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Published byGerard Hack Modified over 9 years ago
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Studies in the Book of Daniel: Chapter 1: “What’s on the Menu?”
Forest Hills Bible Chapel 8 January 2006
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The Prophet of Social Justice
Amos Return from Exile Babylonian Captivity Kings of Judah Jerusalem & Temple Destroyed Joel? Zephaniah The Prophet of Social Justice Daniel Jeremiah Habakkuk Obadiah? Ezekiel
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Daniel 1:1-2 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. 2 And the Lord gave Jehoiakim king of Judah into his hand, along with some of the vessels of the house of God; and he brought them to the land of Shinar, to the house of his god, and he brought the vessels into the treasury of his god.
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The Prophet of Social Justice
Amos Return from Exile Babylonian Captivity Kings of Judah Jerusalem & Temple Destroyed Joel? Zephaniah The Prophet of Social Justice Daniel Jeremiah Habakkuk Obadiah? Ezekiel
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Carchemish Babylon Nebuchadnezzar Jerusalem Pharaoh Neco
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Because of its brevity and literary nature, the book of Daniel can be described as:
“A Handbook for Life in Captivity.” Daniel 1-6: “Court Tales” Daniel 7-12: “Daniel’s Visions”
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Some Principles from Daniel 1
The Babylonian Exile of the people of Judah was inevitable, and it was necessary for Daniel and his three friends to accept that – Daniel 1:1-2; cf. also Jeremiah 25:1-14; 29:1-9. Daniel and his friends could participate in Babylonian culture – provided they did not violate the law of God – Daniel 1:3-8.
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Some Principles from Daniel 1
God was not averse to providing “protection” within the culture for Daniel and his three friends – Daniel 1:9-14. God was faithful to Daniel and his three friends for their obedience – Daniel 1:15-21.
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Applications This period from the history of Judah (Daniel; Ezra-Nehemiah; Esther) best mirrors the situation of the church today. Our loyalties are first and foremost to the kingdom of God; second, our loyalties are to the nation in which God has placed us. Simply put, we are Americans (or Romanians, or Mexicans, etc.) second; we are first and foremost citizens of God’s kingdom. We must never uncritically equate any political or cultural entity with the kingdom of God.
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