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Prof. Roland The Caribbean in Post-Colonial Perspective ANTH 1115
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Hispaniola (1492) to Mainlands (1509) Early creole identities Racially mixed populations live off land Class/color mobility and inter-marriage MESTIZAJE Creole cultural identity Marginalized attempts to maintain identity, while resisting hegemonic manipulation
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Neglected residents Hispaniola trade beyond Spn empire Depopulation/Burning of NW coast French create wealthy sugar colony, St. Domingue Impoverished Sto. Domingo supports neighbor via small-scale trade (cattle/agriculture)
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Dominican Independence (x3) 1795 Spanish surrender Sto Domingo to French during Saint Domingue uprising Haitian Independence in 1804 includes “Spn Haiti” 1844 independent of Haiti/Re-annexed to Spain 1865 Dominican Independence Dominican = NOT Haitian Trujillo defines DR identity Largely white, Catholic, Spanish De-Haitianization campaign of 1937 Perejil (Parsley) Massacre Darker Dominicans=Indios Whiteness/Spanish ID also resisted
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Borderland theory Attends to frontiers between nations Considers shifting cultural meanings from place to place Contesting DR as white Constructing new meaning Taína as original Dominicans globally linked Early contraband trade, US occupation/influence, FTZs/Structural Adjustment, Family networks, Media “Being Dominican” has distinct meanings Social location, Racial location, Geographic location http://youtu.be/WPEVxHmujKk
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PR as neglected peasant colony of Spain Brief mass African slavery for sugar Vagrancy laws enlist jíbaros on plantations alongside slaves Creolized mixture softened racial lines
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“Remember the Maine?” US enters Cuba’s war for independence (“Spanish-American War”) Cuba, PR, and Philippines territories of US in 1898 Foraker Act of 1900 makes PR a US colony
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PR civilizable “nobles” v Filipino resistant “savages” Education as a means to “Americanization” PR passive resistance via “jaíba” strategies Moving sideways to move ahead
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Recovering indigenous identity as resistance (neo)colonialism Boríken = Taino name for the island Boriqua = Taino name for the people of Borinquen
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Commonwealth (PR status since 1952) Estado Libre Asociado (Associated Free State) Statehood Independence
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3 roots of PR nat’l origin Spanish (European) Taíno (Indigenous – early decimation) African
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Recall: History as construct Stage I: Criollo PR elite distinguish from Spn Criollo=everything native, local, typical of Americas Mestizaje=racial mixture, esp. Euro/Indig Stage II: Scientific search Stage III: Nationalist re-appropriation post WWII Stage IV: Distancing from Spn heritage Stage V: (1990s – present) Debates over indigeneity re statehood/independence positions
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Erasure/Banalization Emphasis on color Africans inferior to Tainos who were inferior to Spn Cultural evolutionist rankings Blackness masked by indio Tainos as natives Spn as conquerors Africans as newcomers/outsiders Boriquen ID resists US but may marginalize African heritage
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What is the most significant difference btwn DR’s indios and PR’s Taínos?
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