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A philosophical/intellectual approach to therapy

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1 A philosophical/intellectual approach to therapy
Existential Therapy A philosophical/intellectual approach to therapy

2 Key Figures Heavily influenced by existential philosophers (Kierkegaard, Nietzsche, Sartre, Buber, etc.) Viktor Frankl—developed logotherapy, summed up in quote, “He who has a why to live can bear with almost any how.” Rollo May—tension between security of dependence and the delights and pains of growth Theory and Practice of Counseling and Psychotherapy - Chapter 6

3 Key Figures James Bugental—humanistic emphasis on the integrity of each individual, help client examine how they have answered life’s existential questions, authentic living Irvin Yalom—four ultimate human concerns: death, freedom, existential isolation and meaninglessness

4 Human Nature The existential movement stands for respect for the person, for exploring new aspects of human behavior, and for divergent methods of understanding people. The significance of our existence is never fixed and once and for all; rather we recreate ourselves through our projects Theory and Practice of Counseling and Psychotherapy

5 Existential Therapy BASIC DIMENSIONS – OF THE HUMAN CONDITION
The capacity for self-awareness The tension between freedom & responsibility The creation of an identity & establishing meaningful relationships The search for meaning Accepting anxiety as a condition of living The awareness of death and nonbeing

6 The Capacity for Self-Awareness
The greater our awareness, the greater our possibilities for freedom Awareness is realizing that: We are finite - time is limited We have the potential, the choice, to act or not to act Meaning is not automatic - we must seek it We are subject to loneliness, meaninglessness, emptiness, guilt, and isolation Theory and Practice of Counseling and Psychotherapy - Chapter 6 (2)

7 Identity and Relationship
Identity is “the courage to be” – We must trust ourselves to search within and find our own answers Our great fear is that we will discover that there is no core, no self Relatedness – At their best our relationships are based on our desire for fulfillment, not our deprivation Relationships that spring from our sense of deprivation are clinging, parasitic, and symbiotic Theory and Practice of Counseling and Psychotherapy - Chapter 6 (3)

8 The Search for Meaning Meaning – like pleasure, meaning must be pursued obliquely Finding meaning in life is a by-product of a commitment to creating, loving, and working “The will to meaning” is our primary striving Life is not meaningful in itself; the individual must create and discover meaning Theory and Practice of Counseling and Psychotherapy - Chapter 6 (4)

9 Anxiety – A Condition of Living
Existential anxiety is normal - life cannot be lived, nor can death be faced, without anxiety Anxiety can be a stimulus for growth as we become aware of and accept our freedom We can blunt our anxiety by creating the illusion that there is security in life If we have the courage to face ourselves and life we may be frightened, but we will be able to change Theory and Practice of Counseling and Psychotherapy - Chapter 6 (5)

10 Awareness of Death and Nonbeing
Death is a basic human condition that gives significance to living Death provides us a motivation to live our lives fully and take opportunities for meaningful activities Yalom refers to death as a “visitor in the therapeutic process” and should be explored explicitly Theory and Practice of Counseling and Psychotherapy

11 Goals The basic goal of therapy is to enable the individual to accept the awesome freedom and responsibility to act.

12 Relationship Between Therapist and Client
Therapy is a journey taken by therapist and client The person-to-person relationship is key The relationship demands that therapists be in contact with their own phenomenological world The core of the therapeutic relationship Respect and faith in the clients’ potential to cope Sharing reactions with genuine concern and empathy Theory and Practice of Counseling and Psychotherapy - Chapter 6 (6)


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