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Book 3—Fate P274, 1st 5 liens—BT comes to terms w/ fate

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Presentation on theme: "Book 3—Fate P274, 1st 5 liens—BT comes to terms w/ fate"— Presentation transcript:

1 Book 3—Fate P274, 1st 5 liens—BT comes to terms w/ fate
Diction—‘thrown’ suggests he had no control Also suggests that murder was the only force in life that ever defined his life w/ meaning 274, 2nd full para—his existence was always one of alienation “…no merging w/ some other part of the natural world…”

2 279-81—Language in Newspaper article
Wright created this ‘article’ from pieces published in Chicago He wasn’t simply trying to be outrageous Language like this was used to describe black criminals Notice attitude of white America towards blacks

3 285—How is Reverend Hammond characterized??
A stooge, a sincere man??? P287, below middle—Jan expresses understanding of BT This suggests that even though naïve, Jan is also rational and enlightened He is able to separate his emotions from his intellect

4 P289, last 6 lines of 1st para—Does this suggest BT achieve redemption???
294, last 8 lines—Max discusses idea that circumstances influenced BT’s behavior

5 325-28--Dalton’s Testimony
In this section we see Dalton’s behavior represents the white power structure It also represents his complicity in the circumstances that influenced BT’s behavior that led to the death of Mary Thus far, we might consider Dalton as a noble character NAASP donations, $5 weekly bonus, paid for education of previous chauffeur, etc

6 326—here he evades landlord responsibilities
Blames external forces like supply and demand for rent gouging Why doesn’t he rent apartments to blacks outside of the black neighborhood??? 327—“Old custom”—evades complicity

7 But he never realizes this
327—Dalton is responsible for BT living in a one room apartment b/c he controls where people can live But he never realizes this 328, “Do you think that the terrible conditions…” What is the answer to that question???

8 331—the value of Mary’s death vs. that of Bessie
How are the two deaths treated differently???

9 350-57—Nature of the racial divide
350, middle, “Mr. Max, we’re all split up.” The barrier 351, “Yeah, Bigger said…” para “…you whipped before you born….” Suggests how circumstances conditioned him “They don’t care if you die.” Suggests social indifference and explains the hostility BT feels

10 353, first full 2 para. Bottom of page
Here BT articulates his crippling frustration w/ how he is treated Bottom of page He articulates the control the white world has on him

11 354, below middle, “‘I don’t know.’”
BT tells what he got out of killing two women 356-57—BT wrests control away from the whites He took a chance and lost There are others like BT in the world

12 382-405—Max’s closing arguments
384, lines 6-7—BT is in the hands of a hostile race, not a jury of his peers 386—far worse than BT have gone free, but outrage over his crime demand quick execution for the safety of society 393-96—notice the difference b/w Leopold and Loeb and BT: no premeditation

13 Max’s argument is identical to Clarence Darrow’s for Leopold and Loeb:
397-98—Social custom segregates the races in the courtroom, not instructions What does Max’s suggest the impact of this is over 12 million black people??? Max’s argument is identical to Clarence Darrow’s for Leopold and Loeb: The actions of both were conditioned But whites won’t by this on the part of a black man

14 407-15—Closing arguments from prosecution
Identify all non-flattering and incendiary diction that describes BT Wright also took this language from court records of the time. 2nd full para on 412 is particularly inflammatory

15 422, last para, “He had lived outside…”
Born alienated, lived alienated, and will die alienated

16 424-30—Redemption??? 425, “I ain’t trying to dodge…” and following 5 lines 428, last para-top of 429 Is he redeeming himself here??? 429, What I killed for must have been good…” What kind of redemption is this

17 Is he at peace w/ reality of his actions and sentence or is he redeemed???
Redemption deliverance from sin; Salvation: atonement for guilt.


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