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Indian Mahayana Buddhism: The Bodhisattva and Emptiness Berger Intro to Asian Religions
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The Origins of Mahayana Splinter groups from 3 rd Council (250 BCE) Kushan Empire (1 st -3 rd centuries): devotionalism Artistic representations of Buddha Production of Sanskrit scriptures New Teachings of bodhisattvas and Buddha Veneration of angelic beings Social/philosophical critique of early Buddhism
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The Bodhisattva Compassion as new ideal virtue (248-253) Understanding and relieving suffering (248-49) Destroying egoism basis of compassion (250-51) Selfless giving (251-52) Upaya as a method with no resting-place (251, 53)
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The Notion of Emptiness (sunyata) I Emptiness and its implications (pp. 253-57) The lack of inherent existence, even to ignorance and liberation (254) Emptiness as changing nature of forms (255) Three aspects of form/emptiness (256) Imaginary form: external perceptions Designated form: internal conceptual knowledge Form of reality: things as they are
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The Notion of Emptiness II Emptiness as distinction of enlightenment (256-57) Theravadins attached to nirvana as form (256) Emptiness as anecdote (256) “non-abiding nirvana” (257) Multiple marks and ways to nirvana (259-61)
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Reading for Next Class Sourcebook, 501-508)
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