1. SYMBOL/SIGN, IMAGE, IMAGINING

2. Representations & Pragmatisms Language & speech – langue and parole – competence & performance Text & reading/writing Symbol & symbolic action Sign & signification Image & imagining (work of the imagination) MEANING & USE – “the pragmatist challenge” Structure & agency redux

3. Symbol (Sign, Image, Text) symbols are multivocal complexity of associations many ideas, relations between things, actors, interactions & transactions represented simultaneously by the symbol vehicle enables a wide range of groups & individuals to relate to the same symbol in a variety of ways – semantically open & manipulable Ambiguous instrumentalities of various forces – triggers of social action – operating in changing fields of social relationships

4. New kind of capitalist? Or Socialist?

5. Signs & Significations

6. analyzing the symbolic content what they communicate – “metacommunication” – commentary play of “tropes” as an argument of images ways in which information, ideas, attitudes, pass among individuals, groups, nations, & generations is socially constituted – rooted in social relationships – produced in the conduct of social life social means available to members for the accomplishment of social ends

7. PATHS OF “DEVELOPMENT”: a brief symbolic study Research among indigenous peoples – Fear & expectation that all societies will soon resemble one another – Disappearing worlds Genocides and/or ethnocides “white man’s burden” – save their souls or zeal to acquire land & resources? – Researchers – salvage anthropology Work with a sense of loss at the prospect of cultural extinction Preservation & holism “convergence thesis” – process of “modernization”

9. The “modern” Human societies organized around industrialism Nuclear family Forces of bureaucracy Technological specialization Traditional or tribal societies marginalized or engulfed by this new social order Gellner, the convergences thesis, & the “end of history”

10. The primitive Categories – The primitive & the civilized – Tradition & modern

16. PRIMITIVISM & THE SAVAGE SLOT IN ANTHROPOLOGY Anthropology as research from somewhere – Long standing association with the primitive – Anthropology placed in the savage slot Enlightenment notion of nature – Underlying drive of behavior – As the real, objective universe as distinguished from the spiritual, intellectual, or imaginary world Cartesian reductionism – Nature denotes pre-cultural, primitive, uncultivated or uncivilized in humankind – Nature is independent of social law – Nature refers to sub-human -- animal, plant, physical – Nature remains when the peculiar qualities of sapiens the sentient, cultural, and technological are omitted – Notions of primitivity, sub-humanity, non-intellectuality, emotionality linked to nature and non-white

17. The Enlightenment on Human Diversity: S tages & Progress Condorcet (18 th century) -- all peoples history fall somewhere between OUR present degree of civilization & that which we see among savage tribes – nature distributes her gifts unequally from egalitarian small society to inequality within and among The primitive mind -- monstrous aberrations of idolatry of first men – Animatism & superstition – The enlightened mind Progress & degeneration – history of world presents to us more than once the spectacle of a civilized people invaded by barbarians communicating in its manners its language its knowledge & forcing them to make one people with it Primitivism – Important trope/episteme/argument for rule

18. Enlightenment theories of human nature Hobbes -- competition & progress; we are all savages Rousseau -- savage-utopia configuration; also story of dystopia – savages in the forest – frightened – peace is first natural law – to seek nourishment & peace & the establishment of societies – with establishment of society -- lose feelings of weakness, equality ceases, state of war begins – The “noble savage” Locke – tabula rasa – we are all blank slates/empty closets

19. Nature and progress: 1915 anthropologists “we see that the higher civilized white man has already in some respects out distanced others, that he is rapidly diversifying, and that all about us those who cannot keep the accelerated pace are being eliminated by nature” Overemphasis of the naturalism of non-white societies some groups adapt by virtue of their natural attributes while others adapt through sentient, cultural, and distinctly human means

20. PRIMITIVISM & RACISM Meld together T. Jefferson – “blacks, whether originally a distinct race, or made distinct by time and circumstances, are inferior to whites” Race and racial differences as a state of nature Sociobiological notion that racism derives from genes that cause groups to compete against those who are genetically different – Nature outside of culture

21. race and ethnicity There are no biological human races up until 14th cent. in Europe cultural & social evolution based on the idea of progress from kin-based societies to civil society through governance & law after 16th cent. in Europe ideas of blood were used to characterize difference

22. After 1500 European exploration – increased contact with other human societies exploration turned to conquest and Ethnocentric feeling of European superiority

23. The Enlightenment: 17 th & 18 th Century Europe race used interchangeably with type, variety, people, nation, generation & species race equated with “breeding stock” 1700s – Enlightenment science – social phenomena and the world’s peoples into natural schemes

24. Formal Human Classification Linneaus Systemae Naturae, 1758 Europeaeus – White; muscular; hair – long, flowing; eyes blue Americanus – Reddish; erect; hair – black, straight, thick; wide nostrils Asiaticus – Sallow (yellow); hair black; eyes dark Africanus – Black; hair – black, frizzled; skin silky; nose flat; lips tumid

25. 1795 Johann Friedrich Blumenbach: ”race” classifications Malayan Ethiopian American Mongolian Caucasian coined the term "Caucasian" because he believed that the Caucasus region of Asia Minor produced "the most beautiful race of men".

26. 1830s: Philadelphia doctor and polygenist Samuel Morton collected hundreds of human skulls of known races measured them by filling the skulls with lead pellets and then pouring the pellets into a glass measuring cup tables assign the highest brain capacity to Europeans (with the English highest of all) – Second rank goes to Chinese, third to Southeast Asians and Polynesians, fourth to American Indians, and last place to Africans and Australian aborigines.  work establish the “scientific basis” for physical anthropology but also the idea that race is inherently biological

27. Stephen Jay Gould: “The Mis-measure of Man” (1981) Re-analyzed Morton’s data  Morton’s racist bias -- prevented identification of fully overlapping measurements among the racial skull samples he used

28. race and social difference Race as social grouping based on perceived physical differences and cloaked in the language of biology Charles Wagley’s term social races – groups assumed to have a biological basis but actually defined in a culturally arbitrary rather than a scientific manner Racism – systematic social and political bias based on idea of race

29. AAA statement on race “Evidence from the analysis of genetics (e.g., DNA) indicates that most physical variation, about 94%, lies within so-called racial groups. Conventional geographic ‘racial’ groupings differ from one another only in about 6% of their genes…. ‘Race’ thus evolved as a world view, a body of prejudgments that distorts our ideas about human differences and group behavior…. The ‘racial’ world view was invented to assign some groups to perpetual low status, while others were permitted access to privilege, power, and wealth