1. Dawa-e-Shaafi

2. Two kinds of Punishments One of the Heart Other of the Body and Property

3. Punishment of the Heart Positive Impact on a person: It wakes him up and learns Lesson Positive Impact on a person: It wakes him up and learns Lesson Negative Impact on the person: Becomes Heedless and Desensitized Negative Impact on the person: Becomes Heedless and Desensitized

4. Sickness of the Heart Sickness of the Body Sickness of heart should be treated before it reaches the body

5. Sins

6. First, a heart which, when it is exposed to temptation, absorbs it like a sponge that soaks up water, leaving a black stain in it. It continues to absorb each temptation that is offered to it until it is darkened and corrupted, which is what he meant by "like an overturned vessel". When this happens, dangerous sicknesses take hold of it and plunge it into ruin Second, a pure heart in which the light of faith is bright and from which its radiance shines. When temptation is presented to pure hearts such this, they oppose it and reject it, and so their light and illumination only increase

7. Punishment of the Body Depends on Sin Sharr of Nafs shows in Am’al

8. Nafs Am’al Jaza

9. If Nafs is Pure, actions will be good too If there is Sharr of Nafs, actions will depict that too

10. Make Dua asking for Allah’s guidance and Taufiq Keep Punishment in the mind when desires attracts

11. اللَّهُمَّ أَلْهِمْنِي رُشْدِي ، وَأَعِذْنِي مِنْ شَرِّ نَفْسِي اللَّهُمَّ قِنِي شَرَّ نَفْسِي وَاعْزِمْ لِي عَلَى أَرْشَدِ أَمْرِي

12. Punishment is direct result of sins. Cause of Sins: Ignorance And being Mindless of the Consequences/Punish ment Punishment is direct result of sins. Cause of Sins: Ignorance And being Mindless of the Consequences/Punish ment Treatment should be done from the root level

13. اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ الْخَيْرِ كُلِّهِ عَاجِلِهِ وَآجِلِهِ مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ وَأَعُوذُ بِكَ مِنْ الشَّرِّ كُلِّهِ عَاجِلِهِ وَآجِلِهِ مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ خَيْرِ مَا سَأَلَكَ عَبْدُكَ وَنَبِيُّكَ وَأَعُوذُ بِكَ مِنْ شَرِّ مَا عَاذَ بِهِ عَبْدُكَ وَنَبِيُّكَ اللَّهُمَّ إِنِّي أَسْأَلُكَ الْجَنَّةَ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ وَأَعُوذُ بِكَ مِنْ النَّارِ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ وَأَسْأَلُكَ أَنْ تَجْعَلَ كُلَّ قَضَاءٍ قَضَيْتَهُ لِي خَيْرًا