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The Book of Isaiah
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2 I. Overview II. Original Meaning III. Modern Application Judgment Leading to Restoration
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Structure/Content of 1:2-6:13 (2.1) Isaiah’s Incredible Scenario of Exile Leading to Restoration (1-6) Isaiah’s Response to the Assyrian Judgment (7-39) Isaiah’s Response to the Babylonian Judgment (40-66) Explaining Divine Purposes in Exile Leading to Restoration Establishing Isaiah’s Credibility to Support His Message of Exile Leading to Restoration Predicting Divine Processes and Israel’s Responsibilities for Restoration
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Both Narrative Autobiography Biography (6:1) (7:1) Death of Coalition Uzziah Syria-Israel 740 B.C. 734 B.C. Division Between 6-7 (2.2) Chapter 6Chapter 7 Closing Out Opening Section Beginning New Section Why did Isaiah say these things about Judah and Jerusalem? What was the historical context of Isaiah’s Ministry during Assyrian judgment?
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Structure/Content of 1:2-6:13 (2.3) Justice and Righteousness Modified Lawsuit 1:2-31 Oracle of Salvation (2:1-4) That Day Judgment Oracle (2:5-21) Judgment Oracle (2:22-3:15) Judgment Oracle (3:16-4:1) Oracle of Salvation (4:2-6) Judgment and Restoration Parable of Judgment (5:1-7) Woes (5:8-10) Call Narrative (6:1-13) (“the holy seed” v. 13) Cycles of Judgment Leading to Restoration
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2 I. Overview Judgment Leading to Restoration II. Original Meaning III. Modern Application
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Structure/Content of 1:2-31 (2.4) Lawsuit against Unrighteousness and Injustice in Jerusalem (1:2-31) Setting: After Sennacherib Invasion (8-9) Summons of Witnesses (2a) Accusations (2b-4) Questioning (5-8) Response (9) Summons of Defendant (10) Accusations (11-14) Sentencing (15) Call to Repentance (16-20) Closing of Case (21-31) Accusation (21-23) Sentencing (24-31) Themes of Unrighteousness and Injustice “justice” jP'v.mi (17) “justice” jP'v.m (21) “righteousness” qd,c, (21) “city of Righteousness” qd,C,h ry[i; (26) “justice” jP'v.miB. (27) “righteousness” hq'd'c.B i (27) “reason together” xky Legal Terminology (18; 2:4; 11:4) (Positive Result from Judgment) Prosecutor and Judge Yahweh (2) Defendants Judah/Zion (4,8,21) Witnesses Heaven & Earth (2) Isaiah, an Observer
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Structure/Content of 2:1-4 (2.5) Superscription (1) Supremacy of Jerusalem (2) Recognition of the Nations (3a) Universal Justice from Zion (3b-4) Zion and Universal Justice jpv (2:4) [ jP'v.mi (1:17,21,27)] xky (2:4; 1:18) Eschatological Vision of Jerusalem Overflowing with Righteousness and Justice (2:1-4) Setting: Before or After Sennacherib Invasion (see Mic 4:1-4)
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Structure/Content of 2:5-21 (2.6) Judgment against Syncretism (5-21) Call to Judah (5) Oracle of Judgment (6-21) Accusation of Syncretism (6-8) Sentencing (9-21) Judgment against Trusting Human Strength (2:22-3:15) Call to Judah (22) Oracle of Judgment (3:1-15) Sentencing (1-12) Accusation Oppression (13-15) Judgment against Haughty Women of Zion (16-26) Accusation of Haughtiness (16) Sentencing (3:17-4:1) Should v. 5 be included? 2:5-6; 2:22-3:1 Imperatives followed by yKi Theme of “that day” (11, 12,17, 20, 3:7, 18; 4:1) hw"hy> ~Ay “Day of the Lord” Judgment on “That Day” (2:5-4:1) Setting: Before or After Sennacherib Invasion (surrounding context: call to people (5)
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Day of the Lord (2.7) hw"hy> ~Ay “Day of the Lord” ANE Background Royal political motif indicating that a worthy king could defeat All of his enemies in a single day. (D. Stuart, “The Sovereign’s Day of Conquest” BASOR 221 [1976] 159-164) In Israel Applied to Israel’s great King, the Lord, to describe his Interventions into history to destroy his enemies and to establish his reign. Blessing for Israel Isa 13:6,9 Ezk 30:3 Joel 2:31; 3:14 Ob 1:15 Curses for Israel Am 5:18 Ezk 13:5 Joel 1:5; 2:1,11 Zeph 1:7,14 Acts 2:20; 1 Co 1:8; 5:5; 2 Cor 1:14; 1 Th 5:2; 2 Th 2:2; 2 Tim 4:8; 2 Pet 3:10; 2 Pet 3:12; Rev 16:14
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Structure/Content of 4:2-6 (2.8) Adornment of the Survivors (2) Holiness of Zion (3) Cleansing of Zion (4) Protection of Zion (5-6) hw"hy> xm;c “Branch” (11:1-5; 53;2) Jer 23:5; 33:15; Zech 3:8; 6:12; Jhn 15:1ff [J. Baldwin, VT 14 (1964) 93] Women (3:16) arB (65:17,18) Salvation on “That Day” (4:2-6) Setting: Before or After Sennacherib Invasion (surrounding context)
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Structure/Content of 5:1-30 (2.9) Catastrophic Judgment (5:1-30) Setting: Before or After Sennacherib Invasion (surrounding context) Parable of the Vineyard (1-7) The Parable (1-3) Questioning (4) Sentencing (5-6) Explanation (7) Series of Woes (5:8-24) Woe over Property (8-10) Accusation (8) Sentencing (9-10) Woe over Self-Indulgence (11-17) Accusation (11-12) Sentencing (13-17) Woe over Impatience (18-19) Accusation Woe over Self-Justification (20) Accusation Woe over Arrogance (21) Accusation Woe over Drunken Injustice (22-24) Accusation (22-23) Sentencing (24) Judgment Oracle (25-30) Sentencing (25-30) “Woe!” Funerary Expression Parable as Legal Discourse
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Structure/Content of 6:1-13 (2.10) Isaiah’s Call (6:1-13) Setting: 740 B.C. (Death of Uzziah) “for us” (v. 8) Divine Counsel (Gen 1:26; 11:7) Divine Holiness (33 times in Isaiah, 26 elsewhere) vAdq' vAdq' vAdq Metaphysical, Moral “clean” / ”unclean” rAhj' rAhj' al Historical Note (1a) Isaiah and the Divine Holiness (1b-7) Isaiah and Divine Exaltation(1b-4) God on the Throne (1b) Seraphs Attending (2-4) Isaiah and Divine Forgiveness (5-7) Isaiah’s Confession (5) Divine Response (6-7) Isaiah and the Divine Call (8-13) Isaiah and Divine Desire (8-10) Divine Desire (8a) Isaiah’s Response (8b) Isaiah and Divine Commission (9-13) Divine Instruction (9-10) Isaiah’s Response (11a) Divine Explanation (11b-13) Compare 40:6
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Summary of 1-6 (2.11) Sins Of Judah Judah will be Judged and Purified Wicked Will be Destroyed Righteous Remnant will Be saved Restoration “In the last days” (2:1) Remnant will Return Zion will Be Glorious Spiritual Ignorance (1:3) Despising God (1:4) Violence (1:15) Lawless Rulers (1:23) Idolatry (2:8) Trust in Humans (2:22) Proud & Immodest Women (3:16) Drunkenness (5:22) Rejecting God’s Law (5:24) Purging of Dross (1:25) Repentant are Redeemed (1:27) People Walk with the Lord (2:5) Righteous are Rewarded (3:10) Survivors Purged/Sanctified (4:3-4) Desolation of Land (1:7) No Answers to Prayer (1:15) Devoured by Sword (1:20; 3:25) Physical Affliction (3:17) Jerusalem Laid Waste (5:5) Exile (5:13) After the Exile (Deut 4:30; Hos 3:5) Concept of Remnant “survivors” (1:9) “remaining” (4:3) Righteous, Faithful City (1:26) Zion, Chief of Mountains (2:3) Glory Cloud (4:4-5) [Holy Stump (6:13)]
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2 I. Overview Judgment Against Judah &Jerusalem II. Original Meaning III. Modern Application
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Application of 1:2-31 (2.12) Lawsuit against Unrighteousness and Injustice in Jerusalem (1:2-31) Summons of Witnesses (2a) Accusations (2b-4) Questioning (5-8) Response (9) Summons of Defendant (10) Accusations (11-14) Sentencing (15) Call to Repentance (16-20) Closing of Case (21-31) Accusation (21-23) Sentencing (24-31) OM I C C
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Application of 2:1-4 (2.13) Eschatological Vision (2:1-4) Superscription (1) Supremacy of Jerusalem (2) Recognition of the Nations (3a) Universal Justice from Zion (3b-4) OM I C C
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Application of 4:2-6 (2.14) Judgment on “That Day” (4:2-6) Judgment against Syncretism (5-21) Call to Judah (5) Oracle of Judgment (6-21) Accusation of Syncretism (6-8) Sentencing (9-21) Judgment against Trusting Human Strength (2:22-3:15) Call to Judah (22) Oracle of Judgment (3:1-15) Sentencing (1-12) Accusation Oppression (13-15) Judgment against Haughty Women of Zion (16-26) Accusation of Haughtiness (16) Sentencing (3:17-4:1) OM I C C
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Application of 2:5-21 (2.15) Salvation on “That Day” (4:2-6) Adornment of the Survivors (2) Holiness of Zion (3) Cleansing of Zion (4) Protection of Zion (5-6) OM I C C
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Application of 5:1-30 (2.16) Catastrophic Judgment (5:1-30) Parable of the Vineyard (1-7) The Parable (1-3) Questioning (4) Sentencing (5-6) Explanation (7) Series of Woes (5:8-24) Woe over Property (8-10) Accusation (8) Sentencing (9-10) Woe over Self-Indulgence (11-17) Accusation (11-12) Sentencing (13-17) Woe over Impatience (18-19) Accusation Woe over Self-Justification (20) Accusation Woe over Arrogance (21) Accusation Woe over Drunken Injustice (22-24) Accusation (22-23) Sentencing (24) Judgment Oracle (25-30) Sentencing (25-30) OM I C C
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Application of 6:1-13 (2.17) Isaiah’s Call (6:1-13) Historical Note (1a) Isaiah and the Divine Holiness (1b-7) Isaiah and Divine Exaltation(1b-4) God on the Throne (1b) Seraphs Attending (2-4) Isaiah and Divine Forgiveness (1b-7) Isaiah’s Confession (5) Divine Response (6-7) Isaiah and the Divine Call (8-13) Isaiah and Divine Desire (8-10) Divine Desire (8a) Isaiah’s Response (8b) Isaiah and Divine Commission (9-13) Divine Instruction (9-10) Isaiah’s Response (11a) Divine Explanation (11b-13) OM I C C
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