1. Marxism 2: Ideology & Hegemony Antonio Gramsci(1891-1937) Althusser, Louis (1918-1990)

2. Marxism: Topics & Schools on Focus Vulgar Marxism: Karl Marx Dialectic Materialism, Class & Commodification Western Marxists : Althusser ’ s theory of Ideology & Gramsci ’ s Hegemony Literature & Society American & British Marxism: Jameson and Eagleton Marxist Literary Criticism Foucault & 文學社會學 的多重互動模式 Literature as Discourse

3. Outline Marx: Q & AQ & A A. Superstructure and Base: Debates and Related IssuesDebates and Related Issues B. Ideology 1.Ideology definedIdeology defined 2.L. AlthusserL. Althusser 3.Examples of IdeologyExamples of Ideology C. Social Structure vs. Social Formation and Over- DeterminationSocial Structure vs. Social Formation D. A Marxist Reading: More Examples for Analysis;A Marxist Reading The Great Gastby The Great Gastby (excerpt) A. Gramsci Examples of hegemony References and for next timeReferencesnext time ν ν ν ν

4. Marx: Q & A What is materialist determinism? (chap 5: 82-) What are the evils of capitalism according to Marx? (e.g. chap 5: 83; chap 6: 83) Is class relation — or relation of production — still relevant today? Why do we desire more than we need? Why are commodities fetishized?

5. Superstructure vs. Economic Base in the History of Marxism: 1.Marx, Lenin  Stalin ’ s politicization of literature; 2.Marx, Lenin  Western Marxism (e.g. Lukacs, Brecht, Benjamin, Adorno) (chap 5: 84; chap 6: 84) 3.Poststructuralist Marxism -- Althusser; 4.Neo-Marxists ’ use of Gramsci 1.(lit. as propaganda) 2.Realism vs. Modernism debate; their critique of culture industry and belief in human agency (variations of reflectionism) 3.Over-determination 4.Conflicting Hegemonies

6. Literature & Society (1) Literature of Commitment & Reflectionism (chap 5: 87-89) – Functions: criticizing the wrong, and bringing changes. (critics as a warning system or a mentor) Mode: realism as a prefer genre? (88) Related questions about “ political correctness ” -- What are the functions of literature? -- Is good literature politically committed literature? -- Does literature have to “ reflect ” its society, or help promote a certain political cause? (e.g. The Education of Little Tree; ref. Forrest Carter 1, 2)12 -- On the other hand, can literature or art works be completely un-political or negative?

7. Literature & Society (2) Ways of reflecting society indirectly – not through content but through forms (e.g. fragmentary form as a way to reflect social fragmentation); – incorporating different ideologiesideologies – the political “ unconscious. ”

8. Are we blind to our own ideologies? Why?

9. Ideology Defined “ rigid set of ideas ” ; e.g. somebody refrains from eating meat “ for practical rather than ideological reasons. ” 落入意識形態之爭 – -(general usage) negative ruling ideology: legitimating the power of the dominant group — (Marx) negative (chap 5 86) sets of ideas to justify certain organized social actions --could be positive or negative (  like “ hegemony ” ) (chap 5 86) ＊ sets of ideas to misrepresent the world (and our relations) to us, in order justify certain actions while masking their real nature. – negative  They look natural. (chap 6: 84-85)

10. Althusser, Louis (1918-1990) Born 1918 in Algiers; Joined the Communist Party in Paris in 1948. Attempted to reconcile Marxism with Structuralism. Influential works: For Marx (1965) and Lenin and Philosophy (1969). –Note: Murdered his wife in 1980, and was confined to an asylum till his death in 1990. (source)source

11. Althusser’s Revision of Marxism 1.Ideology: Sees Ideology – not as just ideas or “ false consciousness ” (which implies “ true consciousness ” ); Subjectivation: Explains both social structure and individual ’ s subject position in relation to ideology. 2.Social Formation: Against reflectionism, argues for Literature ’ s “ relative autonomy ” from Base; it is determined by Base in the last instance (ultimately) (more later)

12. Why is it natural? Why are we blind? Natural – – We are born into ideologies, “ always already interpellated ” as subject (We take different subject positions in ideologies.) – Ideologies speak to us and for us. Blind – – ideologies disguise real relations; present ‘ imaginary ’ relations.

13. Ideology Defined by Althusser Subject = Being subject to Ideology: Ideology has the function of constituting individual as subjects. –(not used) Interpellation – a. 正式質問 ( 官員 ) the formal right of a parliament to submit formal questions to the government –(used) Interpellation  the police act of interpelling someone; a policeman hailing us “ hey you! ”  guilty subject. Ref.)Ref Ideology as Misrepresentation: Ideology is a ‘ Representation ’ of the Imaginary Relationship of Individuals to their Real Conditions of Existence. Systematic Control by Consent: Ideology is not any idea; it should be a system of ideas (representation) produced by some institutions (state apparatuses 國 家機器 ) (Mis-Representation, or Mis-Recognition from Lacan ’ s idea of mirror stage. Society produces us as subject in its own image. Chap 6 p. 86) (chap 6: 85)

14. Ideologies: Examples 1. 我以身為台灣人為榮。 我以身為美國人為榮。 我是世界公民。 2. 阿扁是台灣之子，是全 民的總統。 3. 一日為師，終生為父。 4. God is truth. 5. The Earth is round. 6. It is human to love. 7. Men are from Mars; women from Venus. 1.Nationalism; patriotism; cosmopolitanism used in ads 2.“ The Taiwanese ”  populism; 3.Supporting the school as an ISA in patriarchal society; 4.Supporting the authorities of a certain Church or priest; confirmed by church services. 5.--so the myth of 女媧補天 is a mere superstition. 6.--so I can love anyone I ’ d like. 7.--so we should not expect men to comfort or support others. Which of the following are part of a certain ideology -- produced by some ISA, distorting some reality ? Ideology is not a singular idea; it works in a system to justify some power, support some relations.

15. Social Structure— of Vulgar Marxist Ideology: the ruling ideas of the ruling class imposed on the other classes.  Superstructure  e.g. Literature of the middle class,  of proletariat Base( as foundation, center ) relations of production, means of production Parallel, reflect

16. 1. Literature/Culture & Economic Base relatively autonomous from; reflect, embody, perform, transform, critique Social Levels Multiple Ideologies Social Formation — for Althusser 2. Social Multiple Causality: Over-determination

17. Base Superstructure Social Formation -- de-centered State Apparatuses (Repressive & Ideological) 學校 法院 家庭 軍隊 警察 RSA 文學 ISA

18. Lit. work: Relative autonomous over-determined; economic influences mediated ( 媒介 ) through various ISA ’ s Base 文學生產方式； 生產關係； 書 局 行銷 學院學院 Superstructure 文學史；文類 作者／讀者 文學 作 品 Ideologies

19. How do we do a Marxist reading?? 1.(ref. chap 5 – p. 88-89) Power/Class Relations shown in the text, its character relations, setting, as well as its background 2.The role of capitalism, workers, commodities 3.ideologies -- identifying them and the social practices which support them; -- discover contradictions between different ideologies

20. Ideology: an Artistic Example From Titian ’ s Venus of Urbino (1538)

21. Venus of Urbino (1538) 1.Revises Giorgione's The Sleeping Venus (1510) 2.Titian ’ s: “ a flesh-and-blood beauty, awake and fully aware of the viewer's presence. ” (ref)ref 1.An allegory of “ lustful love ” (with signs of her hand, rose) 2.Celebration of marital love (with signs of praying, white dress, the dog — loyalty, and myrtle ( 桃金娘 ) — constancy

22. Ideology: an Artistic Example To Manet ’ s Olympia (1863) pay attention to her gaze, her hand, the black woman and the black cat.

23. Ideology: an Artistic Example Manet ’ s Olympia --multiple ideologies: 1)sexual capitalism (prostitution) presented, and critiqued? -- Not Venus, nor Eve or Danaë, a real prostitute; -- the woman ’ s direct stare and upright pose, the strong hand 1)The blackness inscribed as a contrast. (no backdrop to suggest any symbolic or mythic depth of this space,

24. Ideology: some CF’s 創蘋記

25. Contemporary Ideology of Love : stereotypes Love = motorcycle or car supporting tolerant and strong men vs. wayward or weepy women

26. Commodification of Love – no fixed or human object of love 遠傳電信 - 預付卡 - 愛情告白 (cell phone as my dear ) 遠傳電信 -i 拉列 369 費率 - 愛情無價 (because the cell phone rate is cheap)

27. The Great Gatsby: General Introd. Setting: in New York City and Long Island in 1922. –1920 ’ (Roaring 20 ’ s): is a time when the American society experienced a cultural and lifestyle revolution. In the economic arena, the stock market boomed, the rich spent money on fabulous parties and expensive acquisitions, but they are morally irresponsible. (e.g.)e.g.) Narrator: Nick Carraway going to the East as an initiation to the world of wealth and corruption.

28. Jordan Baker’s “carelessness” Nick: You're a rotten driver, either you ought to be more careful or you oughtn't to drive at all. Jordan: I am careful. Nick: No you're not. Jordan: Well, other people are. Nick: What's that got to do with it Jordan: They'll keep out of my way, It takes two to make an accident Nick: Suppose you met somebody just as careless as yourself? Jordan: I hope I never will, I hate careless people. That's why I like you.

29. The Great Gatsby: General Introd. (2) Symbols: East Egg (the rich area for the aristocrats) and the West Egg (the newly rich ) on Long Island, parties, green light and, the valley of ashes The eyes of Doctor T. J. Eckleburg: “ blue and gigantic--- … They look out of no face but, instead, from a pair of enormous yellow spectacles which pass over a nonexistent nose. ”

30. The Great Gatsby: General Introd. (3) Nick – refrain from judgment at the beginning  rejecting humans at the end. –“ I would want no more privileged glimpses into the human heart. Only my neighbour, Gatsby, would be exempt from my reaction. … For Gatsby turned out all right in the end; it is what preyed on Gatsby, what foul dust floated in the wake of his dream. ”

31. G’s Passion vs. the Moral Desert & Paralysis Foul dust -- undesirable desire –Daisy and Tom ’ s marriage –The superficial parties –Tom ’ s for Myrtle (his mistress, who fight with him all the time); –Nick ’ s relationship with Jordan Baker; How about Gatsby ’ s love for Daisy? And Nick's interest in Gatsby the bootlegger, hoodlum, millionaire and what he represents  The American Dream (green backs + Nature)??

32. Literary Example -- The Great Gatsby –first reunion (clip 51:00) How are images of romance and money intertwined in the first excerpt? Contradiction 1: Images of wealth: D ’ s brass buttons, G ’ s gold toilet Images of romance: beauty, tears, light, flowers, Images of social power + nature: Images of nature + names, guests in G ’ s mansion  which represents his social power G ’ s romantic sentiments throwing clothes at Daisy

33. Literary Example -- The Great Gatsby –first reunion (clip 51:00) Contradiction 2: alienation or splitting of the signifiers (their exchange values) from the signified (the black market). S-ier (1): G ’ s house catching light, splendor  S-ied: how he earns the money. S-ier (2): Daisy ’ s evaluation matters. ( “ Rich girls don ’ t marry poor boys ” ) The symbol: the green light --1. green pasture, 2. green light (= Daisy), 3. green bills

34. Literary Example -- The Great Gatsby –the past What does “ the past Daisy ” mean to Gatsby? He has to go back to the past to sort things out. –Images of ascendance (ladder) to life and wonder ( “ milk of wonder ” ); –Daisy – “ perishable, ” only an incarnation of something else.  social position or fullness of life, or both? Nick ’ s response: An elusive rhythm, a fragment of lost words (Dream – regressive, inarticulate)

35. The Great Gatsby –the ending Green light – again more important than Daisy “ And as I sat there brooding on the old, unknown world, I thought of Gatsby's wonder when he first picked out the green light at the end of Daisy's dock. He had come a long way to this blue lawn, and his dream must have seemed so close that he could hardly fail to grasp it. He did not know that it was already behind him, somewhere back in the vast obscurity beyond the city, where the dark fields of the republic rolled on under the night. Gatsby believes in the green light, the orgiastic ( 狂飲 作樂的 ) future that year by year recedes before us. It eluded us then, but that ’ s no matter--tomorrow we will run faster, stretch our arms out farther... so we beat on, boats against the current, born back ceaselessly into the past. ”

36. The Great Gatsby: undesirable desire (2) Daisy — actually undesirable, too. G (about Daisy): “ Her voice is full of money ” N: “ It was full of money — that was the inexhaustible charm that rose and fell in it, the cymbals ’ song of it... High in a white palace the king ’ s daughter, the golden girl. ” The undesirable to replace the unnamable. The American Dream for Fitzgerald – pure at first but polluted by materialism But is American Dream desirable?

37. GG in the context of Modernism (for your reference) The moderns -- a simultaneity of incongruities and paradoxes. Modernism was defined as a time of "refusal"--of middle-class pieties, scientific or philosophic certainty, propriety, tradition, and faith (Hoffman 32-33, 40 qtd Kaplan 145).  setting up untraditional tradition; looking for undesirable desire.

38. GG in the context of Modernism (for your reference 2) Undesirable desire is a guilty pleasure, not a mere paradox or incongruity. The trope of undesirable desire provided a covert means of getting in on cultural debates over national belonging, of participating--through the construction of desirable and undesirable love objects--in the national debate over who was and was not a desirable American and why. (Kaplan 147)  American Dream as a means of self-justification

39. The Great Gatsby and The Ideology of American Dream The Dream ’ s Material Base: Capitalist pursuit and acquisition. (the real condition) Imaginary Relation represented by Gatsby band the green light – the fallible but desirable  “ We [The Americans] turn out alright at the end. ”  Daisy and Tom, the undesirable. But the problem is that it ’ s hard to distinguish them from each other.

40. From Ideology to Hegemony 1.Gramsci: considers the role of the organic intellectual and competing hegemonies (heterogeneous and always being modified). 2.Hegemony = Dominant Ideology, but not always controlling us.

41. Antonio Gramsci (1891-1937) Supporter of Russian revolution and activist in socialist transformation throughout the advanced capitalist world. Arrested in 1926, kept in prison 1928 – 1937, where he wrote the Prison Notebook.

42. Hegemony: control by consent Chap 6: 88-89) Ideological leadership; consensual control; "...Dominant groups in society, including fundamentally but not exclusively the ruling class, maintain their dominance by securing the 'spontaneous consent' of subordinate groups, including the working class, through the negotiated construction of a political and ideological consensus which incorporates both dominant and dominated groups." (Strinati, 1995: 165) (source http://www.theory.org.uk/ctr- gram.htm#hege )http://www.theory.org.uk/ctr- gram.htm#hege

43. Gramsci– hegemony not secure not given to the dominant group, but "has to be won, reproduced, sustained." Hegemony can only be maintained so long as the dominant classes succeed in framing all competing definitions within their range... so that the subordinate groups [get] either controlled or contained within an ideological space.. (13; Norton 2455.)

44. Hegemony: examples –images of the Blacks Winning spontaneous consent through granting of superficial 'concessions' (Strinati,1995:167 qtd Mystry). This involves the dominant group making 'compromises' that are (or appear as) favourable to the dominated group, but that which actually do nothing to disrupt the hegemony of the dominators.

45. black images I. Three stereotypes: Mammy, slaves, clown (e.g. TV minstrel show)  spontaneous consensus to their slavery or inferiority. II. Positive images based on normative white ideals Images in late 80 ’ s: e.g. --the middle-class household of The Cosby Show points out that there is 'nothing black' about the Huxtable's lifestyle (Mercer 1989:6 qtd in Mystry).

46. Strategies of containment e.g. Cry Freedom; The Last of the Mohicans, Dances with Wolves Counter Hegemonic Practices: e.g. Hip Hop. Sympathy shown for the minorities, but with the whites as the real heroes.

47. References Louis Althusser Archive http://www.marxists.org/reference/archive/althusser/ http://www.marxists.org/reference/archive/althusser/ Kaplan, Carla “ Undesirable Desire: Citizenship and Romance in Modern American Fiction ” Modern Fiction Studies 43.1 (1997) 144-169. An Introduction to Gramsci's Life and Thought http://www.marxists.org/archive/gramsci/intro.htm http://www.marxists.org/archive/gramsci/intro.htm Antonio Gramsci http://www.theory.org.uk/ctr- gram.htmhttp://www.theory.org.uk/ctr- gram.htm Mistry, Reena. “ Can Gramsci's theory of hegemony help us to understand the representation of ethnic minorities in western television and cinema? ” http://www.theory.org.uk/ctr-rol6.htm http://www.theory.org.uk/ctr-rol6.htm

48. Next time: Marxist Literary Criticism (Reader: chap 5 & chap 6 review) F. Jameson & T. Eagleton as a focus. "The Love Song of J. Alfred Prufrock “  ideologies of the author, the genre and the time? Find an example of an ideology yourself. Ref. Song “ Suicided by Society ” http://www.youtube.com/watch?v=cQJGhYTh7Rs http://www.youtube.com/watch?v=cQJGhYTh7Rs animation: LoveSong of J. Alfred Prufrock Rev. Animation http://www.youtube.com/watch?v=6LsHkr2b-b0 http://www.youtube.com/watch?v=6LsHkr2b-b0