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Published byNorma Mills Modified over 9 years ago
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Ancient China n degree of isolation n distance from Middle East n youngest Primary Phase culture in the Old World
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Unique features n intensive garden-style agriculture n do not adopt the plow until very late n unique soil: loess
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Early History n legendary outline n three principal Neolithic Cultures n later tradition: the Hsia dynasty –no traces n first historical civilization: the Shang dynasty
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The Shang Dynasty n Yellow River –near the frontier n traditional date: 1500 B.C. n invaders n eventually absorbed
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Distinct Characteristics n silk n no animal milk or milk products n ancestor worship n central place of the family
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Operative unit of Society n the family n not the individual n not the state n not the religion
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Other features n ornate architecture n chopsticks n ideographic script –still readable by modern Chinese n divination
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Organization n peasants support nobles, officials, bureaucracy, etc. n government centered in towns n warrior elite n poor live in primitive conditions
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Distinctions n between rich and poor –price of civilization ? n between male and female –infanticide –footbinding –arranged marriages –multiple wives
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Early ideology n Yin and Yang n Yin: female, dark, weak, wet, passive n Yang: male, bright, strong, dry, active n balance of opposites
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End of the Primary Phase n not as serious in China n nomadic invaders n the Zhou dynasty –1027 B.C. n replaced one ruling class with another –“meet the new boss...same as the old boss.”
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Characteristics of the Zhou n decentralized government n local nobility n long running problem n 771 B.C. Chou driven east
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The Eastern Zhou n ruled until 256 B.C. n power held by local aristocrats n first Chinese literature n evolution of bronze technology
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Political theory n the mandate of Heaven n universal monarch –favors consolidation –xenophobic n Emperor is the Son of Heaven n feudal monarchy
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The Period of Warring States n 771 B.C. n dozen-plus states n balance of power until 500’s n period of consolidation by warfare –warfare chronic
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Intellectual development n response to crisis and uncertainty n Confucianism –a sort of philosophy n Taoism –a sort of religion
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The Good Old Days n breakdown of “traditional family values” n no trust or confidence in government –filled with thieves, liars, and murderers n no respect for the ancestors n “Why do the wicked flourish?”
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Confucius (ca. 551-479 B.C.) n poor family n well-educated in the “classics” n ambitious (wanted to be a bureaucrat...) n couldn’t get honest work...so he became a teacher
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Confucius, con’t n wrote nothing--his followers wrote about him n difficult to separate myth from fact n the Analects –his “sayings”
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The Analects n looked back to the “good old days” n but favored some new ideas along with the old n rejection of the idea of in-born nobility n proper training, education, and aptitude make a “gentleman” –not simply birth into a certain family
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Marks of gentility n goodness, wisdom, courage n moderation of outer and inner emotions n knowledge of traditional rites n dissociation from all men who did not practice these things –simple satisfaction in the practice of virtue for its own sake
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Circumstances favoring his ideas n lack of mythopoetic urge n lack of a strong religious tradition and experience n lack of prophets n lack of anthropomorphic gods
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Important Confucian concepts n jen n li n the TAO n no speculation on metaphysics
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Confucius, con’t n a failure? n ideas spread by students n adopted by the Han dynasty
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Taoism n Mo Tzu: ca. 470-391 B.C. n Lao Tzu: 4th or 3rd century –taught about the Tao
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Taoism n supplied the metaphysical n multiple lines of thought n very fluid
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Basic concepts n pursuit of justice and righteousness n withdrawal and contemplation n withdrawal from society
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The Zhou (Chou) and Qin n rise of the Qin n new technology n gave land to peasants n new military draft n new bureaucracy
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The Qin and the Legalist tradition n ideology of rule n absolute power of the ruler n people existed to serve the state n destroy Confucian philosophy?
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Shi Huangdi n united China in 221 B.C. n ruled by the Legalist theory n massive conscription for labor
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Rise of the Han n rebellion of peasants n Lui Bang n a successful failure
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Han dynasty n ruled for 400 years n new bureaucracy n emphasis on centralization –weakening of the aristocracy n imperial expansion n destruction of the Legalists
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Han society n the Confucian educated elite n free peasants n non-free peasants n improvement in women's’ status n beginnings of “secret societies”
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