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Immigration Legislation, 1790-1924 1790 Naturalization Act: Whites only 1868 Burlingame Treaty: recognized free migration and emigration of Chinese to US as visitors, traders or permanent residents. 1882 Chinese Exclusion Act: no more Chinese emigration 1906 Gentlemen’s Agreement: Tensions with Japan intensified in 1906 when the public school system in San Francisco, California, segregated immigrant Japanese children. A 1907 agreement between the United States and Japan, known as the Gentlemen’s Agreement, resolved the dispute, but tensions persisted between the two ascendant powers. 1907-1913: deny land ownership to Japanese immigrants 1920: aliens who are ineligible for citizenship are not allowed to lease agricultural land or acquire agricultural land from minors 1921: Ladies Agreement: Japan barred emigration of picture brides 1922: Cable Act: white woman lost citizenship if she married Asian 1923: Alien Land Law: illegal for aliens ineligible for citizenship to acquire, possess, enjoy, use, cultivate, occupy and/or transfer real property. Their was based on ineligibility of Japanese to be naturalized citizenship. This underscored necessity of citizenship. 1923: Asian-Indian Exclusion Act 1924: National Origins Act: prevented Asian men from bringing their Asian wives to US. Still let European men go home to get their wives 1924 ; US Border patrol established
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Percent of Persons in the United States Who Are Asian Alone: 2000
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Legal Immigrants to the 10 Most Intended Zip Codes of Residence in CA: 1993
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Employment Based Immigrants for the 10 Most Frequent Zip Codes of Intended Residence: 1993
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Japanese ethnic solidarity a shared identity as countrymen and common cultural values contributed to the establishment of the Issei ethnic economy, which in turn provided an economic basis for ethnic cohesiveness.
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But both their ethnicity and their economy developed within an American context of what Edna Bonacich terms ‘ethnic antagonism.’ Racial exclusionism defined the Japanese as strangers and pushed the Issei into a defensive Japanese ethnicity and group self-reliance. Denied access to employment in the industrial and trade labor market, many Issei entered entrepreneurial activity, turning to self-employment as shopkeepers and farmers.
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Many Asians went to Hawaii first and worked in sugar fields. Experiences in Hawaii very different from continental experience. 1898: Davis Company ordered supplies dried blood laborers (75 Japanese) mules and horses
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Japanese Farming 1910grew 70% of CA strawberries 1940grew 95% of CA fresh snap beans grew 67% of CA fresh tomatoes grew 95% of CA fresh celery grew 44% of CA fresh onion grew 40% of CA fresh green peas
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From a CA farmer about Japanese land ownership “near my house is an 80 acre tract of as fine land as there is in CA. On that tract live a Japanese. With that Japanese lives a white woman. In that woman’s arms is a baby. What is that baby? It isn’t Japanese. It isn’t white. I’ll tell you what that baby is. It is a germ of the mightiest problem that ever faced this state; a problem that will make the black problem of the South look white. All about us the Asiatics are gaining a foothold.”
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Laws directed toward Japanese Immigrants 1906: Gentlemen’s Agreement 1907-1913: deny land ownership to Japanese immigrants To avoid 1913 land law—Japanese leased land under their American-born children 1920: aliens who are ineligible for citizenship are not allowed to lease agricultural land or acquire agricultural land from minors 1921: Ladies Agreement: Japan barred emigration of picture brides 1923: Alien Land Law: illegal for aliens ineligible for citizenship to acquire, possess, enjoy, use, cultivate, occupy and/or transfer real property. Their was based on ineligibility of Japanese to be naturalized citizenship. This underscored necessity of citizenship.
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Issei: first generation Japanese immigrant Nisei: Second generation Japanese immigrant Sansei: Third generation Japanese immigrant Yonsei: Fourth generation Japanese immigrant Gosei: Fifth generation Japanese immigrant Nihonmachis: Japantowns Kodomo no tame ni: For the sake of the children Ko: duty to parent Giri: mutual obligation On: ascriptive obligation Gaman zuyoi: strength and endurance
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In Class Exercise Using the ideas of acculturation, primary and secondary structural assimilation, compare and contrast the experiences of the Japanese and Chinese as minority groups in America.
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