1. CONSTANTINE AND THE RISE OF CHRISTIANITY Week Six

2. para = alongside parallelparalegalparenthesis

3. ject/jet = throw projectile jettison eject

4. CONSTANTINE AND THE RISE OF CHRISTIANITY Week Six

5. I. A bride’s trousseau The trousseau from the marriage of Secundus and Projecta combines pagan and Christian symbolism.

6. I. A bride’s trousseau  Constantine integrated Christianity with a pagan empire

7. Jerusalem Temple

8. II. The Jesus Movement A. Judaism  Toleration by Romans: No accommodation toward polytheistic cults, but Romans tried not to antagonize them  Pharisees: Stringent Jewish sect that resisted Roman culture, but did not advocate revolt  Zealots: Armed rebellion; Rome responds with severe repression

9. Masada

10. II. The Jesus Movement B. Jewish Origins of Christianity 1. Jesus of Nazareth Message: a kingdom of peace and love Crucifixion: Jesus, savior of the world, dies a scandalous death New theology New practices: ritual meals, feet-washing, baptism

11. 2. Spreading the Faith  Paul of Tarsus: planted churches in Asia Minor, Greece, and Italy  Persecution  Attractive Christianity II. The Jesus Movement

12. Rodney Stark, The Rise of Christianity  Question: How did a tiny and obscure messianic movement dislodge classical paganism and become the dominant faith of Western civilization?  Thesis: The central doctrines of Christianity prompted and sustained attractive, liberating, and effective social relations and organizations.

13. Questions for discussion, part I Chapter One  Describe the network theory of conversion. Chapters Four and Seven  What made Christian faith so attractive? Push and pull.

14. biblio/libri = book bibliographyBiblelibrary

15. corp/carn = body corpsecorporalcorpulent

16. Questions for discussion, part II  Chapter Five: Stark argues that Christianity was especially attractive to women. How so?  Chapter Eight: Stark argues that martyrs were not clinically crazy or masochistic. Why not?  Chapter Ten: In the end, what is the revolutionary message of the early Christians to the Roman world?

17. III. Constantine—Christianity with an Advantage A. Empire on the Defensive Over-extension of imperial boundaries Archaic economic system Barbarian menace The Empire under Diocletian

18. B. Triumph of Christianity Rise of Constantine Conversion of Constantine Official religion of Rome Suppression of pagan cults Growth of Christianity

19. Constantine I

20. Constantine II

21. IV. Imperialism—Christianity of Violence A. Theological debates 1. Nature of Christ Monarchians Gnostics Arians Origen and the Council of Nicea 2. Nature of Salvation Donatists Pelagians Augustine of Hippo

22. B. Coercion Emperor Theodosius Case of Gaza The Big Question IV. Imperialism—Christianity of Violence

23. The Spread of Christianity

24. Critiques of the Constantinian Shift  Tertullian: “It is no part of religion to compel religion”  Lactantius: “There is no occasion for violence and injury, for religion cannot be compelled by force... We teach, we prove, we show.”  Augustine: “Christ-followers” had turned into “depraved persons who in mobs fill the churches in a bodily sense only.”  Jesus: In the Sermon on the Mount, Jesus lauds those who are gentle, poor in spirit, peacemakers, and persecuted.

25. Epilogue #1  Stanley Hauerwas, Shane Claiborne, Greg Boyd, and American civil religion

26. Boyd on Constantine

27. Epilogue #2  The Trousseau