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Theme 1 – B – Virtue Ethics

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Presentation on theme: "Theme 1 – B – Virtue Ethics"— Presentation transcript:

1 Theme 1 – B – Virtue Ethics
By the end of today’s lesson you will have learnt: The basics of Virtue Ethics Considered how the approach is different to Divine Command Theory The Doctrine of the Golden Mean

2 Spec Check Virtue Theory Challenges
Ethical system based on defining the personal qualities that make a person moral; the focus on a person’s character rather than their specific actions; Aristotle’s moral virtue (based on deficiency, the excess and the mean); Jesus’ teachings on the beatitudes Virtues are not a practical guide to moral behaviour, issues of cultural relativism (ideas on the good virtues are not universal); virtues can be used for immoral acts Whether being a good person is better than doing good deeds Whether virtue theory is useful when faced with a moral dilemma

3 Starter: Think-Pair-Share
What admirable qualities do these people have? What to you think Virtue Theory might be about?

4 Virtue Ethics Context 4th Century B.C
Inequality – i.e. Noblemen and slaves was the norm Philosophers at the time didn’t particularly see this as a problem

5 What is Virtue Ethics? Using pages 33&34 of the EDUQAS textbook complete the six monkeys task

6 Questions 1. Who devised Virtue Ethics?
2. Does Virtue Ethics focus on the agent being a good person or doing good acts? 3. What did Aristotle think all humans have? 4. What is meant by habit? 5. Which four virtues did Aristotle say lead to a good life? 6. How does virtue ethics benefit society as well as individuals? 7. What is the Golden Mean? 8. What will people’s actions ultimately be motivated by? TASK: Write these into full sentences using the textbook to help you

7 Aretaic Another word for Virtue Theory developed from the Greek for ‘excellence’ or ‘virtue’.

8 Agent-centred Ethical approach focused on the development of the person rather than on the morality of what they do.

9 Book containing Aristotle’s lectures on ethics.
Nicomachean Book containing Aristotle’s lectures on ethics.

10 Greek word for purpose/ goal.
Telos Greek word for purpose/ goal.

11 Happiness; good living.
Eudaimonia Happiness; good living.

12 Eudaimonia is achieved by being this.
Virtuous Eudaimonia is achieved by being this.

13 How virtues are developed.
Practice How virtues are developed.

14 Quote to learn “We are what we repeatedly do. Greatness then, is not an act, but a habit.” - Aristotle

15 Virtue Theory Ethical system based on defining the personal qualities that make a person moral Everyone has a purpose, a telos Pursuing Eudemonia is of intrinsic value, for you and society = integration Eudemonia = the good life Moral living = developing characteristics best suited to produce a virtuous human being.

16 Virtue Theory The focus of a person’s character rather than their specific actions Places it’s emphasis on ‘practise’ and ‘habit’ as opposed to laws written in human nature or universal norm Focuses on the agent and not the act Focuses on how we are good people Appreciates the room for cultural relativity Aims to help humans and societies reach eudemonia

17 Aristotle’s Moral Virtues
The Golden Mean Aristotle designed the doctrine of the mean to distinguish what actions are virtuous and what actions are not. It helps us to become better people. The vice of deficiency = Not doing things enough. Personality traits which are not virtuous The vice of excess = doing things too much. Personality traits which are not virtuous. The Virtuous mean = a middle between excess and deficiency.

18 Complete the table DEFICIENCY – BAD TRAITS MEAN – GOOD TRAITS
EXCESS - BAD TRAITS Cowardice Rashness/Foolhardiness Modesty Shyness Deceitful Honest Compassionate Sensitive Intolerant Passive

19 The Golden Mean - Example
Malala Yousafzai showed the virtue of courage. CNN clip He named me Malala - Trailer

20 Write up Ethical System based on defining the personal qualities that make a person moral. Write a paragraph on the above point using the following words: Relative Morality Goodness Telos

21 Write up The focus on a person’s character rather than specific actions Write a paragraph on the above point using the following words: Agent Actions Habits Justice, Temperance, Fortitude, Prudence Role model

22 Write up Aristotle’s moral virtue (based on deficiency, the excess and the mean) Write a paragraph on the above point using the following words: The Golden Mean Deficiency Excess Mean Examples

23 Virtue Theory – Jesus and the Beatitudes
By the end of this lesson you will have: Seen how Jesus can be seen as a role model for virtue for some Understood how virtue ethics can be both secular and religious Applied the beatitudes to ethical situations

24 Spec Check Virtue Theory Challenges
Ethical system based on defining the personal qualities that make a person moral; the focus on a person’s character rather than their specific actions; Aristotle’s moral virtue (based on deficiency, the excess and the mean); Jesus’ teachings on the beatitudes Virtues are not a practical guide to moral behaviour, issues of cultural relativism (ideas on the good virtues are not universal); virtues can be used for immoral acts Whether being a good person is better than doing good deeds Whether virtue theory is useful when faced with a moral dilemma

25 Recap starter- pick at least 4 words from the selection below & explain them! Blue = 1 point each Red = 2 points each Black = 3 points each Cultural Relativism Agent Centred Eudemonia Aristotle Golden Mean Vice of Excess Vice of Deficiency Cardinal Virtues Role Models

26 The Beatitudes Watch this short clip on the beatitudes. How can the beatitudes be linked to virtue theory?

27 The Beatitudes Individually write down your own reflection to these questions: How do the beatitudes link into the basic theory of virtue ethics? What does Jesus envisage as someone living ‘the good life’? Do any of the beatitudes link in with the cardinal virtues? What are the distinct difference between Jesus' and Aristotle’s understanding of virtues and eudemonia?

28 The Beatitudes as Virtue

29 The Beatitudes as Virtue

30 Stay Standing If… 1. You can tell me what the four cardinal virtues are 2. You can tell me what it means to be agent focussed as opposed to act focussed 3. You can tell me how habit and practise is central to virtue ethics 4. You can explain Eudemonia 5. You can name two of the beatitudes 6. You can explain how Jesus links to virtue ethics 7. You feel confident with what you have learnt in virtue ethics so far

31 Spec Check Virtue Theory Challenges
Ethical system based on defining the personal qualities that make a person moral; the focus on a person’s character rather than their specific actions; Aristotle’s moral virtue (based on deficiency, the excess and the mean); Jesus’ teachings on the beatitudes Virtues are not a practical guide to moral behaviour, issues of cultural relativism (ideas on the good virtues are not universal); virtues can be used for immoral acts Whether being a good person is better than doing good deeds Whether virtue theory is useful when faced with a moral dilemma

32 Write Up Jesus’ teachings on the virtues
Write a paragraph on this point using the following words Sermon on the mount The beatitudes How these are agent focused An example Eudemonia as heaven

33 Challenges 1. Virtues are not a practical guide for moral behaviour
2. Issues of cultural relativism 3. Virtues can be used for immoral acts TASK: Use page 124 of the textbook to help you explain what the following titles mean

34 Virtues are not a practical guide for moral behaviour

35 Cultural Relativism

36 Virtues can be used for immoral acts

37 Write Up Explain how virtues can not be a practical guide for moral behaviour Explain why cultural relativism poses a problem for virtue ethics Explain how virtue ethics can be used to justify bad acts

38 Challenges against Virtue Ethics
By the end of this lesson you will: Have considered the challenges against virtue ethics Evaluated whether or not you think virtue ethics is a practical guide to moral behaviour Understood the problems of cultural relativism


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