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Dr. Rick Griffith, Singapore Bible College
The Minor Prophets Book of Nahum Book of Nahum Assyrianism Dr. Rick Griffith, Singapore Bible College DUMMIES
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Sequels
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Nahum: The Sequel to Jonah
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5. Historical Background
Contents 1. Title 2. Date 3. Authorship 4. Recipients contents nahum 5. Historical Background 6. Problem Issue 7. Literary Structure 8. Theology
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Nahum means "consolation" or "consoler"
621 Title Nahum means "consolation" or "consoler" This symbolizes his message to comfort Judah's oppressed and afflicted people. Date Latest: Nineveh's destruction (612 BC) Earliest: Captivity of No (No-amon or Thebes, the capital of Upper Egypt) in Nahum 3:8 in 663 BC Title & Date
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Placing the Prophets Placing the Prophets Key Dates 931 Obadiah 722
342 Key Dates 931 Obadiah 722 Jonah Amos Hosea Isaiah Nahum Micah 586
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Nahum Jonah United Kingdom Divided Kingdom Solitary Kingdom
765 710 660 United Kingdom Divided Kingdom Solitary Kingdom Post- Exile 1100 1050 1000 950 900 850 800 7 5 0 7 0 0 650 600 550 500 450 Exile
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100 Years Later… ASSYRIA Tiglath-Pilesar Assyria Strong
Jonah 760 Nahum 660 Israel's Fall 722 Nineveh's Fall 612 1100 900 850 800 750 700 650 600 Nineveh's Relapse
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Captivity of Judah to Babylon (586)
560 Ashuretililani Sinsharishkun Ashuruballit ii Kings of Assyria Timeline of Nahum Ashurbanipal 612 Fall of Nineveh 663 BC Fall of Thebes Nahum 660 Persian World powers Assyrian Neo-Babylonian Jehoiakim zedekiah Judah Kings of Judah Captivity of Judah to Babylon (586) Return from Exile Manasseh Josiah Amon Jehoahaz Jehoiachin Habakkuk
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Contrasting Jonah & Nahum
626 JONAH NAHUM First Book (4 chapters) Sequel (3 chapters) about 760 BC about 660 BC Repentance from Sin Return to Sin Nineveh Delivered Nineveh Destroyed Israel Responsible Israel Protected Chance to Repent No Chance to Repent Narrative Declarative 626
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Contrasting Jonah & Nahum
Focus on the Messenger Focus on the Message Prophet Disobeys Prophet Obeys Nineveh Obeys Nineveh Disobeys Deliverance from Water Destruction by Water Repented then Relented No Repenting, No Relenting Jonah's Wrath Refused Jonah's Wrath Revisited God's Compassion God's Judgment 626 Contrasting Jonah & Nahum
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OT Prophets & Kings OT Kings & Prophets 931 Obadiah 722 Jonah Amos
342 931 Obadiah 722 Jonah Amos Hosea Isaiah Nahum Micah Habakkuk 586
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Looks red and ripe for judgment!
Israel Today (NASA) Looks red and ripe for judgment!
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Battle of Carchemish (609 BC)
Assyrians Babylonians Megiddo: Josiah dies Babylonian Empire Egyptians Arabia
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622 Authorship Nothing is known about Nahum except his being an Elkoshite (1:1). No valid evidence has shown someone else as author. Four principal suggestions on the location of Elkosh have been advanced: A modern village Elkush, or Alkosh, not far from the left bank of the Tigris, two days' journey north of the site of ancient Nineveh A small village in Galilee, at a place identified by many with the modern El-Kauze, near Ramieh Capernaum, the name of which means "Village of Nahum" Elkosh in the territory south of Judah
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Historical Background
622 Recipients The message concerned Nineveh, but no record exists of it reaching this empire. It was Judah that needed to know how God would judge the nation that persecuted them. Historical Background Contemporaries: Jeremiah, Habakkuk, and Zephaniah Assyria conquered Israel about 60 years before (722 BC). Now God purposed to visit the former rod of His anger. Despite repenting under Jonah, Nineveh was ready for judgment due to her cruelty in war and greed. The power that had ruled western Asia for some three centuries was now to be broken by the combined might of the Babylonians and the Medes.
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Capernaum Israel Elkosh Jerusalem Judah
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“Flood” Nahum Nahum 1:8 Walk Through The Bible ©1989
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Nahum's Prophecies Happened
625 Nahum's Prophecies Historical Fulfillments 1:8 Nineveh would be destroyed by a flood (2:6, 8) Nineveh was weakened by an unusually heavy & long flood of the Tigris. This carried away a great section of the huge rampart that surrounded the city and permitted the enemy to force their way in to capture the city. 1:9,14 Nineveh's destruction would be final It was fulfilled in Assyria's utter destruction & her inability to afflict Israel a 2nd time. 1:10 In the final hours of the attack the Ninevites would be drunk (3:11) After the Assyrians had repulsed the enemy's attack, they got drunk and feasted, and as a result were surprised by the Medes and the city was taken. 1:11-12 "From you, O Nineveh, has one come forth who plots evil against the Lord and counsels wickedness…" Sennacherib made arrogant threats in 701 BC against Judah and Jerusalem (cf. 2 Kings 18–19). 1: "Now I will break their yoke from your neck and tear your shackles away." Judah's service to Assyria ended at Nineveh's demise (2 Kings 18:14; 2 Chron. 33:11). Hobart E. Freeman, An Introduction to the Old Testament Prophets (Chicago: Moody Press, 1977).
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621 Nahum: Nineveh's Destruction
Book Chart 621 Nahum: Nineveh's Destruction Certain Detailed Justified Nahum 1 Nahum 2 Nahum 3 Destruction Decreed Destruction Described Destruction Deserved Verdict of Vengeance Vision of Vengeance Vindication of Vengeance What God Will Do How God Will Do It Why God Will Do It God's Anger God's Actions God's Accusations God's Predictions for Judah God's Power for Judah God's Justice for Judah Title 1:1 God's Attributes 1:2-8 Plotting Against God 1:9-11 Destruction is Judah's Deliverance 1:12-15 Battling vs. Judah's Splendor 2:1-2 Destruction & Despoiling 2:3-13 Destruction for Cruelty 3:1-7 Drunk When Destroyed 3:3-11 Burned With Fire 3:12-19 In Judah Against Assyria's Capital, Nineveh c. 660 BC
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Chiastic Structure of Nahum
a Yahweh, like a terrible force of nature, avenges his enemies (1:2-10) b Yahweh will destroy Nineveh but restore Judah (1:11-15) c Vivid description of the attack upon Nineveh (2:1-10) d CENTER: Lament over fall of Nineveh (2:11-13) c' Vivid description of the looting of Nineveh (3:1-7) b' Nineveh will be destroyed: it is vulnerable, like Thebes (3:8-13) a' Nineveh, likened to a force of nature, will be destroyed (3:14-19) Adapted from David A. Dorsey, The Literary Structure of the Old Testament: A Commentary on Genesis – Malachi (Grand Rapids: Baker, 1999) Dorsey reveals that the placement of the eulogy over the "lion's den" in the book's highlighted central position reinforces the sense of certainty of Nineveh's fall.
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Theology of Nahum God as Sovereign King
Nahum pictured God as the sovereign ruler of the universe who controls both nature and nations, judging them and using them as instruments of judgment in accordance with His will. Not even mighty Assyria, the most powerful nation on earth in Nahum's day, could withstand the LORD's judgment. The LORD would also destroy Nineveh's idols (1:14), showing His sovereignty over the Assyrian gods.
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Theology of Nahum God as Warrior
Nahum sees the Lord as divine Warrior par excellence. The book begins with a terrifying portrayal of the angry, avenging warrior in a storm frightening all of nature with His battle cry (1:2-6). In this opening theophany, Nahum employed many of the same motifs used by Assyrian kings to describe their prowess and exploits in battle. This emphasized that the LORD, not Assyria's king, was the most powerful warrior. The "LORD Almighty," or "LORD of Armies," personally announced He would defeat Nineveh (2:13; 3:5).
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Theology & Application
God as Judge Assyria's judgment was well deserved. She had exploited and cruelly treated other nations (cf. 3:1, 4), including God's own people (1:15). Although the Lord had used the Assyrians as an instrument to punish Judah (1:12-13), they attributed it to their own power (cf. Isa. 10:5-19; 36:4-21). God saw this arrogance as an evil plot against His sovereign authority (1:9, 11), so he announced He would destroy the rebellious Assyrians, avenging His oppressed covenant people in the process.
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Theology & Application
God as Israel's Protector God's judgment of Nineveh would be an expression of His zealous devotion to His covenant people (cf. 1:2). Though God had used the Assyrians to chastise Judah, He announced through Nahum that the Assyrian oppression was about to end (1:13, 15). In delivering Judah from the Assyrian yoke, He would once again demonstrate His goodness to His people and prove that He does indeed take notice of those who are loyal to Him and trust Him for protection (1:7). Application Do not mistake the patience of God as the impotence of God ––Huang Sabin
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In like manner, Jonah & Nahum are alike
616 Micah & Isaiah Alike Exact parallels Messiah prominent Wrote from Jerusalem Wrote about both Israel and Judah Influenced Hezekiah Stressed the kingdom Contemporaneous In like manner, Jonah & Nahum are alike
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The only problem concerning the book is that of its unity.
622 Problem: The Unity The only problem concerning the book is that of its unity. The unity and integrity of Nahum was unchallenged until the 19th century. Due to an alleged discovery by Gunkel of the remnants of an old alphabetic poem in chapter 1, many deny the originality of Nahum 1:2–2:2 (2:3 in Hebrew), with the exception of 2:1, which is considered the beginning of Nahum's utterances.
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REVIEW QUIZ on Nahum Nahum prophesied the destruction of _________.
Nahum’s prophecy completes the story begun by the prophet ______. Nahum uses vivid imagery (e.g. _____). This book teaches that each generation must experience a fresh _______.
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REVIEW QUIZ on Nahum Nahum prophesied the destruction of Ninevah (Assyria). Nahum’s prophecy completes the story begun by the prophet ______. Nahum uses vivid imagery (e.g. _____). This book teaches that each generation must experience a fresh _______.
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REVIEW QUIZ on Nahum Nahum prophesied the destruction of Ninevah (Assyria). Nahum’s prophecy completes the story begun by the prophet Jonah. Nahum uses vivid imagery (e.g. _____). This book teaches that each generation must experience a fresh _______.
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REVIEW QUIZ on Nahum Nahum prophesied the destruction of Ninevah (Assyria). Nahum’s prophecy completes the story begun by the prophet Jonah. Nahum uses vivid imagery (e.g. lion). This book teaches that each generation must experience a fresh _______.
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REVIEW QUIZ on Nahum Nahum prophesied the destruction of Ninevah (Assyria). Nahum’s prophecy completes the story begun by the prophet Jonah. Nahum uses vivid imagery (e.g. lion). This book teaches that each generation must experience a fresh revival.
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