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Singing for Strength: Enslaved Africans and Community Building in the Transatlantic Slave Trade by J. Hunter Moore
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Barracoon, Sierra Leone, 1840’s From Captive Passage: The Transatlantic Slave Trade…, Smithsonian Institution Press, 2002
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Jamaican Instruments from Voyage to the Islands Madera by Sir Hans Sloane (1688)
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Funeral in Annabon, 1841
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Georgia Prayer Meeting, 1872
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Cudjo Lewis (d. 1935) with great-granddaughters
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Enslaved Africans re-created community through singing, helping them to resist the dehumanizing effects of slavery Thesis
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Singing was a constant feature of community life for Africans Africans identified themselves through social networks Slavery destroyed existing networks, threatening identity Enslaved Africans re-created communities and preserved their identity through singing Main Points
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First-Hand African Narratives Sibell (?) Olaudah Equiano Igbo land, Nigeria Ottobah Cugoano Gold Coast, Ghana Mahomma Gardo Baquaqua Benin, Upper Volta (all recorded in 18 th century)
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European Observers Early Portuguese account (1445) Richard Jobson (1620) Gambia River Willem Bosman (1721) Gold Coast Mungo Park (1795) Gambia/Niger Rivers Thomas Bowdich (1816) Gold Coast Hugh Clapperton (1829) Oyo-Yoruba land
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Slave Ship Accounts Ottomah Cugoano’s account, published in 1787 Capt. William Snelgrave, 1713 Mr. Town, 1768-69 Mr. Janverin, 1767-72 William Butterfield (Henry Schroeder), 1786-87 George Pinckard, 1796 Capt. Hugh Crow, early 1800’s Capt. Theodore Canot, 1830’s and 40’s
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Celebrations, funerals, rebellions Jamaica Ligon-1673 Sloane-1688, feast days Leslie-funeral, 1740 Nugent-1801, Christmas celebration Funeral rebellion plot-1816 Spanish Colonies-18 th & early 19 th century Dia De Reyes-Havana and Santo Domingo Florida-Laurel Grove-Christmas and crop festivals
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Celebrations, funerals, rebellions British North America and U.S Stono rebellion, 1739 North Carolina drownings, 1800 New Orleans funeral, 1819 New Orleans group celebration, 1831 Wildfire, 1860 Clotilda, 1860 Sea Islands, 1865
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