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Introduction to Old and Middle English: Part I Historical pragmatics January 26, 2006 Andreas H. Jucker
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Definitions Pragmatics studies the use of language in human communication as determined by the conditions of society. (Mey 2001: 6) Historical pragmatics can be defined as the study of historical data from a pragmatic perspective, the diachronic study of pragmatic elements or the study of study of language change from a pragmatic perspectives. (Jucker 2000: 90)
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Subfields Pragmaphilology Historical texts studied from a pragmatic perspective Diachronic pragmatics – Form-to-function mapping A linguistic form: How does its function change? – Function-to-form mapping A linguistic function: How is it realized in the course of time?
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“Bad data” Historical pragmatics and, in a wider sense, historical sociolinguistics need access to spoken texts, preferably items of spontaneously spoken language of earlier periods; these are, however, no longer available. This plight has recently been referred to as the problem of “bad data”. (Fries 1998: 85)
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Data in historical pragmatics Genuinely written Represen- tation of spoken dialogic monologic retrospective fictional prospective letters, pamphlets books, poems reports, protocols in poetry, in narratives in academic texts drama in conversation manuals in language textbooks
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Corpus of Dialogue (Culpeper & Kytö 2000)
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Communicative immediacy versus distance Communi- cative immediacy Communi- cative distance written code spoken code Intimate conversation Radio interview Job interview Lecture Legal contract Academic paper Private letter Email (Based on Koch and Oesterreicher 1985; Koch 1999)
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Research agenda for historical pragmatics Speech acts Patterns of social interaction Pragmatic factors in language change Discourse organisation Discourse types Patterns of the dissemination of knowledge and information
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St. Peter’s Church at Monkwearmouth, Jarrow
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Whitby Abbey
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Christianization Christianization of the Celtic inhabitants during Roman rule Christianization of Anglo-Saxons from Rome and from the Irish-Scottish monastery of Iona 597 St Augustine sent by Pope Gregory C 700 all of Anglo-Saxon England was Christian C 800 Danish attacks on monasteries Late 10th century: Benedictine Reform
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Christianization Christianization of the Celtic inhabitants during Roman rule Christianization of Anglo-Saxons from Rome and from the Irish-Scottish monastery of Iona 597 St Augustine sent by Pope Gregory 657 Abbess Hild at Whitby Abbey (Cædmon) C 700 all of Anglo-Saxon England was Christian 731 Bede‘s Latin Historia Ecclesiastica Gentis Anglorum written at Monkwearmouth-Jarrow C 800 Danish attacks on monasteries King Alfred‘s reign (871-99) Historia translated Late 10th century: Benedictine Reform
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Anglo-Saxon Dialects Northumbria Mercia East Anglia Essex Kent Sussex Wessex Northumbrian Mercian Kentish Westsaxon Cf.Baugh & Cable 1978: 53 Jarro w Whitb y
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