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Classical Civilization: China
2 Classical Civilization: China
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Establishment of Political Order
New order from 700s B.C.E. New political structures Zhou, Qin, then Han rule Establishment of enduring institutions
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China from the Later Zhou to the Han Era
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Establishment of Political Order
Han Dynasty Overthrew Qin in 207 B.C.E. Ruled for four centuries Long-lasting, stable bureaucracy Rise of Chinese sense of uniqueness
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Establishment of Political Order
Cultural traditions Broad isolation Enduring philosophy of yin and yang
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Patterns in Classical China
Pattern established New dynasty Begins rule strong, economic strength Dynasty weakens, revenues decline Internal rebellions and invasions Succeeding dynasty emerges
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Patterns in Classical China
Zhou Dynasty ( B.C.E.) Came from the north, replacing Shang System of indirect rule Territorial expansion Some centralization Linguistic unity Religious practices reshaped
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Patterns in Classical China
Qin Rule Originally nomadic, marginal Shi Huangdi Zhou rival Rules from about 200 B.C.E. Great Wall Great centralization Death of Shi Huangdi in 210 B.C.E. Leads to a period of conflict
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Patterns in Classical China
The Han Dynasty Territorial expansion Contact with India Trade with Roman Empire Wu Ti ( B.C.E.) Establishes peaceful rule Han rule strong until about 220 C.E.
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Patterns in Classical China
Government allows rule of large territory Reliance on family structure Ancestor worship Local rule weakened Single law code over all Rule from center out
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Patterns in Classical China
Strong Bureaucracy Power of warrior-landlords lessened Examination system put in place by Wu Ti Highly-integrated system Trained bureaucrats Some limits on imperial power
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Ancient Capitals
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Patterns in Classical China
Roles of the state Military role not preeminent Economic role Weights, measures, currency Public works
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Religion and Culture Confucianism Concern with stability, peace
An ethical system Role of moral elite Education central The Confucian Gentleman Moral rectitude Public and private spheres equally important Kings should be reminded of duties
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Religion and Culture Legalism
Favored a strong state, ruling through force Belief that human nature was basically evil In opposition to Confucianism in many ways Yet the two often combined in exercise of power
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Religion and Culture Popular religion Confucianism has limited appeal
Polytheism persists Conciliation of spirits Family ceremonies
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Religion and Culture Laozi (400s B.C.E.) Philosopher
Retreat from society State cannot solve all problems Nature Dao, cosmic force Meditation
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Religion and Culture Literature, Art, and Science Five Classics
Combination of genres Basis for government examinations Decorative arts Calligraphy Science concentrated on the practical
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Economy and Society Confucian Social System
Landowning aristocracy and bureaucrats Laboring masses: peasants and artisans The “mean people” Unskilled laborers Performing artists Slaves
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Economy and Society Trade and technology
Trade increases under the Zhou and Han Little respect for trade and merchants Technology Plows, new collar for draft animals Iron tools Water-powered mills Ppaer
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Economy and Society Gender and Family Life Great emphasis on authority
Parental authority especially upheld Women subordinate to men
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How Chinese Society Fits Together
Isolation View of surrounding peoples as inferior No missionary desires Buddhism an exception
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How Chinese Society Fits Together
Social and Cultural Links to Politics Society viewed as a whole Government and society seen as one Agriculture tied to government through revenue
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How Chinese Society Fits Together
Complexities in Classical China Confucianism versus Daoism Many points of overlap But some antagonism Balance often upset Overpopulation might lead to uprisings
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Global Connections: Classical China and the World
Qin and Han China Agriculture permits large population Development of technologies Influence through the Silk Road China connected with other areas Trade mostly by nomadic merchants The “Middle Kingdom” Influence on surrounding peoples
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