1. Writing Religion in British-Asian Diasporas Seán McLoughlin (University of Leeds) & John Zavos (University of Manchester)

2. 1) Introduction / Overview Critical perspectives on ‘religion’ in academic texts writing British-Asians City vignettes + key processes in reconstruction & recognition of ‘religion’: – Religious Reconstruction in Urban Contexts: Re-location & Universal-isation, Fusion & Fission – Religion, Multiculturalism & the Local/National State – Religion & Multi / Trans-local Imaginaries – Demotic Resistance: folk religioning & hybridising popular multi- cultures

3. 2) The Category of Religion Sociology Anthropology Cultural Studies: – 1970s & 80s: Political economy of immigration, race / culture / nation & urban ethnicity – 1990s & 2000s: Diaspora hybridity transnational consciousness, flows & cultural production Religious Studies: – 1980s & 1990s empirical mapping & religion / ethnicity – 1990s modern secular construct ‘segregated from power’. Study culture & power. Particular temporal/spatial locations. Religion in Postcolonial British-Asian Cities: – Global religioscapes. Diasporic & transnational. Universal & local. – Dominant & demotic discourses - dual discursive competence – The Secular State, Multiculturalism & Religion

4. 3) Religious Reconstruction in Urban Contexts – Birmingham - Nishkam & Sikh values. Planning, volunteering, self- sufficiency. Dynamic tension origins & diaspora. Multifunctional centre. Enterprise, well-being, heritage & multi-local ICT. – Leicester - elaborate public ritual / festivals. Vaisnavite garba at Navratri - religious, gendered, adaptive, multi-local, commodified spaces but also caste specific. Cityscapes most tangible signs of relocation & adaptation Fusion & fission during soujourning & later institutionalisation What religioning travels?Continuity & transformation, ritual abbreviation & expansion, in local & universal traditions Innovation / objectification of new vernaculars in transmission Struggles for power, authority & leadership: gender, class, generation, caste, kin, denominations

5. 4) The State & Public Recognition of Religious Identities – Bradford - from AYM to BCM, the story of ‘race relations’ in the city – Manchester - Religious education as a language of cohesion ‘Encorporation’: the state writes religion as community identity The language of ‘faith’ and ‘community cohesion’ – Birmingham - the development of religious institutions, from the unmarked terrace to multicultural icons Planning religious institutions in the multicultural milieu, a narrative of developing public recognition Erasing localised practice dominant voices and discourses in the construction of multiculturalism and religion

6. 5) The multilocal and the translocal in the religious imaginary – Birmingham - Guru Nanak Nishkam Seva Jatha and the Nishkam Centre for Excellence, Soho Rd, in a network of institutions (Birmingham, Kericho, Amritsar) resisting postmodern dislocation through spiritual location (re. community cohesion and faith relations) refracting globalisation through the multilocal Dominant voices, dominant discourses – Birmingham: ‘getting in touch with my spiritual side’ in the context of the Bosnian war ‘turning the world inside out’ to ‘say something about the world today from a position that is not centred on the West’ (McLoughlin) Translocality/religion as an alternative moral space…

7. 6) Demotic Resistance: – Tower Hamlets - Baul singer, lacking institutional support / wider funding in UK... But new cultural forms. Communications technology & commodification e.g. qawwali. Roots & routes? – Birmingham - from kirtan to bhangra. Tension. Bhangra semi- autonomous folk / pop cultural space. Dance & self-spirituality? ‘Religion’ & culture versus pan (Br)Asian spirituality? Memory, resources, generation. Fusion now = matter out of place? Challenge to discrete bounded religions & category itself. Non-institutionalised domestic, women’s & children’s spaces? Ethnography of melas? More or less institutionalised ‘in-between’ traditions: Valmikis, Ravidasis, Baba Balaknath, kismetic pirs

8. 7) Re-thinking religion in the localities of the project Recognising narratives of British Asian religiosity: – A tale of transplantation (the ‘nostalgia for culture’) – Fusion-fission-fusion – Boundaries, separation and cohesion – From the margins to the centre

9. 7) Re-thinking religion in the localities of the project – Nye: ‘a theoretical approach that assumes religious and cultural identities to be situational, based on syncretic and hybrid processes of construction and innovation, and that manifestations of a particular religious tradition within a particular multicultural context will give rise to certain religious forms’ – Knott: ‘ an investigation of particular, local spaces provides a different perspective on the location of religion to those approaches which take ‘World Religions’ and generic religious categories and dimensions as their objects of study’ – Carrette: ‘a location for understanding a regime of knowledge- power’ – Unwritten narratives and transgressive forms of ‘religion’ – Using locality to decentre the category?