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FC38 THE IMPACT OF CHRISTIANITY’S TRIUMPH (c.330-500) Heavy persecution of the Church (FC.37)

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Presentation on theme: "FC38 THE IMPACT OF CHRISTIANITY’S TRIUMPH (c.330-500) Heavy persecution of the Church (FC.37)"— Presentation transcript:

1 FC38 THE IMPACT OF CHRISTIANITY’S TRIUMPH (c.330-500) Heavy persecution of the Church (FC.37)

2 FC38 THE IMPACT OF CHRISTIANITY’S TRIUMPH (c.330-500) Decentralized Church with a bishop in each city Heavy persecution of the Church (FC.37)

3 FC38 THE IMPACT OF CHRISTIANITY’S TRIUMPH (c.330-500) More pagan intellectuals convert to Christianity & graft different pagan (esp. Greek) Philosophies onto it Decentralized Church with a bishop in each city Heavy persecution of the Church (FC.37)

4 FC38 THE IMPACT OF CHRISTIANITY’S TRIUMPH (c.330-500) More pagan intellectuals convert to Christianity & graft different pagan (esp. Greek) Philosophies onto it Decentralized Church with a bishop in each city Isolated congregations  Different ideas on nature of Christ’s divinity & humanity evolve Heavy persecution of the Church (FC.37)

5 FC38 THE IMPACT OF CHRISTIANITY’S TRIUMPH (c.330-500) More pagan intellectuals convert to Christianity & graft different pagan (esp. Greek) Philosophies onto it Decentralized Church with a bishop in each city Isolated congregations  Different ideas on nature of Christ’s divinity & humanity evolve Heavy persecution of the Church (FC.37) Heresies & rifts in Church as these different ideas surface when Christianity is legalized

6 FC38 THE IMPACT OF CHRISTIANITY’S TRIUMPH (c.330-500) More pagan intellectuals convert to Christianity & graft different pagan (esp. Greek) Philosophies onto it Decentralized Church with a bishop in each city Isolated congregations  Different ideas on nature of Christ’s divinity & humanity evolve Heavy persecution of the Church (FC.37) Rome persecutes or exiles heretics to avoid divine wrath & civil turmoil  Bad results: Exiled Arians convert Germanic tribes who later conquer & persecute Roman subjects Heresies & rifts in Church as these different ideas surface when Christianity is legalized Monophysite heretics in Syria, Egypt, & Palestine willing to welcome more tolerant invaders

7 FC38 THE IMPACT OF CHRISTIANITY’S TRIUMPH (c.330-500) More pagan intellectuals convert to Christianity & graft different pagan (esp. Greek) Philosophies onto it Decentralized Church with a bishop in each city Isolated congregations  Different ideas on nature of Christ’s divinity & humanity evolve Heavy persecution of the Church (FC.37) Rome persecutes or exiles heretics to avoid divine wrath & civil turmoil  Bad results: Exiled Arians convert Germanic tribes who later conquer & persecute Roman subjects Heresies & rifts in Church as these different ideas surface when Christianity is legalized Monophysite heretics in Syria, Egypt, & Palestine willing to welcome more tolerant invaders

8 FC38 THE IMPACT OF CHRISTIANITY’S TRIUMPH (c.330-500) More pagan intellectuals convert to Christianity & graft different pagan (esp. Greek) Philosophies onto it Decentralized Church with a bishop in each city Isolated congregations  Different ideas on nature of Christ’s divinity & humanity evolve Heavy persecution of the Church (FC.37) Rome persecutes or exiles heretics to avoid divine wrath & civil turmoil  Bad results: Exiled Arians convert Germanic tribes who later conquer & persecute Roman subjects Heresies & rifts in Church as these different ideas surface when Christianity is legalized Monophysite heretics in Syria, Egypt, & Palestine willing to welcome more tolerant invaders

9 FC38 THE IMPACT OF CHRISTIANITY’S TRIUMPH (c.330-500) Rapid spread of Arab Muslims in 600s (FC.46) More pagan intellectuals convert to Christianity & graft different pagan (esp. Greek) Philosophies onto it Decentralized Church with a bishop in each city Isolated congregations  Different ideas on nature of Christ’s divinity & humanity evolve Heavy persecution of the Church (FC.37) Rome persecutes or exiles heretics to avoid divine wrath & civil turmoil  Bad results: Exiled Arians convert Germanic tribes who later conquer & persecute Roman subjects Heresies & rifts in Church as these different ideas surface when Christianity is legalized Monophysite heretics in Syria, Egypt, & Palestine willing to welcome more tolerant invaders

10 FC38 THE IMPACT OF CHRISTIANITY’S TRIUMPH (c.330-500) Rapid spread of Arab Muslims in 600s (FC.46) More pagan intellectuals convert to Christianity & graft different pagan (esp. Greek) Philosophies onto it Decentralized Church with a bishop in each city Isolated congregations  Different ideas on nature of Christ’s divinity & humanity evolve Christianity becomes state religion by 400 Heavy persecution of the Church (FC.37) Rome persecutes or exiles heretics to avoid divine wrath & civil turmoil  Bad results: Exiled Arians convert Germanic tribes who later conquer & persecute Roman subjects Heresies & rifts in Church as these different ideas surface when Christianity is legalized Monophysite heretics in Syria, Egypt, & Palestine willing to welcome more tolerant invaders

11 FC38 THE IMPACT OF CHRISTIANITY’S TRIUMPH (c.330-500) Rapid spread of Arab Muslims in 600s (FC.46) More pagan intellectuals convert to Christianity & graft different pagan (esp. Greek) Philosophies onto it Decentralized Church with a bishop in each city Isolated congregations  Different ideas on nature of Christ’s divinity & humanity evolve Christianity becomes state religion by 400 Many people join for less than spiritual reasons (e.g. to gain favor at imperial court Heavy persecution of the Church (FC.37) Rome persecutes or exiles heretics to avoid divine wrath & civil turmoil  Bad results: Exiled Arians convert Germanic tribes who later conquer & persecute Roman subjects Heresies & rifts in Church as these different ideas surface when Christianity is legalized Monophysite heretics in Syria, Egypt, & Palestine willing to welcome more tolerant invaders

12 FC38 THE IMPACT OF CHRISTIANITY’S TRIUMPH (c.330-500) Rapid spread of Arab Muslims in 600s (FC.46) More pagan intellectuals convert to Christianity & graft different pagan (esp. Greek) Philosophies onto it Decentralized Church with a bishop in each city Isolated congregations  Different ideas on nature of Christ’s divinity & humanity evolve Christianity becomes state religion by 400 Many people join for less than spiritual reasons (e.g. to gain favor at imperial court Heavy persecution of the Church (FC.37) Rome persecutes or exiles heretics to avoid divine wrath & civil turmoil  Bad results: Exiled Arians convert Germanic tribes who later conquer & persecute Roman subjects Heresies & rifts in Church as these different ideas surface when Christianity is legalized Monophysite heretics in Syria, Egypt, & Palestine willing to welcome more tolerant invaders Many devout Christians become hermits  Followers  Organize into monasteries

13 FC38 THE IMPACT OF CHRISTIANITY’S TRIUMPH (c.330-500) Rapid spread of Arab Muslims in 600s (FC.46) More pagan intellectuals convert to Christianity & graft different pagan (esp. Greek) Philosophies onto it Decentralized Church with a bishop in each city Isolated congregations  Different ideas on nature of Christ’s divinity & humanity evolve Christianity becomes state religion by 400 Many people join for less than spiritual reasons (e.g. to gain favor at imperial court Heavy persecution of the Church (FC.37) Rome persecutes or exiles heretics to avoid divine wrath & civil turmoil  Bad results: Exiled Arians convert Germanic tribes who later conquer & persecute Roman subjects Heresies & rifts in Church as these different ideas surface when Christianity is legalized Monophysite heretics in Syria, Egypt, & Palestine willing to welcome more tolerant invaders Benedictine monasteries’ moderate rule preserves & spreads Roman Civ. in 2 ways: Missionary & charitable work to convert Ger. tribes & found monasteries among them Many devout Christians become hermits  Followers  Organize into monasteries Intellectuals flee to monasteries & copy books  Preserves Roman civ. during Middle Ages

14 FC38 THE IMPACT OF CHRISTIANITY’S TRIUMPH (c.330-500) Rapid spread of Arab Muslims in 600s (FC.46) More pagan intellectuals convert to Christianity & graft different pagan (esp. Greek) Philosophies onto it Decentralized Church with a bishop in each city Isolated congregations  Different ideas on nature of Christ’s divinity & humanity evolve Christianity becomes state religion by 400 Many people join for less than spiritual reasons (e.g. to gain favor at imperial court Heavy persecution of the Church (FC.37) Rome persecutes or exiles heretics to avoid divine wrath & civil turmoil  Bad results: Exiled Arians convert Germanic tribes who later conquer & persecute Roman subjects Heresies & rifts in Church as these different ideas surface when Christianity is legalized Monophysite heretics in Syria, Egypt, & Palestine willing to welcome more tolerant invaders Benedictine monasteries’ moderate rule preserves & spreads Roman Civ. in 2 ways: Missionary & charitable work to convert Ger. tribes & found monasteries among them Many devout Christians become hermits  Followers  Organize into monasteries Intellectuals flee to monasteries & copy books  Preserves Roman civ. during Middle Ages

15 FC38 THE IMPACT OF CHRISTIANITY’S TRIUMPH (c.330-500) Rapid spread of Arab Muslims in 600s (FC.46) More pagan intellectuals convert to Christianity & graft different pagan (esp. Greek) Philosophies onto it Decentralized Church with a bishop in each city Isolated congregations  Different ideas on nature of Christ’s divinity & humanity evolve Christianity becomes state religion by 400 Many people join for less than spiritual reasons (e.g. to gain favor at imperial court Heavy persecution of the Church (FC.37) Rome persecutes or exiles heretics to avoid divine wrath & civil turmoil  Bad results: Exiled Arians convert Germanic tribes who later conquer & persecute Roman subjects Heresies & rifts in Church as these different ideas surface when Christianity is legalized Monophysite heretics in Syria, Egypt, & Palestine willing to welcome more tolerant invaders Benedictine monasteries’ moderate rule preserves & spreads Roman Civ. in 2 ways: Missionary & charitable work to convert Ger. tribes & found monasteries among them Many devout Christians become hermits  Followers  Organize into monasteries Intellectuals flee to monasteries & copy books  Preserves Roman civ. during Middle Ages

16 FC38 THE IMPACT OF CHRISTIANITY’S TRIUMPH (c.330-500) Rapid spread of Arab Muslims in 600s (FC.46) More pagan intellectuals convert to Christianity & graft different pagan (esp. Greek) Philosophies onto it Decentralized Church with a bishop in each city Isolated congregations  Different ideas on nature of Christ’s divinity & humanity evolve Christianity becomes state religion by 400 Many people join for less than spiritual reasons (e.g. to gain favor at imperial court Heavy persecution of the Church (FC.37) Rome persecutes or exiles heretics to avoid divine wrath & civil turmoil  Bad results: Exiled Arians convert Germanic tribes who later conquer & persecute Roman subjects Heresies & rifts in Church as these different ideas surface when Christianity is legalized Monophysite heretics in Syria, Egypt, & Palestine willing to welcome more tolerant invaders Revive Roman Civ. during Renaissance (FC.76) Benedictine monasteries’ moderate rule preserves & spreads Roman Civ. in 2 ways: Missionary & charitable work to convert Ger. tribes & found monasteries among them Many devout Christians become hermits  Followers  Organize into monasteries Intellectuals flee to monasteries & copy books  Preserves Roman civ. during Middle Ages

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