1. Jain Religion
By Dr. Rajesh Garg , Associate Professor ,Dept. of History , D.A.V (PG) college ,Bulandshahr, U.P. , India
SOURCE - WIKIPEDIA

2. AHIMSA
The principle of ahimsa (non-violence or non-injury) is a fundamental tenet of Jainism. It believes that one must abandon all violent activity, and without such a commitment to non-violence all religious behavior is worthless. In Jain theology, it does not matter how correct or defensible the violence may be, one must not kill any being, and "non-violence is one's highest religious duty"
SOURCE - WIKIPEDIA

3. FOOD AND FASTING
The practice of non-violence towards all living beings has led to Jain culture being vegetarian, with most Jains practicing lacto vegetarianism (no eggs). If there is violence against animals during the production of dairy products, veganism is encouraged. Jain monks and nuns do not eat root vegetables such as potatoes, onions and garlic because tiny organisms are injured when the plant is pulled up, and because a bulb or tuber's ability to sprout is seen as characteristic of a living being.
SOURCE - WIKIPEDIA

4. MEDITATION
Jainism considers meditation (dhyana) a necessary practice, but its goals are very different than those in Buddhism and Hinduism. In Jainism, meditation is concerned more with stopping karmic attachments and activity, not as a means to transformational insights or self-realization in other Indian religions. Meditation in early Jain literature is a form of austerity and ascetic practice in Jainism, while in late medieval era the practice adopts ideas from other Indian traditions. According to Paul Dundas, this lack of meditative practices in early Jain texts may be because substantial portions of ancient Jain texts were lost.
SOURCE - WIKIPEDIA

5. FESTIVALS
Jains celebrate many annual festivals. Many of the major festivals in Jainism fall in and around the comasu (Sanskrit: caturmasa) period of the calendar.  It is the four month monsoon period when the Jain ascetics are mandated to remain in residence at one place in the Jain tradition, rather than be traveling or going around Indian villages and towns begging for alms and collecting food but never staying in one place for more than a month. The comasu period allows all four orders of the Jain community to be together and participate in the festive remembrances.
SOURCE - WIKIPEDIA

6. SOUL AND KARMA
According to Jainism, the existence of "a bound and ever changing soul" is a self-evident truth, an axiom which does not need to be proven. There are numerous souls, but every one of them has three qualities (Guṇa): consciousness (caitanya, most important quality of soul), bliss (sukha) and vibrational energy (virya). The vibration draws karmic particles to the soul and creates bondages, but is also what adds merit or demerit to the soul.
Karma, like in other Indian religions, connotes in Jainism the universal cause and effect law. However, it is envisioned as a material substance that can bind to the soul, travel with the soul substance in bound form between rebirths, and affect the suffering and happiness experienced by the jiva in the lokas. Karma also is believed to obscure and obstruct the innate nature and striving of the soul, as well as its spiritual potential in next rebirth.

7. GOD
According to Jainism, the universe was never created, nor will it ever cease to exist. It is independent and self-sufficient, does not require a creator, nor any superior power to govern it, nor a judge nor destroyer. In this belief, it is distinct from the monotheistic Abrahamic religions, it is similar to Buddhism, and it shares premises with the non-theistic part of the spectrum of diverse beliefs found in different traditions within Hindu philosophy and distinct from theistic Hindu traditions.
SOURCE - WIKIPEDIA

8. Influence on Indian literature
Parts of the Sangam literature in Tamil is attributed to Jaina authors. The authenticity and interpolations are controversial, because the Sangam literature presents Hindu ideas. Some scholars state that the Jain portions of the Sangam literature was added about or after the 8th-century CE, and it is not the ancient layer.
SOURCE - WIKIPEDIA

9. TEMPLE
A Jain temple, Derasar or Basadi is a place of worship for Jains. Jain temples are built with various architectural designs, but there are mainly two type of Jain temples:
1 Shikar-bandhi Jain temple (one with a dome)
2 Ghar Jain temple (Jain house temple – one without a dome).
SOURCE - WIKIPEDIA

10. SYMBOL
The swastika is an important Jain symbol. Its four arms symbolise the four realms of existence in which rebirth occurs according to Jainism: humans, heavenly beings, hellish beings and non-humans (plants and animals). This is conceptually similar to the six realms of rebirth represented by bhavachakra in Buddhism. It is usually shown with three dots on the top, which represent the three jewels mentioned in ancient texts such as Tattvartha sutra and Uttaradhyayana sutra: correct faith, correct understanding and correct conduct.
SOURCE - WIKIPEDIA

11. THANK YOU