3. The Spirit, in His PERSON, never changes. The Spirit, in His WORK, sometimes changes His methods to fit the situation. The Spirit, can CHANGE whatever He wants and always does so as an IMPROVEMENT (1Cor 12:11, 18; 14:5, 12, 24-25).

4. Cessationism is the belief that the giving of certain of the Spiritual gifts has ceased – Specifically, the miraculous sign gifts have ceased e.g. healing, exorcism, miracles, speaking in tongues, interpretation, prophecy, discernment of Spirits – These special gifts were active during the infancy of the church, described in the narrative of Acts, and practiced by the apostles

5. Cessationist Open, but cautious Third wave – expectant evangelicals Pentecostal/charismatic Categories are borrowed from Wayne Grudem, “Are Miraculous Gifts for Today?: 4 Views” v

6. Cessationist – Concentric  ceased generally, still functioning in unreached pockets, to spread gospel – Classical  sign gifts finish with the close of the canon, God still at work miraculously, no new rev – Full  no miraculous gifts, no miracles today – Consistent  miraculous gifts were for early church only, all Eph 4 offices are also finished Categories are borrowed from www.monergism.com

7. The OT filling of the Spirit seems to be more task specific, temporary (Jud 3:10, 14:6, 19) There are periods where God seems silent or inactive (1 Sam 3:1; Jud 6:13) God has limited Himself at various times to communicate with us (e.g. incarnation, Php 2:7)

8. The giving and practice of SOME of the Spiritual gifts have ceased –no longer needed The early church needed these gifts as validation for their new IDENTITY (Heb 2:3-4) The need for revelatory gifts faded with the completion of the SCRIPTURES The Scriptures talk about the ceasing of MIRACULOUS gifts (1 Cor 13:8-10)

9. “Miracles occurred in the New Testament era to validate the new message the apostles’ preached. With the completion of the canon of Scripture the need for miracles as a validating sign disappeared; the authority of the Word of God was sufficient to validate the messenger’s word.” -- Paul Enns

10. We do not believe that miracles, healing, Spiritual gifts or the Spirit’s work in the world have CEASED We do not believe that EXPERIENTIAL data holds greater weight than Scripture We do not believe that the miraculous gifts are intended to GLORIFY the miracle-worker or endorse his spirituality ( 1Cor 14:18-19; 14:1; 12:29-31)

11. “…We also believe that the Holy Spirit provides believers with service gifts for the equipping of the saints and to build up the body of Christ. He also gave temporary sign gifts to the early church (prophesying the future, speaking in tongues, interpretation of tongues, miracles and healing) that have ceased.”

12. “With these spiritual gifts God made provision for the nurturing of the church in its infancy. Before the completion of the Scriptures, before the dissemination of the knowledge of the doctrines of the Scripture, God gave men sign gifts. These gifts were exercised to those without the church, so that unbelievers might come to trust the man who came with a message from God.” -- Dwight Pentecost

13. God can and will use whatever MEANS that He deems necessary to rescue the souls of men and bring glory to Himself. – The purposes of God have not wavered – The methods or techniques have adjusted to fit the season, the people, or the situation

14. “As much as anything, I am for the truth expressed in John 3, the truth that in his activity the Spirit is like the blowing wind, sovereign and ultimately incalculable. Any sound theology of the Holy Spirit, I take it, will be left with a certain remainder, a surplus unaccounted for, an area of mystery.” -- Richard Gaffin, Jr.