1. Reverend Benjamin Morgan Palmer
Benjamin Morgan Palmer was born in Charleston, SC on January 25, 1818 to parents Edward and Sarah Bunce Palmer. He later attended Amherst College, , taught from , attended the University of Georgia in 1838 and Columbia Theological Seminary from He was licensed to preach in 1841 by Charleston Presbytery and ordained in 1842 by Georgia Presbytery. His first pastorate was at the First Presbyterian Church of Savannah, GA, From there he pastored the First Presbyterian Church of Columbia, SC from , served as a professor at Columbia Theological Seminary from , and finally assumed the post of his last church, First Presbyterian of New Orleans, in 1856, serving there until his death in He was struck by a street car on 5 May 1902 and died on 25 May Dr. Palmer preached the opening sermon at the first General Assembly of the Presbyterian Church U.S. and served as Moderator of that first Assembly (4 Dec 1861). His published works include: Life and Letters of J.H. Thornwell; the Family in Its Civil and Churchly Aspects; Theology of Prayer; the Broken Home or Lessons in Sorrow; Formation of Character; and two volumes of Sermons. Most of these titles remain in print to this day.
Reverend Benjamin Morgan Palmer

2. Reverend Benjamin Morgan Palmer
Slavery a Divine Trust: Duty of the South to Preserve and Perpetuate it
The South’s providential trust “is to conserve and to perpetuate the institution of slavery as now existing….”
The South needs slavery to support its material interests.
White slave owners act as guardians of their black slaves. Blacks are like helpless children who the slave owner protects.
“Freedom would be their doom.”
Slaves “form parts of our households, even as our children….”
The world should FEAR abolition. The world is more dependent on slavery for its wealth than ever, and if slavery ends, the world economy will totter.
The South defends the cause of God and religion, since the “Abolition spirit is undeniably atheistic….”

3. Rabbi Morris J. Raphall POINT 1:
The Bible does not condemn slavery. However, it does condemn coveting another’s property, including another’s slaves.
POINT 2:
Abolitionists, such as Reverend Henry Ward Beecher, are inventing new sins when they claim that slavery is evil. By doing this they are insulting and exasperating “thousands of God-fearing, law-abiding citizens” and have pushed the country toward civil war.

4. Reverend Henry Ward Beecher
POINT 1: “…The whole nation is guilty [regarding slavery]….”
POINT 2: “Our civilization has not begotten humanity and respect for others’ rights, nor a spirit of protection to the weak….”