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Rudolfo Anaya’s Bless Me Ultima
Magical Realism Rudolfo Anaya’s Bless Me Ultima
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Magical Realism Literary genre & movement Franz Roh (1925)
German art critic Arturo Uslar-Pietri Applied to literature Latin American writers
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Magical Realism “The ordinary as miraculous and the miraculous as ordinary.” Magical elements appear in an otherwise realistic setting Combination of physical reality & psychological reality
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Different from Fantasy
Remains grounded in the real world Unlike Narnia or Middle Earth Stretches the definition of realism & reality Not so much a belief, but a “lack of disbelief” Power lies not in answers, but in questions
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Common Literary Conventions
Juxtaposes opposite elements: Dreaming/waking Life/death Civilized/wild Hyperbole Exaggeration until it becomes “magical” Childlike look at the familiar “charm of the object” Reimagining the mundane Engages reader into text Mirror Forces questioning
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Latin America Landscape Native influence Vast, mysterious terrain
Snow capped mountains to volcanoes & Amazon waterfalls Native influence Blend of old, mystical culture with colonization & Christianity
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Famous Magical Realism Authors
Gabriel G. Marquez One Hundred Years of Solitude Love in the Time of Cholera Laura Esquivel Like Water for Chocolate Isabel Allende House of the Spirits
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Rudolfo Anaya October 30, 1937 -
Born in Pastura, Mexico Rural village Moved to Albuquerque, NM High School & College Currently a college professor at University of New Mexico Father of Chicano literature
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Bless Me Ultima Bildungsroman
German for “novel of self-cultivation” Coming-of-age Many similarities between Anaya & Antonio Marez Six yrs. start of novel Father: vaquero culture; richly connected to land Mother: Catholic, modern, city dweller Struggle between two worlds: Rich, mystical, pagan family ties & traditional Roman Catholicism Ultima Curandera Healer: akin to shaman
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