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Religion Spark Reform Chapter 8-1
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US religious movement after 1790 Rejected 18 th century belief that God predetermined if a person would go to heaven or hell Individual responsibility: people could improve themselves and society Promoted individualism and responsibility – power of the common citizen Second Great Awakening
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Revival: emotional meeting to promote religious faith Excited preaching and prayer Charles Grandison Finney: “father of modern revivalism” 1800: 1 in 15 Americans belonged to a church 1850: 1 in 6 Americans belonged to a church Revivalism
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SGA brought Christianity to enslaved African-Americans Belief that all people belonged to the same God Gave members spiritual support to oppose slavery 1 st black national convention: September 1830 in Philadelphia led by Richard Allen– later became an annual convention African-American Church
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Rural South: Slaves worshipped in same churches, heard same sermons, and sang same hymns as their owners – but in segregated pews Christian message = promise of freedom East: free African Americans had their own churches – became political, cultural, and social center
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Philosophical and literary movement emphasized living a simple life highlighted the truth found in nature and in personal emotion and imagination Transcendentalists: stressed American ideas of optimism, self-reliance, and freedom Transcendentalism
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Ralph Waldo Emerson: nurtured newly emerging pride in American culture Henry David Thoreau: put idea of self-reliance into practice by living alone in woods for 2 years and abandoning community life individual conscience important – urged people not to obey laws they considered to be unjust Civil disobedience: peaceful protest as opposed to protesting unjust laws with violence Ex: Thoreau didn’t pay his taxes because he didn’t want to support the US gov’t. (which allowed slavery and fought a war with Mexico) – went to jail
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Emphasized reason and appeals to conscience as the paths to perfection, rather than appealing to the emotions New England: wealthy and educated followers Believed conversion was a gradual process (revivals had dramatic conversions) Believed individual and social reform were possible and important (agreed with revivalists) Unitarianism
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Groups tried to create a “utopia” (perfect place) inspired by the optimism of religious and social reform Common goal: self-sufficiency Best-known: New Harmony, Indiana and Brook Farm near Boston Most lasted no more than a few years Utopian Communities
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Shakers shared their goods with each other, believed that men and women are equal, and refused to fight for any reason Shakers vowed not to marry or have children – depended on converts and adopting children to expand their communities 1840s: 6,000 members (highest number) 1999: 7 members in the entire US Shaker Communities
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Dorothea Dix: discovered that jails housed mentally ill people “I proceed, gentlemen, briefly to call your attention to the present state of insane persons confined within this Commonwealth…Chained, naked, beaten with rods, and lashed into obedience!...Injustice is also done to the convicts: it is certainly very wrong that they should be doomed day after day and night after night to listen to the ravings of madmen and mad women.” – 1843 letter to MA Legislature Prison & Asylum Reform
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1843: Dix sent a report to MA Legislature = law to improve conditions was passed 1845-1852: Dix persuaded 9 Southern states to create hospitals for the mentally ill Prison reformers emphasized rehabilitation could reform the sick or imprisoned person into a useful societal member = hope for everyone (revivalists)
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Before mid-1800s: no uniform education policy in US School conditions varied from region to region Before Civil War: MA and VT were only states to pass a compulsory school attendance law Classrooms weren’t divided by grade Most students stopped attending school by age 10 Education Reform
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1830s: Americans demanded tax-supported public schools Opposition: wealthy tax payers who enrolled their children in private schools German immigrants who were afraid their children would lose their German language and culture By 1850s: every state had provided some form of publically funded elementary schools
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Horace Mann: first secretary of MA Board of Education in 1837 Established teacher-training programs, instituted curriculum reforms, and doubled money that MA spent on schools 1848: introduced age-grading: grouped students based on their ages rather than one large classroom where ages could range from 6- 14
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