1. 1 © 2013 James P. Steel See printed material for permissions. Chapter 8 – The Old and New Covenants Contrasted

2. The Old Covenant The New Covenant Three egregious errors to avoid. Relating the Old Covenant and the New Covenant Don’t underestimate the value and beauties of the Old Covenant, or the law (Pslam 119:8, Romans 9:1-6) Don’t underestimate the exceeding value and beauty of the New Covenant (2 Peter 1:4, 2 Cor. 3 & 4). Never blend the dynamics of the Old and New Covenants (Romans 11:6, Gal. 3). Consider…

3. The Core Truths Relating the Old Covenant to the New Covenant. The Old Covenant The New Covenant AN INCORRECT VIEW OF THE OLD AND NEW COVENANTS Never blend the teachings of the Old Covenant into the New Covenant Our non-Dispensational brethren try to use the gospels to “bridge” or blend the dynamics of these two covenants. Some use the gospels to terrorize believers into compliance. Any works-based system… will nullify grace. Gal. 2:21 Rom 11:6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work. The “hard sayings” of Jesus were given to show us our need of grace, not as a means of our salvation or sanctification! You do not have to agonize about your salvation. You can rest in God’s promise!

4. The Core Truths Relating the Old Covenant to the New Covenant. When we confuse the church and Israel we inevitably “blend” law and grace. Consistent Dispensationalists are the only people on the planet who do not confuse the workings of the Old Covenant and the New Covenant. A STATEMENT WORTH REPEATING… The Gospels are not a “bridge” between Law and Grace The New Covenant The Old Covenant When we confuse the purpose and content of Christ’s teachings with the New Covenant we inevitably blend law and grace.

5. What the Bible Says Gal 2:21-3:18 (21) I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain. (1) O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? (2) This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? (3) Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? (4) Have ye suffered so many things in vain? if it be yet in vain. (5) He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith? (6) Even as Abraham believed God, and it was accounted to him for righteousness. (7) Know ye therefore that they which are of faith, the same are the children of Abraham. The Law nullifies grace and makes the death of Christ meaningless… With respect to salvation (2: 21) With respect to sanctification (3:3) Faith supercedes the law because the Abrahamic covenant was by faith, not works.

6. What the Bible Says Continued… Gal 2:21-3:18 Continued… (8) And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. (9) So then they which be of faith are blessed with faithful Abraham. (10) For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. (11) But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. (12) And the law is not of faith: but, The man that doeth them shall live in them. Faith precedes the law. This is why gentiles can be saved too. Faith excedes the law. The law can only curse; never justify.

7. What the Bible Says Continued… Gal 2:21-3:18 Continued… (13) Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: (14) That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith. (15) Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto. (16) Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. (17) And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. (18) For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise. Faith satisfies the law. Christ took its curse upon Himself. Faith preempts the law. The Abrahamic covenant came first and cannot be preempted by a later covenant. (God cannot change His Word.)

8. The Core Truths Relating the Old Covenant to the New Covenant. …but it’s part of being obedient to the commands of God” The New Covenant A BIBLICAL VIEW OF THE OLD AND NEW COVENANTS AVOID THIS SERIOUS ERROR: “Keeping the Torah doesn’t save you… Warning! Torah keeping in any form will put you into bondage.

9. Relating the Old Covenant to the New Covenant.

10. The Core Truths Relating the Old Covenant to the New Covenant. The Old Covenant The New Covenant A BIBLICAL VIEW OF THE OLD AND NEW COVENANTS BOTH COVENANTS REFLECT GOD’S CHARACTER Understand that the character of God can be seen in both Covenants. Both covenants are expressions of the Royal Law. (Mark 12:28-31, Jas. 2:8). This is why the Old Testament saint loved God’s law. 2. BOTH COVENANTS ARE BASED ON THE ABRAHAMIC COVENANT The Old Covenant which was given 400 years after the Abrahamic Covenant cannot disannul the *Abrahamic Covenant. This covenant is still in effect. It cannot be nullified! 3. ONE COVENANT WAS A TEMPORARY COVENANT WITH A TEMPORARY PURPOSE Read 2 Cor. 3 & 4.

11. How may I use the law lawfully? By not mixing the dynamics of the law with the dynamics of the New Covenant. 1Ti 1:7-11 Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm. (8) But we know that the law is good, if a man use it lawfully; (9) Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, (10) For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; (11) According to the glorious gospel of the blessed God, which was committed to my trust.

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