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A2 Religious Ethics Revision Conscience 2
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JOSEPH BUTLER (1692 - 1752)
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Joseph Butler was Bishop of Durham from 1750 and a supporter of ‘natural theology’ – a system of theology based on reason alone, without the support of revelation
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Butler argued that the conscience is the means by which an individual makes a moral decision
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Butler Every human being has the ability to reflect on moral issues, and they have an awareness of two basic, and possibly conflicting, principles, self-love self-love and love of others love of others (benevolence)
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Butler Conscience directs us towards concentrating on the interests of others and away from love of self
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Butler People do not normally choose to do evil
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Butler Rather, they pursue their own interests or cause with which they identify evil evil is a by-product of this.
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Problem! Butler’s hypothesis appears to have been proved wrong in the events of recent history, in which people quite clearly appear to have chosen evil over good
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Ian Huntley & Maxine Carr (the Soham murders) Peter and Rosemary West Peter Sutcliffe (The Yorkshire Ripper)
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SELF-LOVE The desire for happiness for the self It is not a passion or emotional response, nor is it merely instinctive
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SELF-LOVE Is when a person ‘can reflect upon themselves, and their own interest or happiness, so as to have that interest an object to their minds’
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BENEVOLENCE The desire for the happiness of others (altruism)
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Conscience ‘adjudicates’ between these two interests
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guide It behaves as a guide gift from God a gift from God to show the way towards the good
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Because it is from God, it should be obeyed without question
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IIIIt has universal authority in all moral judgements
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How do we know it? Through INTUITION
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The mind is able to perceive abstract concepts or truths normally believed to be beyond empirical experience
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What Butler believed While Aquinas argued that conscience was the ‘voice of reason Butler stated that conscience derived from intuition
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What Butler believed Individuals make moral decisions without any thought to the sanctions of an external law
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What Butler believed Man is a law unto himself
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What Butler believed The obligation to obey the law is, through its source in human nature, put there by God
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What Butler believed The demands of conscience are compelling without any recourse to an external authority
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What Butler believed The conscience is self- authenticating
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What Butler believed Gave conscience absolute authority
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What Butler believed Required that the conscience be followed without question
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What Butler believed This leads to TWOproblems
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Problem One The conscience may be misled or misinterpreted
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Problem Two Intuition is impossible to cross-reference as it is given absolute authority ( Remember the Non-Cognitivists? )
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Problem Two Intuition relates and answers only to itself
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Problem Two This could ‘permit’ a person to behave in a way that does not provide for the happiness of others
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The End
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