1. Christianity and Late Roman Empire Diocletian (245-316) divided Empire into West and East in 286 Constantine (ca. 274-337) moved the capital in 330 from Rome (West) to Byzantium (East), renaming it Constantinople (today, Istanbul), a.k.a. the “New Rome” Rome falls in 476 (no more Roman emperors) Byzantine Empire survives until 1453, when it is overthrown by the Turks

2. Constantine

4. Council of Nicaea, 325 Ecumenical (world-wide) meeting called by Constantine Purpose: to establish Christian doctrine One major conclusion: that Jesus is “of one substance with the Father” (see 192)

5. Christianity and Late Roman Empire Eastern Roman Emperor Justinian (481- 565) reunited the Empire briefly, but unity did not last In the West, the Church (Roman Catholic) centered in Rome filled the power vacuum left by the decline of political authority In the East, emperors worked in alliance with the Eastern (Orthodox) Church

6. Christianity West & East Roman Catholic –Pope (Rome) –Church authority in absence of stable government –Uniform/universal –Latin –Legal theological language Eastern Orthodox –Patriarch (Constantinople) –Church authority connected to government –National churches –National languages –Mystical theological language

7. Christianity West & East: Issues Icons (Gr. images): representations of God, Jesus, the Virgin, the saints. –Roman Catholic Church approved of icons –Some Orthodox Christians—iconoclasts—did not approve, and they destroyed icons. –Orthodox churches generally have only two- dimensional icons, not statues as in Roman Catholicism Marriage of Clergy: Orthodox: OK; Rome: No

8. Christianity: West and East 1054: Roman Catholic and Eastern Orthodox churches split John Paul II worked to bridge the divide between these two sides of Christendom

9. Roman Church: Petrine Succession Formulated by Leo the Great (c. 400-461), bishop of Rome The bishop of Rome, the pope (pontiff) is the successor of St. Peter, who was given authority by Jesus

10. Monasticism Ascetic lifestyle followed by certain Christians who wanted to devote themselves to their faith Monasticism originated in the East (Egypt), from Gr. monas meaning “alone”

11. Monasticism Monks practiced asceticism: self-control and self-denial Asceticism is from Gr. askein: athletic training or exercise. Monks were called the “desert athletes for Christ” Early monastics sought extremes of self- denial, even self-torture: self-caging, standing on one leg for hours, etc.

12. Monasticism: Causes Martyrdom and persecution in decline; some Christians looking for test of faith Church becoming more worldly and authoritative; some Christians wanted to escape to a simpler, severe religious practice

13. Communal Monasticism East: St. Basil (c. 329-379) –Stressed labor and prayer over self-torture: self- laceration and prolonged fasts prohibited West: St. Benedict (c. 480-547) –Poverty, chastity, obedience (to abbot) –Liberal in some respects: allowed for wine

14. St. Benedict

15. St. Scholastica

16. Benedictines: Significance Missionaries: Benedictines converted England and most of Germany Manual labor: contrasted with classical ideal of pure contemplation

17. Benedictines: Significance Learning: Benedictines copied and studied classical texts, preserving them through the Middle Ages Fu Jen Catholic University was originally operated by the Benedictines when it was established in 1925

18. Famous Benedictines Dionysius Exiguus (Denis the Little, fl. 525), established the Western calendar used today Venerable Bede (673-735) wrote a monumental history of England Brother Nicholas Koss, Dean of College of Foreign Languages, Fu Jen University

19. Women and Men in the Church Paul wrote, “there is neither male nor female” after Baptism However, women were also associated with sexual temptation, with the flesh Sex in marriage for procreation, not for pleasure Virginity became a requirement for the priesthood, but it was not originally so –Some of Jesus’ disciples were married, it is thought

20. Women and Men in the Church Women were not allowed to hold authority in the Church or to be priests However, women could participate in monastic life as nuns –In Egypt, 20,000 women joined monasteries, vs. only 10,000 men –In West, Benedictine nunneries became centers of learning for women, an alternative to marriage

21. Latin Church Fathers: Jerome C. 347-420 Translated the Bible into Latin from Hebrew (Old Testament) and Greek (New Testament): the Vulgate

22. Latin Church Fathers: Ambrose C. 339-397 Archbishop of Milan Wrote On the Duties of Ministers, influenced by Cicero’s On Duty He said God’s grace goes to some, but not others

23. Latin Church Fathers: Gregory the Great C. 540-604; became pope in 590 Increased power of Roman Church Sent Benedictines to England (he had been one) Latin liturgy: Gregorian chant

24. Latin Church Fathers: Augustine 354-430 Bishop of Hippo, North Africa Confessions: struggle between higher and lower nature City of God: heavenly city vs. earthly city

25. Significance of Augustine Founded the genre of spiritual autobiography: The Confessions (c. 400) Established the concept of linear history with a direction: City of God (413-426) Common theme: salvation through Christ gives meaning to history

26. Christian symbols

27. Sarcophagus, Theodorus, 6 th c.

29. Gospel Writers: Matching Matthew Mark Luke John Lion Eagle Man Ox

30. Gospel Writers Matthew (man) Mark (lion) Luke (ox) John (eagle)

31. Mosaic, Santa Pudenziana, Rome, c. 401-417

32. Orans (Rome, catacombs,4 th c.)

33. The Good Shepherd, c. 300 C.E.

34. Jesus: Good Shepherd (Rome, catacombs, 4 th c.)

35. Jesus, The Good Shepherd, Ravenna, c. 425-450

36. Jesus: Majestic Roman Leader (Rome, catacombs, 4 th c.)

38. Basilica: St. Paul’s Outside the Walls, Rome

39. St. Paul’s Outside the Walls, Rome

40. Basilica: St. Paul’s Outside the Walls, Rome

43. The Mass Kyrie eleison (Lord have mercy) Gloria (Glory to God) Credo (Creed/statement of belief) Sanctus and Benedictus (Holy, Holy Holy; Blessed is He that cometh in the name of the Lord) Agnus Dei (Lamb of God)