; are respectful of others; restrain their actions by moral principle; follow good methods for gathering facts and evidence; minimize the harm of publishing; acknowledge, explain, and make amends for mistakes.
Stephen J.A. Ward, 2015

11. HUKUM DAN ETIKA Profesi Jurnalistik
The power imbalance between professional and client required a commitment to ethics and responsibility. For this reason, among others, the state felt justified in licensing professions. Professionals supported the idea of self‐regulation, implemented through licensing, disciplinary councils, and codes of ethics.
This concept of professionalism implied a number of ethical principles. One principle was the duty to avoid or minimize harm. Another was impartiality of mind, combined with objectivity of method. Professional objectivity was the ideal of a growing information society that sought to leave behind a politically partisan, traditional society based on elitism, place of birth, and personal connections.
Stephen J.A. Ward, 2015

12. HUKUM DAN ETIKA Profesi Jurnalistik
Perspektif Multikulturalisme dan Antarbudaya “The term ‘multicultural’ refers to the fact of cultural diversity, the term ‘multiculturalism’ to a normative response to that fact.” With this distinction in mind, I would suggest that at bedrock multiculturalism speaks to the quest on the part of ethnic groups to maintain a distinctive identity, engaging in what the Canadian political philosopher Charles Taylor (1992) has referred to as the “politics of recognition.” Multiculturalism, thus, is about finding a way to preserve discrete ethnic identities, while at the same time finding in citizenship a countervailing identity that unites the disparate groups within a polity. (Peter Kivisto, 2002)

13. HUKUM DAN ETIKA Profesi Jurnalistik
Perspektif Multikulturalisme dan Antarbudaya
A knowledge of intercultural communication, and the ability to use it effectively, can help bridge cultural differences, mitigate problems, and assist in achieving more harmonious, productive relations. (Larry A. Samovar, Richard E. Porter, Edwin R. McDaniel, 2012)

14. HUKUM DAN ETIKA Profesi Jurnalistik
Tapi Mengapa?
Globalization has internationalized the workforce
Higher education is going to become more global
World population growth, projected to surpass nine billion by 2050, increase international competition for the resources necessary to support the basic needs of that number of people
In each instance, the success or failure may well rest on the ability to communicate effectively across cultural differences
(Larry A. Samovar, Richard E. Porter, Edwin R. McDaniel & Carolyn S. Roy, 2013)

15. HUKUM DAN ETIKA Profesi Jurnalistik
youtube.com
amazon.com
win.scuolerignanoincisa.it
pinterest.com
gamesageddon.com

16. HUKUM DAN ETIKA Profesi Jurnalistik
Persepsi
The process
by which individuals select,
organize, and interpret
external and internal
stimuli to create their view
of the world. (Martin & Nakayama, 2010)

17. HUKUM DAN ETIKA Profesi Jurnalistik
twentytwowords.com

18. HUKUM DAN ETIKA Profesi Jurnalistik
We experience everything in the world not “as it is”—because there is no way that we can know the world “as it is”—but only as the world comes to us through our sensory receptors. From there, these stimuli go instantly into the “data-storage banks” of our brains, where they have to pass through the filters of our censor screen, our decoding mechanism, and the collectivity of everything we have learned from the day we were born. (Marshall Singer, 1987 in Martin & Nakayama, 2010)

19. HUKUM DAN ETIKA Profesi Jurnalistik
Ragam Pola Budaya
To help reduce this complexity, the expression cultural patterns, sometimes called value orientations, is used as an umbrella term to collectively talk about values, beliefs, and other orientations that characterize the dominant group within a culture.
Saat menggunakan “cultural patterns,” ingatlah:
You are more than your culture
Cultural patterns are integrated
Cultural patterns are dynamic
Cultural patterns can be contradictory (Samovar, Porter, McDaniel, Roy, 2007)

20. HUKUM DAN ETIKA Profesi Jurnalistik
Hofstede’s set of Value Dimensions
Samovar, Porter, McDaniel, Roy, 2007)

21. HUKUM DAN ETIKA Profesi Jurnalistik
Samovar, Porter, McDaniel, Roy, 2007)

22. HUKUM DAN ETIKA Profesi Jurnalistik
Samovar, Porter, McDaniel, Roy, 2007)

23. HUKUM DAN ETIKA Profesi Jurnalistik
Samovar, Porter, McDaniel, Roy, 2007)

24. HUKUM DAN ETIKA Profesi Jurnalistik
LONG- AND SHORT-TERM ORIENTATION
“China and other East Asian countries tended to score high on the dimension, suggesting a long-term orientation. Continental European countries had average scores, whereas Anglo, African, and South Asian countries had low scores, suggestive of a short-term orientation”
Samovar, Porter, McDaniel, Roy, 2007)

25. HUKUM DAN ETIKA Profesi Jurnalistik
Samovar, Porter, McDaniel, Roy, 2007)

26. HUKUM DAN ETIKA Profesi Jurnalistik
Samovar, Porter, McDaniel, Roy, 2007)

27. HUKUM DAN ETIKA Profesi Jurnalistik
Hall’s categorization of High-Context and Low-Context Orientations