1. Juz 1 Word-to-Word Translation of : By: Momina Mateen

3. Then It hardened. The root letters are ق س و. It means hard/solid. It is usually used for the hardness of the heart. One who is deprived of the feelings of mercy. Why? Because of sins Your hearts. The ‘you’ refers to Bani Israel. From after this So it. “It” refers to the heart Like the stones Or It comes from ش د د. It means to tie a strong firm knot. In hardness And Indeed

4. Then It hardened. The root letters are ق س و. It means hard/solid. It is usually used for the hardness of the heart. One who is deprived of the feelings of mercy. Why? Because of sins Your hearts. The ‘you’ refers to Bani Israel. From after this So it. “It” refers to the heart Like the stones Or It comes from ش د د. It means to tie a strong firm knot. In hardness And Indeed

5. From the stones Surely that which Erupts/gushes forth. The root is ف ج ر. This erupting is on a vast scale but here it is used for a gushing of a river. From it The rivers And indeed From it Surely that which Splits open. ش ق ق is the root. This means to erupt. The tearing of a firm thing. Huge and firm objects. So comes out

6. From the stones Surely that which Erupts/gushes forth. The root is ف ج ر. This erupting is on a vast scale but here it is used for a gushing of a river. From it The rivers And indeed From it Surely that which Splits open. ش ق ق is the root. This means to erupt. The tearing of a firm thing. Huge and firm objects. So comes out

7. From it The water And indeed From it (the stones) Surely that which Falls down From the fear of Allah. The root is خ ش ي. It means to fear. A fear that is present due to the greatness of someone. This fear develops when man gets the knowledge of something. And not is Allah At all unaware. From that which You are doing

8. From it The water And indeed From it (the stones) Surely that which Falls down From the fear of Allah. The root is خ ش ي. It means to fear. A fear that is present due to the greatness of someone. This fear develops when man gets the knowledge of something. And not is Allah At all unaware. From that which You are doing

9. Then do you (muslims) hope? ط م ع means to expect or hope, to be greedy. Usually it comes for a negative desire. But it could also be for hope. Here it is for hope. That They believe (Jews) For you And in fact was A group. It comes from ف ر ق which means to separate. This is a group of scholars From them (the Jews) They listen. The root is س م ع

10. Then do you (muslims) hope? ط م ع means to expect or hope, to be greedy. Usually it comes for a negative desire. But it could also be for hope. Here it is for hope. That They believe (Jews) For you And in fact was A group. It comes from ف ر ق which means to separate. This is a group of scholars From them (the Jews) They listen. The root is س م ع

11. Words of Allah Then Distorts it. This word comes from ح ر ف and this literally means edge. It means to turn something from its correct position to the other side. After this WHATWHAT They understood it. The root is ع ق ل. It is used for time but it can be used for understanding. And they know

12. Words of Allah Then Distorts it. This word comes from ح ر ف and this literally means edge. It means to turn something from its correct position to the other side. After this WHATWHAT They understood it. The root is ع ق ل. It is used for time but it can be used for understanding. And they know

13. And when they (the Jews) met The ones who believe They said Those who We believe And when are alone some of them to some (i.e. When the Jews met their elderly or their scholars in privacy, where there were no Muslims)

14. And when they (the Jews) met The ones who believe They said Those who We believe And when are alone some of them to some (i.e. When the Jews met their elderly or their scholars in privacy, where there were no Muslims)

15. They said Do you tell them? The root is ح د ث. It means a word or talk. Because of that which Allah opened upon you They (The Muslims) may dispute you (The Jews). The root letters are ح ج ج. It means to dispute with each other in order to reinforce the viewpoint or proof With it (these proofs) near

16. They said Do you tell them? The root is ح د ث. It means a word or talk. Because of that which Allah opened upon you They (The Muslims) may dispute you (The Jews). The root letters are ح ج ج. It means to dispute with each other in order to reinforce the viewpoint or proof With it (these proofs) near

17. Your Rabb Do you have no intellect?

18. Your Rabb Do you have no intellect?

19. Do they (Jews) not know Indeed Allah He knows That which they hide (the truth) And what they disclosed

20. Do they (Jews) not know Indeed Allah He knows That which they hide (the truth) And what they disclosed

21. And from them (the Jews) Illiterate ones. It is derived from امي. This is an illiterate person who does not have any formal education and his knowledge is only that which his mother gave him. In this ayah, Allah is calling the ones who have no knowledge of the book illiterate Those who have no knowledge of the book Except Hopes/de sires/fant asies And they Except They suppose (about the hereafter)

22. And from them (the Jews) Illiterate ones. It is derived from امي. This is an illiterate person who does not have any formal education and his knowledge is only that which his mother gave him. In this ayah, Allah is calling the ones who have no knowledge of the book illiterate Those who have no knowledge of the book Except Hopes/de sires/fant asies And they Except They suppose (about the hereafter)

23. So woe destruction To those who They (the Jewish scholars) write the books or the rulings With their hands Then They (their scholars say) This From

24. So woe destruction To those who They (the Jewish scholars) write the books or the rulings With their hands Then They (their scholars say) This From

25. Near Allah So that they sell. With it (the book) At a petty price So woe (the scholars) to them From what Wrote

26. Near Allah So that they sell. With it (the book) At a petty price So woe (the scholars) to them From what Wrote

27. Their hands (the book) And destruction is for them From what They earn. The root is ك س ب. It means to earn. It is used for the work done for an advantage

28. Their hands (the book) And destruction is for them From what They earn. The root is ك س ب. It means to earn. It is used for the work done for an advantage

29. They (the common people) said Will never touch us the fire. The root is م س س. It means to touch the body. Except A few days Numbered. The root is ع د د. It means to count. Say Have you (ones who say this) made or take Near

30. They (the common people) said Will never touch us the fire. The root is م س س. It means to touch the body. Except A few days Numbered. The root is ع د د. It means to count. Say Have you (ones who say this) made or take Near

31. Any promise So will never Will go against Allah His covenant Or You say Against Allah What You don’t know

32. Any promise So will never Will go against Allah His covenant Or You say Against Allah What You don’t know

33. Why not Wh oev er He earned Any evil, the root is س و ء. It means to be ugly or disliked. Usually it is used for apparent ugliness or a materially bad thing And encompassed With it His fault. The root letters are خ ط ء. It means a fault. To move from the real place or real purpose Then these people (Those who do bad/evil)

34. Why not Wh oev er He earned Any evil, the root is س و ء. It means to be ugly or disliked. Usually it is used for apparent ugliness or a materially bad thing And encompassed With it His fault. The root letters are خ ط ء. It means a fault. To move from the real place or real purpose Then these people (Those who do bad/evil)

35. Are the ones of fire They In it Ones to live forever

36. Are the ones of fire They In it Ones to live forever

37. And those who believe These are the ones of Jannah And they did good deeds

38. And those who believe These are the ones of Jannah And they did good deeds

39. They will dwell in it forever