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Religion in the Colonies
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Rhode Island Founded in 1636
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Roger Williams ( )
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Providence, First Baptist Church in America
Booted out of Massachusetts in 1636 Providence, First Baptist Church in America 1644 The Bloudy Tenent of Persecution For the Cause of Conscience Discussed
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Religious Liberty/Legal separation of Church and State
-- Puritans called it a “haven for heretics” John Clarke and Obadiah Holmes Baptists (began in England) –Particular(Calvinist)/ General (Arminian) Brown University (1764) – Baptist Anglicans, Quakers and Congregationalists Jews Privateering
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New York, New Jersey, Delaware
Dutch West India Company and New Netherland New Amsterdam – Manhattan bought from Indians for $24
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Dutch Reformed Church Peter Stuyvesant ( ) 1664 British take over – rename colony New York
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New Sweden (Delaware) -- 1638
1655 Dutch boot Swedes out 1664 English take over Delaware too close ties during colonial period to Pennsylvania
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New Jersey linked to colonial government in New York until it gets its own royal governor in 1738
Religious Pluralism Anglicans Kings College (1784) becomes Columbia University -- Anglican Presbyterianism --Princeton University (1746) -- Presbyterian
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Pennsylvania “Cradle of Religious Liberty” William Penn (1644-1718)
“The Holy Experiment”
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Quakers/ “Society of Friends”
George Fox ( ) Doctrine of the “Inner Light” – direct revelation of God to the soul Often persecuted in both England and America except in Penn. No consecrated buildings, ordained ministry or set liturgy, pacifism
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Anabaptists (Mennonites, Amish)
German Lutherans Henry Muhlenberg ( ) Baptists 1707 Philadelphia Association Methodists
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African Methodist Episcopal Church (AME)
Richard Allen (1787) Roman Catholics Anglicans Society For the Propagation of the Gospel in Foreign Parts (1701) Anti-Church of England Sentiment from mid-1700’s on Philadelphia major colonial city Democratic institutions begin in Penn. rather early
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Virginia The Virginia Company Jamestown 1607 (144 settlers) Indian Problems and Solutions: Powhatan and Pocahontas Tobacco! Indentured Servants Establishment of Church of England (Anglicanism) 1661 harsh laws against Quakers and Baptists Extended Parishes and Unsavory Characters “Glebes” and the Vestry System
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Religious Challenge to Establishment
Williamsburg College of William and Mary (1693) Religious Challenge to Establishment Presbyterians, Baptists and Methodists Samuel Davies ( ) Shubal Stearns ( ) John Leland ( ) James Madison and Thomas Jefferson Virginia Anglicans often supported the Revolution
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Maryland Proprietary colony 1634 Cecil Calvert ( ) “Lord Baltimore” Roman Catholicism John Carroll ( ) First Catholic Bishop in United States
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Persecution Fortunes of Catholicism in colonies mirrored fortunes in England “penal period” – clandestine worship Anglicanism Thomas Bray ( ) “SPG” Dispute with Pennsylvania over boundary leads to “Mason-Dixon Line”
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Slavery and Controversy over “Christianizing” the slaves
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The Carolinas Religious Diversity Huguenots 1680 George Whitefield and Methodism Moravians in Salem, North Carolina German Pietists Went to America to evangelize Count Nicholas von Zinzendorf ( ) Communitarians
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Last of original 13 colonies founded
Georgia Last of original 13 colonies founded James Oglethorpe and his utopian experiment “Buffer Zone” against Spanish in Florida Idealism vs. Reality John Wesley 1736 Southern Revivalism
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First Great Awakening New England Half-Way Covenant and Declension
New England Half-Way Covenant and Declension Enlightenment “eating away” at Federal or Covenant Theology By 1720’s Puritan figures like Cotton Mather disappointed
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Jonathan Edwards ( )
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Northampton, Mass. Revival
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“Sinners in the Hands of an Angry God”
Possibly America’s greatest theologian A Faithful Narrative of the Surprising Works of God (1737) A Treatise Concerning Religious Affections (1746) Kicked out of Northampton in 1750, moves to Stockbridge 1758 – dies of botched smallpox vaccination after taking presidency of Princeton
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George Whitefield
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Georgia (1738), Philly and New York (1739), New England (1740)
Oct. 12, 1740 preached to 30,000 at Boston Commons
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Whitefield and Franklin
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Postmodern “pilgrims” at Whitefield’s tomb
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Results of First Great Awakening
Itinerant Ministry (flamboyant preaching) Renewal in local parish ministry Spurred increase in Church membership Influence of Edwards and his theology Controversies: New Light vs. Old Light (Congregationalists), New Side vs. Old Side (Presbyterians) Baptists benefited, especially in new England “Unitive” effects – led American Evangelicals to “discover one another”
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